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Markandeya Purana

Ancient Sanskrit text

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Through Hinduism, Puranas and Manuscript

The Markandeya Purana is probably one of the oldest in Purana genre of Hindu Literature, among the most interesting and important, states Ludo Rocher. It is famous for including the Devi Mahatmya within it, the oldest known treatise on Devi (Goddess) as the Supreme Truth and Creator of the Universe. The text is considered as a central text of the Hindu Goddess-related Shaktism tradition, with an extraordinary expression of reverence for the feminine. The Markandeya Purana's Devi Mahatmya is often ranked in some Hindu traditions to be as important as the Bhagavad Gita.

The extant manuscripts of this Purana have 137 chapters, of which chapters 81 through 93 is the Devi Mahatmya. Tradition and some medieval era texts assert that the Markandeya Purana has 9,000 verses, but surviving Manuscripts have about 6,900 verses. 2,100 verses were transferred to Devi Bhagavatam. The text presents a diverse range of topics, with socio-cultural information and symbolism for Vedic ideas and Metaphysical Thought.

History

The Markandeya text is probably one of the oldest Puranas in Hinduism. The text's literary style and content, wherein the early chapters read like a supplement to the Hindu epic Mahabharata has led scholars to suggest it is an early composition that likely followed the epic.

The Markandeya Purana, states Wendy Doniger, is probably from c. 250 CE, with the exception of the Devi Mahatmya, which she dates to c. 550 CE. Other scholars have also suggested that parts of this Purana existed by the third century. In contrast, Nileshvari Desai suggests that the oldest of extant manuscripts probably is from the 7th-century CE. The earliest version of the Makandeya Purana, with Devi Mahatmya, was probably composed near the Narmada river, in Western India.

The text has also been dated with the help of epigraphical evidence. The Dadhimati Mata inscription, for example has been dated to be from 608 CE, and this inscription is a quote from chapter 10 of the Devi Mahatmya (91st chapter of the Purana). This suggests that this part of the text existed by the 6th century CE. A complete Palm-leaf manuscript of the text was discovered in Nepal, and has been dated to 998 CE. Similarly, the early 8th-century text Malatimadhava of Bhavabhuti references Devi Mahatmya, which implies the text was established and in circulation by then. Other scholars have placed it between 4th- to 6th-century CE. The idea of Goddess as the supreme, states John Lochtefeld, likely existed before the 6th-century than the composition date of Devi Mahatmya, because it appears in so fully developed form in the text.

Like all the Puranas, the Markandeya Purana, has a complicated chronology. Dimmitt and van Buitenen state that each of the Puranas is encyclopedic in style, and it is difficult to ascertain when, where, why and by whom these were written:

As they exist today, the Puranas are a stratified literature. Each titled work consists of material that has grown by numerous accretions in successive historical eras. Thus no Purana has a single date of composition. (...) It is as if they were libraries to which new volumes have been continuously added, not necessarily at the end of the shelf, but randomly.

— Cornelia Dimmitt and J.A.B. van Buitenen, Classical Hindu Mythology: A Reader in the Sanskrit Puranas

Printed editions

The three early printed editions of this text vary from one another. The Calcutta edition ends abruptly in chapter 136, leaving the narrative of Dama halfway. The Bombay and Poona editions have complete narrative of Dama, which ends in chapter 137.

The text has been translated into English by many, including C. C. Mukherjee (1893) and F. E. Pargiter. However, states Coburn, Pargiter's focus was reconstruction of India's political history, not other contents of the Purana. Pargiter's work and conclusions have been widely disputed, after he published his translation in 1904.

A good translation of the Devi Mahatmya text within the Markandeya Purana, states Gregory Bailey, was published in 1991 by Thomas Coburn.

Critical edition

The Critical Edition of the Mārkaṇḍeyapurāṇam, edited by M. L. Wadekar, 2 vols., Vadodara: Oriental Institute, 2011 (vol. 2, adhyāyas 76-88, is the Devīmāhātmyam).

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