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History of Canada

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History of Canada
Benjamin West · Public domain

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Through North America, Canada and World War I

From the late 15th century, French and British expeditions explored, colonized, and fought over various places within North America in what constitutes present-day Canada. The colony of New France was claimed in 1534 by Jacques Cartier, with permanent settlements beginning in 1608. France ceded nearly all its North American possessions to Great Britain in 1763 at the Treaty of Paris after the Seven Years' War. The now British Province of Quebec was divided into Upper and Lower Canada in 1791. The two provinces were united as the Province of Canada by the Act of Union 1840, which came into force in 1841. In 1867, the Province of Canada was joined with two other British colonies of New Brunswick and Nova Scotia through Confederation, forming a self-governing entity. "Canada" was adopted as the legal name of the new country and the word "Dominion" was conferred as the country's title. Over the next eighty-two years, Canada expanded by incorporating other parts of British North America, finishing with Newfoundland and Labrador in 1949.

Although responsible government had existed in British North America since 1848, Britain continued to set its foreign and defence policies until the end of World War I. The Balfour Declaration of 1926, the 1930 Imperial Conference and the passing of the Statute of Westminster in 1931 recognized that Canada had become co-equal with the United Kingdom. The Patriation of the Constitution in 1982 marked the removal of legal dependence on the British parliament. Canada currently consists of ten provinces and three territories and is a parliamentary democracy and a constitutional monarchy.

Over centuries, elements of Indigenous, French, British and more recent immigrant customs have combined to form a Canadian culture that has also been strongly influenced by its linguistic, geographic and economic neighbour, the United States. Since the conclusion of the Second World War, Canada's strong support for multilateralism and internationalism has been closely related to its peacekeeping efforts.

Indigenous peoples

Indigenous societies

Archaeological and Indigenous genetic evidence indicates that North and South America were the last continents into which humans migrated. During the Wisconsin glaciation, which began 100,000–75,000 years ago and ended about 11,000 years ago, falling sea levels allowed people to move gradually across the Bering land bridge (Beringia), from Siberia into northwest North America. At that point, they were blocked by the Laurentide ice sheet, then covering most of Canada, confining them to Alaska and the Yukon for thousands of years. The exact dates and routes of the peopling of the Americas are the subject of an ongoing debate.

About 16,000 years ago, the glacial melt allowed people to move by land south and east out of Beringia, and into Canada. The Haida Gwaii islands, Old Crow Flats, and the Bluefish Caves contain some of the earliest Paleo-Indian archeological sites in Canada. Ice Age hunter-gatherers of this period left lithic flake fluted stone tools and the remains of large butchered mammals.

The North American climate stabilized around 8000 BCE (10,000 years ago). Climatic conditions were similar to modern patterns; however, the receding glacial ice sheets still covered large portions of the land, creating lakes of meltwater. Most population groups during the Archaic periods were still highly mobile hunter-gatherers. However, individual groups started to focus on resources available to them locally; thus with the passage of time, there is a pattern of increasing regional generalization (i.e.: Paleo-Arctic, Plano and Maritime Archaic traditions).

The Woodland cultural period dates from about 2000 BCE to 1000 CE and is applied to the Ontario, Quebec, and Maritime regions. The introduction of pottery distinguishes the Woodland culture from the previous Archaic-stage inhabitants. The Laurentian-related people of Ontario manufactured the oldest pottery excavated to date in Canada.

The Hopewell tradition is an Indigenous culture that flourished along American rivers from 300 BCE to 500 CE. At its greatest extent, the Hopewell Exchange System connected cultures and societies to the peoples on the Canadian shores of Lake Ontario. Canadian expression of the Hopewellian peoples encompasses the Point Peninsula, Saugeen, and Laurel complexes.

The eastern woodland areas of what became Canada were home to the Algonquian and Iroquoian peoples. The Algonquian language is believed to have originated in the western plateau of Idaho or the plains of Montana and moved with migrants eastward, eventually extending in various manifestations all the way from Hudson Bay to what is today Nova Scotia in the east and as far south as the Tidewater region of Virginia.

