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European influence began in the 1500s, and La Louisiane (named after Louis XIV of France) became a colony of the Kingdom of France in 1682, before passing to Spain in 1763. Louisiana became part of the Louisiana Purchase from France in 1803. The U.S. would divide that area into two territories, the Territory of Orleans, which formed what would become the boundaries of Louisiana, and the District of Louisiana. Louisiana was admitted as the 18th state of the United States on April 30, 1812. The final major battle in the War of 1812, the Battle of New Orleans, was fought in Louisiana and resulted in a U.S. victory.

Antebellum Louisiana was a leading slave state, where by 1860, 47% of the population was enslaved. Louisiana seceded from the Union on January 26, 1861, joining the Confederate States of America. New Orleans, the largest city in the entire South at the time, and strategically important port city, was taken by Union troops on April 25, 1862. After the defeat of the Confederate Army in 1865, Louisiana would enter the Reconstruction era (1865–1877). During Reconstruction, Louisiana was subject to U.S. Army occupation, as part of the Fifth Military District.

Following Reconstruction in the 1870s, white Democrats had regained political control in the state. In 1896, the U.S. Supreme Court decision in the Plessy v. Ferguson case ruled that "separate but equal" facilities were constitutional. The lawsuit stemmed from 1892 when Homer Plessy, a mixed-race resident of New Orleans, violated Louisiana's Separate Car Act of 1890, which required "equal, but separate" railroad accommodations for white and non-white passengers. This court decision upheld Jim Crow laws that had started to form in the 1870s. In 1898, white Democrats in the Louisiana state legislature passed a new disfranchising constitution, whose effects were immediate and long-lasting. The disfranchisement of African Americans in the state did not end until national legislation passed during the Civil Rights movement in the 1960s [explain: what about more recent voter suppression?]

In the early-to-mid 20th century, many African Americans would leave the state in the Great Migration. They moved to mainly urban areas in the North and Midwest. The Great Depression of the 1930s would hit the states economy hard, as mostly agricultural state at the time, farm prices had dropped to all-time lows. In the states urban areas such as New Orleans, many warehouses and businesses had closed, leaving many unemployed. The Federal Emergency Relief Administration would help flow money into the state, providing employment opportunities for Louisiana projects. World War II would help accelerate the industrialization of Louisiana's economy and provide further economic growth. In the 1950s and 1960s, the Civil Rights movement had started to gain national attention, and with the passing of the Civil Rights Act of 1964 and Voting Rights Act of 1965, disfranchisement of African Americans in the state had ended [explain]

In the late 20th Century, Louisiana saw rapid industrialization and rise of economic markets such as oil refineries, petrochemical plants, foundries, along with industries of produce foods, fishing, transportation equipment, and electronic equipment. Tourism also became important to the Louisiana economy, with Mardi Gras becoming a known major celebration held annually since 1838. In 2005, Hurricane Katrina struck Louisiana and surrounding areas in the Gulf of Mexico, resulting in major damages. A $15 billion new levee system built in New Orleans would take place from 2006 to 2011.

Prehistory

Lithic stage

The Dalton tradition is a Late Paleo-Indian and Early Archaic projectile point tradition, appearing in much of Southeast North America around 8500–7900 BC.

Archaic period

During the Archaic period, Louisiana was home to the earliest mound complex in North America and one of the earliest dated complex constructions in the Americas. The Watson Brake site is an arrangement of human-made mounds located in the floodplain of the Ouachita River near Monroe in northern Louisiana. It has been dated to about 3400 BC. The site appears to have been abandoned about 2800.

By 2200 BC, during the Late Archaic period the Poverty Point culture occupied much of Louisiana and was spread into several surrounding states. Evidence of this culture has been found at more than 100 sites, including the Jaketown Site near Belzoni, Mississippi. The largest and best-known site is near modern-day Epps, Louisiana at Poverty Point. The Poverty Point culture may have hit its peak around 1500, making it the first complex culture, and possibly the first tribal culture, not only in the Mississippi Delta but in the present-day United States. Its people were in villages that extended for nearly 100 miles across the Mississippi River. It lasted until approximately 700 BC.

