History of White Americans in Baltimore

History

Pre-history and early white European exploration

In the early 1600s, the immediate Baltimore vicinity was populated by Native Americans who had lived there since at least the 10th millennium BC, when Paleo-Indians first settled in the region. During the Late Woodland period, the archaeological culture known as the "Potomac Creek complex" resided in an area from Baltimore to the Rappahannock River in Virginia, primarily along the Potomac River downstream from the Fall Line. The Baltimore County area northward was used as hunting grounds by the Susquehannocks living in the lower Susquehanna River valley who "controlled all of the upper tributaries of the Chesapeake" but "refrained from much contact with Powhatan in the Potomac region." Pressured by the Susquehannocks, the Piscataway tribe of Algonquians stayed well south of the Baltimore area and inhabited primarily the north bank of the Potomac River in what is now Charles and southern Prince George's south of the Fall Line as depicted on John Smith's 1608 map which faithfully mapped settlements, mapped none in the Baltimore vicinity, while noting a dozen Patuxent River settlements that were under some degree of Piscataway suzerainty.

In 1608, Captain John Smith traveled 210 miles from Jamestown to the uppermost Chesapeake Bay, leading the first European expedition to the Patapsco River, a word used by the Algonquin language natives who fished shellfish and hunted The name "Patapsco" is derived from pota-psk-ut, which translates to "backwater" or "tide covered with froth" in Algonquian dialect. A quarter-century after John Smith's voyage, English colonists began to settle in Maryland. The English were initially frightened by the Piscataway in southern Maryland because of their body paint and war regalia, even though they were a peaceful tribe. The chief of the Piscataway tribe was quick to grant the English permission to settle within Piscataway territory and cordial relations were established between the English and the Piscataway.

17th century

18th century

19th century

20th century

During the civil rights movement between the 1930s and the 1960s, many white Americans in Baltimore reacted violently to African-Americans and were intransigent in their support for segregation. Some white residents of Baltimore engaged in acts of terrorism against African-Americans, including the 1911 lynching of King Johnson in the neighborhood of Brooklyn. White elected officials and citizens made life difficult for African-Americans by engaging in various forms of discrimination. However, some anti-racist white liberals and progressives joined with African-American activists. White Communists were among the most vocal white supporters of the civil rights movement.

The largely white Baltimore Committee for Political Freedom was created due to fears that Baltimore police were planning to assassinate Black Panther Party leaders in Baltimore, with Reverend Chester Wickwire and the sociologist Peter H. Rossi playing a prominent role.

21st century

Due to demographic and socioeconomic changes, Baltimore's urban core is slowly becoming more white and more affluent. Young urban professionals have been attracted to the city, echoing patterns of gentrification that have occurred across many major American cities in recent decades. As the city's white population has increased and the rate of poverty has dropped, income and property values have been rising. The effects of gentrification and a growing white population have been felt the most in the historically black working-class neighborhoods of East Baltimore and to a lesser extent in the neighborhoods of North Central Baltimore. The proximity of these neighborhoods to the Johns Hopkins Hospital has been a major factor in the gentrification and increasing white population of East Baltimore's neighborhoods. Because of these demographic changes, Baltimore has been called "the new Brooklyn" and has been compared to similarly gentrifying cities across the United States such as New York City and Washington, D.C.

Culture

Dialect

According to linguists, the "hon" accent that is popularized in the media as being spoken by Baltimoreans is particular to Baltimore's white working-class. White working-class families who migrated out of Baltimore city into Baltimore County and Carroll County along the Maryland Route 140 and Maryland Route 26 corridors brought local pronunciations with them, creating colloquialisms that make up the Baltimore accent, cementing the image of "Bawlmerese" as the "Baltimore accent". This white working-class dialect is not the only "Baltimore accent", as Black Baltimoreans have their own unique accent. For example, among Black speakers, Baltimore is pronounced more like "Baldamore," as compared to "Bawlmer" among white speakers.

Literature

In 2003, Kenneth D. Durr published Behind the Backlash: White Working-Class Politics in Baltimore, 1940-1980, an historical examination of white working-class life and politics in Baltimore during the mid to late 1900s.