Speakers of eastern Algonquian languages included the Mi'kmaq and Abenaki of the Maritime region of Canada and likely the extinct Beothuk of Newfoundland. The Ojibwa and other Anishinaabe speakers of the central Algonquian languages retain an oral tradition of having moved to their lands around the western and central Great Lakes from the sea, likely the Atlantic coast. According to oral tradition, the Ojibwe formed the Council of Three Fires in 796 CE with the Odawa and the Potawatomi.

The Five Nations of the Iroquois (Haudenosaunee) were centred from at least 1000 CE in northern New York, but their influence extended into what is now southern Ontario and the Montreal area of modern Quebec. They spoke varieties of Iroquoian languages. The Iroquois Confederacy, according to oral tradition, was formed in 1142 CE. In addition, there were other Iroquoian-speaking peoples in the area, including the St. Lawrence Iroquoians, the Erie, and others.

On the Great Plains, the Cree or Nēhilawē (who spoke a closely related Central Algonquian language, the plains Cree language) depended on the vast herds of bison to supply food and many of their other needs. To the northwest were the peoples of the Na-Dene languages, which include the Athapaskan-speaking peoples and the Tlingit, who lived on the islands of southern Alaska and northern British Columbia. The Na-Dene language group is believed to be linked to the Yeniseian languages of Siberia. The Dene of the western Arctic may represent a distinct wave of migration from Asia to North America.

The Interior of British Columbia was home to the Salishan language groups such as the Shuswap (Secwepemc), Okanagan and southern Athabaskan language groups, primarily the Dakelh (Carrier) and the Tsilhqot'in. The inlets and valleys of the British Columbia Coast sheltered large, distinctive populations, such as the Haida, Kwakwaka'wakw and Nuu-chah-nulth, sustained by the region's abundant salmon and shellfish. These peoples developed complex cultures dependent on the western red cedar that included wooden houses, both seagoing whaling and war canoes, elaborately carved potlatch items, and totem poles.

In the Arctic Archipelago, the distinctive Paleo-Eskimos known as Dorset peoples, whose culture has been traced back to around 500 BCE, were replaced by the ancestors of today's Inuit by 1500 CE. This transition is supported by archeological records and Inuit mythology that tells of having driven off the Tuniit or 'first inhabitants'. Inuit traditional laws are anthropologically different from Western law. Customary law was non-existent in Inuit society before the introduction of the Canadian legal system.

European contact

The Norse, who had settled Greenland and Iceland, arrived around 1000 CE and built a small settlement at L'Anse aux Meadows at the northernmost tip of Newfoundland (carbon dating estimate 990 – 1050 CE). L'Anse aux Meadows, the only confirmed Norse site in North America outside of Greenland, is also notable for its connection with the attempted settlement of Vinland by Leif Erikson around the same period or, more broadly, with Norse exploration of the Americas.

Under letters patent from King Henry VII of England, the Italian John Cabot became the first European known to have landed in Canada after the Viking Age. Records indicate that on June 24, 1497, he sighted land at a northern location believed to be somewhere in the Atlantic provinces. Official tradition deemed the first landing site to be at Cape Bonavista, Newfoundland, although other locations are possible. After 1497 Cabot and his son Sebastian Cabot continued to make other voyages to find the Northwest Passage, and other explorers continued to sail out of England to the New World, although the details of these voyages are not well recorded.

Based on the Treaty of Tordesillas, the Spanish Crown claimed it had territorial rights in the area visited by John Cabot in 1497 and 1498 CE. However, Portuguese explorers like João Fernandes Lavrador would continue to visit the north Atlantic coast, which accounts for the appearance of "Labrador" on maps of the period. In 1501 and 1502 the Corte-Real brothers explored Newfoundland (Terra Nova) and Labrador claiming these lands as part of the Portuguese Empire. In 1506, King Manuel I of Portugal created taxes for the cod fisheries in Newfoundland waters. João Álvares Fagundes and Pero de Barcelos established fishing outposts in Newfoundland and Nova Scotia around 1521 CE; however, these were later abandoned, with the Portuguese colonizers focusing their efforts on South America. The extent and nature of Portuguese activity on the Canadian mainland during the 16th century remains unclear and controversial.

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