Woodland period

The Poverty Point culture was followed by the Tchefuncte and Lake Cormorant cultures of the Tchula period, local manifestations of Early Woodland period. These descendant cultures differed from Poverty Point culture in trading over shorter distances, creating less massive public projects, completely adopting ceramics for storage and cooking. The Tchefuncte culture were the first people in Louisiana to make large amounts of pottery. Ceramics from the Tchefuncte culture have been found in sites from eastern Texas to eastern Florida, and from coastal Louisiana to southern Arkansas. These cultures lasted until 200 AD.

The Middle Woodland period started in Louisiana with the Marksville culture in the southern and eastern part of the state and the Fourche Maline culture in the northwestern part of the state. The Marksville culture takes its name from the Marksville Prehistoric Indian Site in Avoyelles Parish, Louisiana. These cultures were contemporaneous with the Hopewell cultures of Ohio and Illinois, and participated in the Hopewell Exchange Network.

At this time populations became more sedentary and began to establish semi-permanent villages and to practice agriculture, planting various cultigens of the Eastern Agricultural Complex. The populations began to expand, and trade with various non-local peoples also began to increase. Trade with peoples to the southwest brought the bow and arrow An increase in the hierarchical structuring of their societies began during this period, although it is not clear whether it was internally developed or borrowed from the Hopewell. The dead were treated in increasingly elaborate ways, as the first burial mounds are built at this time. Political power begins to be consolidated; the first platform mounds and ritual centers were constructed as part of the development of a hereditary political and religious leadership.

By 400 AD in the eastern part of the state, the Late Woodland period had begun with the Baytown and Troyville cultures (named for the Troyville Earthworks in Jonesville, Louisiana), and later the Coles Creek culture. Archaeologists have traditionally viewed the Late Woodland as a time of cultural decline after the florescence of the Hopewell peoples. Late Woodland sites, with the exception of sites along the Florida Gulf Coast, tend to be small when compared with Middle Woodland sites. Although settlement size was small, there was an increase in the number of Late Woodland sites over Middle Woodland sites, indicating a population increase. These factors tend to mark the Late Woodland period as an expansive period, not one of a cultural collapse. Where the Baytown peoples began to build more dispersed settlements, the Troyville people instead continued building major earthwork centers. The type site for the culture, the Troyville Earthworks, once had the second tallest precolumbian mound in North America and the tallest in Louisiana at 82 feet (25 m) in height.

The Coles Creek culture from 700 to 1200 AD marks a significant change in the cultural history of the area. Population increased dramatically, and there is strong evidence of a growing cultural and political complexity, especially by the end of the Coles Creek sequence. Although many of the classic traits of chiefdom societies are not yet manifested, by 1000 CE the formation of simple elite polities had begun. Coles Creek sites are found in present-day Arkansas, Louisiana, Oklahoma, Mississippi, and Texas. Many Coles Creek sites were erected over earlier Woodland period mortuary mounds, leading researchers to speculate that emerging elites were symbolically and physically appropriating dead ancestors to emphasize and project their own authority.