Religion

Most White Americans in Baltimore are Christians, generally either Catholic or Protestant. Smaller numbers of white Christians belong to denominations such as Mormonism, the Jehovah's Witnesses, Eastern Orthodoxy, and Oriental Orthodoxy. Minorities of White Americans belong to other religions such as Judaism, Buddhism, Hinduism, and Islam, while some are atheist or agnostic.

Christianity

During the 1800s and 1900s, many neighborhoods of Baltimore were reserved exclusively for white Christians. One such neighborhood, Roland Park, was developed as a wealthy white Christian enclave for "discriminating" people that used racially restrictive covenants to exclude African-Americans. Some white Christian neighborhoods used restrictive covenants to exclude Jewish Americans as well. At that time, living in a white Christian neighborhood was a sign of social status.

During this same time period, white Protestant-dominated banks would ignore or turn away customers who were Eastern European or Southern European immigrants; consequently "white ethnic" immigrants would establish their own banking institutions to serve the specific needs of their communities. These banks for white ethnic immigrants had hours and customs that seemed less alien to immigrants and often had translators on staff. Discrimination against non-WASP immigrants persisted in banking until the 1930s. As late as the 1930s and 1940s it was not uncommon for Slavic Catholics, such as Poles and Czechs, to be called ethnic and religious slurs such as "bohunks" and "fish eaters." Slavs were often stereotyped as stupid and superstitious. White Protestants coined the term "fish eater" to refer to Catholic immigrants because the Catholics did not eat meat on Fridays.

Baltimore, like many other major northeastern cities, has a large population of white Catholics, many of whom are "white ethnic" immigrants and descendants of immigrants from majority-Catholic countries of Europe such as Ireland, Italy, Germany, Poland, and the Czech Republic. Historically, the Catholic Church in Baltimore practiced segregation of its white and black worshippers. In the early 21st century, Roman Catholic authorities began to acknowledge the long legacy of racism from the majority-white leadership of the Church. The first Archbishop of Baltimore, John Carroll, was a white slave-owner. Many white Catholics in Baltimore moved to the suburbs during the period of white flight between the 1960s and 1980s, leaving most Roman Catholic churches in the city with an African-American majority while many Roman Catholic churches in the suburbs are majority white.

Judaism

A large minority of white Baltimoreans have been Jewish, predominantly Ashkenazi Jews of European descent. Between the 1880s and the 1920s, Baltimore received tens of thousands of white Ashkenazi Jewish immigrants arriving from Central and Eastern Europe. Due to the largely European origins of Baltimore's Jewish community, close to 90% of Baltimore area Jews are white. However, as of 2010, around 8% of Jewish households in the Greater Baltimore area were multiracial. Following the 1968 riots and the subsequent white flight, many white Jews in the city (along with many white gentiles), left the city for the suburbs. Today, thousands of descendants of these white Jews live in Baltimore County, especially in Pikesville and Owings Mills, though many remain in the city in neighborhoods such as Park Heights, Mount Washington, and Roland Park. Historically, there were strong links between African-American and Jewish-American communities in Baltimore and many white Jewish Baltimoreans were strong supporters of the civil rights movement. However, there has been tension between the two communities, with instances of anti-black racism from white Jews such as the 2010 Park Heights beating of a black teenager by white members of an Orthodox Jewish community patrol group. White Jews in Baltimore have experienced a mixture of both religious and racial antisemitism as well as privilege due to their white skin. In majority-white Jewish spaces in Baltimore, white Jews are sometimes accepted while black Jews and other Jews of color may face skepticism and questioning of their identity.

Islam

There are a small number of white Muslims in Baltimore, most of whom are converts. Some white Muslims have earned leadership positions within their communities, with a few becoming teachers at children's schools for their local mosques.

Majority white neighborhoods in Baltimore

• Armistead Gardens
• Bayview
• Berverly Hills
• Butchers Hill
• Canton
• Cedarcroft
• Charles Village
• Fell's Point
• Greektown
• Hampden
• Joseph Lee
• Kresson
• Mayfield
• Mount Vernon
• Remington