Lably
Skip to content

Kimigayo

National anthem of Japan

  • 14 min read
  • 7 chapters

Related on Lably

Through Japan and Head of state

From 1888 to 1945, "Kimigayo" served as the national anthem of the Empire of Japan. When the Empire accepted the Potsdam Declaration and came under Allied occupation, Emperor Shōwa (Hirohito) retained the throne, and "Kimigayo" remained the de facto national anthem to preserve the Japanese monarchy. The 1999 Act on National Flag and Anthem officially recognized it as the national anthem.

Etymology

The pronoun kimi (君) has been used to indicate the Emperor of Japan or one's lord (i.e., master) since at least the Heian period. For example, the protagonist Hikaru Genji (光源氏) of the Tale of Genji is also called 'Hikaru no Kimi' (光の君) or 'Hikaru-gimi' (光君). Before the Nara period, the emperor was often called ohkimi ("great lord"), so it is controversial whether or not the word kimi in Kimigayo had the specific original meaning of "emperor". Kimi also means "my dear" as female emperor Genmei wrote about her lover in a poem in Man'yōshū (vol. 1, no. 78).

In the Kamakura period, "Kimigayo" was used as a festive song among samurai, and then became popular among the people in the Edo period. In the later part of the Edo period, "Kimigayo" was used in the Ōoku (harem of Edo Castle, now the Tokyo Imperial Palace) and Satsuma-han (current Kagoshima Prefecture) as a common festive New Year song. In those contexts, kimi never referred to the emperor but the Tokugawa shōgun, the Shimazu clan as rulers of the Satsuma-han, guests of honour, or all members of a festive drinking party. After the Meiji Restoration, samurai from Satsuma-han controlled the Imperial Japanese government, and they adopted "Kimigayo" as the national anthem of Japan. From this time until the Japanese defeat at the end of World War II, "Kimigayo" was understood to mean the long reign of the Emperor. With the adoption of the Constitution of Japan in 1947, the Emperor became no longer a sovereign who ruled by divine right, but a human who is a symbol of the state and of the unity of the people as a constitutional monarch. The Ministry of Education did not give any new meanings for "Kimigayo" after the war; this allowed the song to mean the Japanese people. The Ministry also did not formally renounce the pre-war meaning of "Kimigayo".

In 1999, during the deliberations of the Act on National Flag and Anthem, the official definition of 'Kimi' or 'Kimi-ga-yo' was questioned repeatedly. The first suggestion, which was given by Chief Cabinet Secretary Hiromu Nonaka, stated that kimi meant the "Emperor as the symbol of Japan", and that the entire lyrics wish for the peace and prosperity of Japan. He referred to the new status of the emperor as established in Article 1 of the Constitution of Japan as the main reason for these suggestions. During the same session, Prime Minister Keizō Obuchi (Obuchi Cabinet) confirmed this meaning with a statement on 29 June 1999:

'Kimi' indicates the Emperor, who is the symbol of the State and of the unity of the people, and whose position is derived from the consensus-based will of Japanese citizens, with whom sovereign power resides. And, the phrase 'Kimigayo' indicates our State, Japan, which has the Emperor enthroned as the symbol of the State and of the unity of the people by the consensus-based will of Japanese citizens. And it is reasonable to take the lyric of "Kimigayo" to mean the wish for the lasting prosperity and peace of such country of ours.

Parties opposed to the Liberal Democratic Party, which was in control of the government during the Obuchi ministry, strongly objected to the government's meaning of 'kimi' and 'kimigayo'. Lawmakers of the Democratic Party of Japan argued on the grounds there was a lack of any historical ties to the meaning. The strongest critic was Kazuo Shii, the chairman of the Communist Party of Japan, who strongly claimed that "Japan" could not be derived from "Kimigayo", because the lyrics only mention wishing for the emperor to have a long reign. Shii also objected to the use of the song as the national anthem, saying an anthem about the emperor was not appropriate for a democratic nation.

Sign in to keep reading

6 more chapters are free with a Lably account.

More in Modern