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Islam in Latvia

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Through Muslims, Soviet Union and Turkic peoples

History

After the Siege of Plevna in 1877, a few hundred Turkish prisoners were taken to the town of Cēsis, of whom 19 fell ill with several respiratory diseases and died from typhoid during the following winter or spring. They were buried in a cemetery next to the barracks they resided in. By 1879, most of the remaining Turks had returned home; however, some chose to stay.

In 1902, a Muslim congregation was officially established and recognized by the government. The community elected Ibrahim Davidof as its leader and a prayer hall was inaugurated. The majority of Muslims residing in Latvia in the early part of the 20th century were conscripted into the Russian army. After release from service, most would leave for Moscow.

During the creation of the Soviet Union and amid civil war, many refugees entered Latvia, including Muslims of various ethnicities. They were, however, known to Latvians as Turks. In 1928, Shakir Husnetdinov, a Turkic priest, was elected leader of Riga Muslim community. He held that post until 1940.

According to The Central Bureau of Statistics, there were seven Islamic groups registered in 2011, a number that had dropped to five a year later. They included Idel, a Muslim organization led by Rufia Shervireva, and Iman, a Latvian Chechen congregation led by Musan Machigov.

In 2009, the total Muslim population in Latvia was estimated to be at about 2,000 by Pew Forum. Virtually all Muslims in Latvia were Sunni, but there was also an active presence of Ahmadi. That same year, poet and translator Uldis Bērziņš finished the Latvian translation of the Quran.

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