Mississippian period

The Mississippian period in Louisiana saw the emergence of the Plaquemine and Caddoan Mississippian cultures. This was the period when extensive maize agriculture was adopted. The Plaquemine culture in the lower Mississippi River Valley in western Mississippi and eastern Louisiana began in 1200 AD and continued until about 1600 AD. Good examples of this culture are the Medora site (the type site for the culture and period), Fitzhugh Mounds, Transylvania Mounds, and Scott Place Mounds in Louisiana and the Anna, Emerald, Winterville and Holly Bluff sites located in Mississippi. Plaquemine culture was contemporaneous with the Middle Mississippian culture at the Cahokia site near St. Louis, Missouri. By 1000 AD in the northwestern part of the state the Fourche Maline culture had evolved into the Caddoan Mississippian culture. By 1400 AD Plaquemine had started to hybridize through contact with Middle Mississippian cultures to the north and became what archaeologist term Plaquemine Mississippian. These peoples are considered ancestral to historic groups encountered by the first Europeans in the area, the Natchez and Taensa peoples. The Caddoan Mississippians covered a large territory, including what is now eastern Oklahoma, western Arkansas, northeast Texas, and northwest Louisiana. Archaeological evidence that the cultural continuity is unbroken from prehistory to the present, and that the direct ancestors of the Caddo and related Caddo language speakers in prehistoric times and at first European contact and the modern Caddo Nation of Oklahoma is unquestioned today. Significant Caddoan Mississippian archaeological sites in Louisiana include Belcher Mound Site in Caddo Parish and Gahagan Mounds Site in Red River Parish.

Native groups at time of European settlement

The following groups are known to have inhabited the state's territory when the Europeans began colonization:

  • The Choctaw nation (Muskogean):
    • The Bayougoula, in areas directly north of the Chitimachas in the parishes of St. Helena, Tangipahoa, Washington, East Baton Rouge, West Baton Rouge, Livingston, and St. Tammany. They were allied with the Quinipissa-Mougoulacha in St. Tammany parish.
    • The Houma in the East and West Feliciana and Pointe Coupee parishes (about 100 miles (160 km) north of the town named for them).
    • The Okelousa in Pointe Coupee parish.
    • The Acolapissa in St. Tammany parish. They were allied with the Tangipahoa in Tangipahoa parish.
  • The Natchez nation:
      • The Avoyel, in parts of Avoyelles and Concordia parishes along the Mississippi River.
      • The Taensa, in northeastern Louisiana particularly Tensas parish.
  • The Caddo Confederacy:
    • The Adai in Natchitoches parish
    • The Natchitoches confederacy consisting of the Natchitoches in Natchitoches parish
    • The Yatasi and Nakasa in the Caddo and Bossier parishes,
    • The Doustioni in Natchitoches parish, and Ouachita in the Caldwell parish.
  • The Atakapa in southwestern Louisiana in Vermilion, Cameron, Lafayette, Acadia, Jefferson Davis, and Calcasieu parishes. They were allied with the Appalousa in St. Landry parish.
  • The Chitimacha in the southeastern parishes of Iberia, Assumption, St. Mary, lower St. Martin, Terrebonne, Lafourche, St. James, St. John the Baptist, St. Charles, Jefferson, Orleans, St. Bernard, and Plaquemines. They were allied with the Washa in Assumption parish, the Chawasha in Terrebonne parish, and the Yagenechito to the east.
  • The Tunica in northeastern parishes of Tensas, Madison, East Carroll and West Carroll, and the related Koroa in East Carroll parish.

Many current place names in the state, including Atchafalaya, Natchitouches (now spelled Natchitoches), Caddo, Houma, Tangipahoa, and Avoyel (as Avoyelles), are transliterations of those used in various Native American languages.

European contact

The first European explorers to visit Louisiana came in 1528 when a Spanish expedition led by Panfilo de Narváez located the mouth of the Mississippi River. In 1542, Hernando de Soto's expedition skirted to the north and west of the state (encountering Caddo and Tunica groups) and then followed the Mississippi River down to the Gulf of Mexico in 1543. The expedition encountered hostile tribes all along river. Natives followed the boats in large canoes, shooting arrows at the soldiers for days on end as they drifted through their territory. The Spanish, whose crossbows had long ceased working, had no effective offensive weapons on the water and were forced to rely on their remaining armor and sleeping mats to block the arrows. About 11 Spaniards were killed along this stretch and many more wounded. Neither of the explorations made any claims to the territory for Spain.

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