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Hindu texts

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Through Manuscript, Hinduism and Hindus

History

There are two historic classifications of Hindu texts: Shruti (Sanskrit: श्रुति, IAST: Śruti)—"that which is heard", and Smriti (Sanskrit: स्मृति, IAST: Smṛti)—"that which is remembered".

The Shruti texts refer to the body of most authoritative and ancient religious texts, believed to be eternal knowledge authored neither by a human nor a divine agent, but transmitted by sages (rishis). These texts comprise the central canon of Hinduism. This canon includes the four Vedas with their four types of embedded texts: the Samhitas, the Brahmanas, the Aranyakas and the Upanishads. Of the Shrutis, the Upanishads alone are widely influential among Hindus, considered scriptures par excellence of Hinduism, and their central ideas have continued to influence its thought and traditions.

The Smriti texts are a specific body of Hindu texts attributed to an author; as derivative works they are considered less authoritative than Shruti in Hinduism. The Smriti literature is a vast corpus of diverse texts, and includes but is not limited to Vedāngas, the Hindu epics (such as the Mahabharata and Ramayana), the Sutras and Shastras, the texts of Hindu philosophies, the Puranas, the Kāvya or poetical literature, the Bhasyas, and numerous Nibandhas (digests) covering politics, ethics, culture, arts, and society.

Many ancient Hindu texts were composed in Sanskrit and other regional Indian languages. In modern times, most ancient texts have been translated into other Indian languages and some into non-Indian languages. Prior to the start of the Common Era, the Hindu texts were composed orally, then memorized and transmitted orally, from one generation to the next, for more than a millennium before they were written down in manuscripts. This verbal tradition of preserving and transmitting Hindu texts, from one generation to the next, continued into the modern era.

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