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Hinduism in the United States

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The projected over 80,000 attendants at the 2013 Festival of Colors! In the back is Sri Radha Krishna Temple Spanish Fork, Utah, United States
Steven Gerner · CC BY-SA 2.0

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Through Hinduism, South Asia and Yoga

Hinduism includes a range of traditions that are unified by the principles of dharma, a cosmic order, and shared concepts from primary Hindu scriptures such as the Bhagavad Gita. Hindus believe that the Supreme God may manifest through revered deities, including Shiva, Rama, Krishna, and Durga. Hinduism has no central religious authority, and Hindus are free to follow different texts and deities. Around 33% of Americans believe in reincarnation, an important concept in Hinduism and Buddhism. Om is a widely chanted mantra, particularly among Millennials and practitioners of yoga and New Age philosophy.

Historically, the early influence of Hindu philosophy in America can be traced to Founding Father John Adams, who took a keen interest in the Hindu concept of the Eternal God. The 19th-century American Transcendentalist philosophers such as Emerson and Thoreau read the Bhagavad Gita and noted the influence of Hindu principles. In 1893, Swami Vivekananda's address to the World's Parliament of Religions in Chicago was one of the first public discussions of Hinduism in the United States. In 1925, Paramahansa Yogananda became the first Kriya Yoga teacher to settle in America. In the 1960s, Beatles member George Harrison incorporated the Hindu mantra Hare Krishna into his music, helping popularize Hinduism in the United States.

After the passage of the Immigration and Nationality Act of 1965, the Hindu community in the US began to grow. As a result of US immigration policies that favored educated and skilled migrants from India , Hindu Americans have relatively high levels of education and household incomes. They have also achieved prominence in the U.S. technology sector, including as CEOs of major technology companies. Hindu Americans have also become active in politics, including presidential primary candidates such as Vivek Ramaswamy and Tulsi Gabbard.

History

Early influences

In 1721, Cotton Mather, a missionary clergy in New England, published India Christiana, drawing parallels between the "heathens" of India and Native Americans. In 1784, Hannah Adams published An Alphabetical Compendium, which utilised British sources to categorise "Hindoo" beliefs. In 1799, British Unitarian clergyman, Joseph Priestley published A Comparison of the Institutions of Moses With Those of the Hindoos and Other Ancient Nations, in which he claimed the Old Testament to be superior to the Hindu scriptures. John Adams, a Founding Father interested in ancient Hindu texts, challenged Priestley's comparison owing to a lack of translated Hindu texts. In 1813, Adams wrote to Thomas Jefferson, that he was impressed by the Hindu concept of the Eternal God, "God is one, creator of all, Universal Sphere, without beginning, without End." Jefferson also showed interest in Indian literature, such as Sakuntala.

Transcendentalism and theosophy

During the 1820s, the Bengali reformer Raja Ram Mohan Roy translated Hindu scriptures which challenged missionary reports of Hinduism as an idolatrous tradition and influenced Unitarians by presenting a monotheistic interpretation of the Vedas. This work interested Transcendentalist philosophers such as Ralph Waldo Emerson and Henry David Thoreau to integrate concepts from the Bhagavad Gita and the Upanishads into their philosophies. Although initially sceptical, Emerson later regarded Vedantic non-dualism as deeply resonant with his belief in an inner, divine essence, and he encoded these views in essays like The Over-Soul and poems such as "Brahma."

In his 1854 book, Walden, Thoreau detailed his spiritual retreat at the Walden Pond, Massachusetts, where he read the Bhagavad Gita daily and did yoga. He also called himself as "yogi" and noted that his simple living was inspired by the Gita. Around 1857, Emerson, noted that Gita's message was an allegory for the inner battle between good and evil in the human soul. Many scholars have since recognized Bhagavad Gita as a central text in Hinduism that synthesizes various strands of Hindu religious thought, including the Vedic concept of dharma (duty, rightful action); samkhya-based yoga and jnana (knowledge); and bhakti (devotion).

However, early engagement between American thinkers and Hindu ideas in the 19th century was also shaped by Orientalism, often reducing the Hindu religion to mystical abstraction or primitive superstition. In 1875, Helena Blavatsky and Henry Steel Olcott established the Theosophical Society which popularised Hindu ideas among American audiences through constructing a universalist spiritual system centred on karma, reincarnation, and divine wisdom. In 1879, Blavatsky visited India and met with Dayanand Saraswati, founder of the Arya Samaj. Saraswati opposed both Christian evangelism and popular Hindu ritualism. While Blavatsky had hoped to enlist Saraswati in the Theosophical movement, Saraswati rejected the Society's reinterpretations of the Vedas.

Institutional foundations

In 1893, Swami Vivekananda's address to the World's Parliament of Religions in Chicago was one of the first major discussions of Hinduism in the United States. Swami Vivekananda's speeches in America contained numerous references to the Gita, and the four yogas – bhakti, jnana, karma, and raja, and through the message of the Gita, Vivekananda sought to re-emphasize the core tenets of Hindu thought both in India and America. He established the first American Vedanta Society in New York in 1894 and initiated twelve renunciates at Thousand Island Park in 1895. He also introduced Yoga philosophy and a mixture of yoga breathwork (pranayama) and meditation. Starting in 1902, Swami Rama Tirtha spent two years speaking on the philosophy of Vedanta in the United States.

In 1920, Paramahansa Yogananda was India's delegate to the International Congress of Religious Liberals held in Boston. He embarked on a speaking tour in the US before settling in Los Angeles in 1925, where he trained disciples in Kriya Yoga. Yogananda was among the first Indian Yoga teachers to settle in the US and to be hosted in the White House in 1927. He published his Autobiography of a Yogi in 1946, which was recognized as one of the best spiritual books of the 20th century.

Modern developments

The Immigration and Nationality Act of 1965 allowed for Asian Indians to settle in the U.S. This legislation coincided with the U.S. counter-culture and interest in Eastern spirituality. In 1965, A.C. Bhaktivedanta Swami founded the International Society for Krishna Consciousness. Ram Dass, George Harrison, and Allen Ginsberg were also influential in the spread of Hinduism in the United States.

Ram Dass was a Harvard professor known as Richard Alpert who traveled to India in 1967 and studied under Neem Karoli Baba. He returned the West as a Hindu teacher and changed his name to Ram Dass, which means servant of Rama (one of the Hindu gods). Jeffery Kagel commonly known as Krishna Das, went to India in the sixties and returned to America as a practitioner of Bhakti yoga and singer of Hindu devotional music known as kirtan (chanting the names of God), described by the New York Times as "the chant master of American yoga".

Beatles member George Harrison became a devotee of Swami Prabhupada. Harrison started to record songs with the words "Hari Krishna" in the lyrics and was widely responsible for popularizing Hinduism in America in the 1960s and 1970s. His song, My Sweet Lord, became the biggest-selling single of 1971 in the United Kingdom. In 1967, the Human Be-In event held in San Francisco's Golden Gate Park as a prelude to San Francisco's Summer of Love, a symbol of American counterculture, and involved chanting of "Om" by Allen Ginsberg, a follower of Hinduism.

In the 1970s, Maharishi Mahesh Yogi developed a popular meditation technique, the Transcendental Meditation (TM), and became known as the "Guru" who brought meditation to America. In 1974, Alfred Ford, the great-grandson of Henry Ford, joined ISKCON and helped establish the first Hindu temple in Hawaii and the Bhakti Vedanta Cultural Centre in Detroit. Other influential Indians of Hindu faith in the counter-culture movement are Mata Amritanandamayi and Sri Chinmoy.

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