Lably
Skip to content

Kriyananda

Disciple of the yogi Paramahansa Yogananda

  • 7 min read
  • 4 chapters

Related on Lably

Through Hinduism

Walters met Yogananda at the age of 22 and became his disciple. After the latter's death in 1952, he continued serving in the Self-Realization Fellowship (SRF) ashram. In 1955, Walters was given the vows of sannyas and was ordained as a Brother of the SRF Order, along with Sarolananda, Bimalananda and Bhaktananda, by then-SRF President Daya Mata and was given the name Kriyananda.

In 1960, upon the death of M. W. Lewis, the SRF Board of Directors elected Kriyananda to the board of directors and eventually to the position of vice president. In 1962, the Board of Directors voted unanimously to expel him from SRF and requested his resignation.

Kriyananda founded Ananda, a worldwide movement of religious and communal organizations based on Yogananda's World Brotherhood Colonies ideal.

Biography

Early life

J. Donald Walters was born on May 19, 1926, in Teleajen, Romania, to American parents, Ray P. and Gertrude G. Walters. His father was an oil geologist with the Esso Corporation (since renamed Exxon in the United States), who was then assigned to the Romanian oilfields. Walters received an international education in Romania, Switzerland, England, and the United States. He attended Haverford College and Brown University, leaving the latter in his senior year. He then moved to South Carolina to study stagecraft.

After moving to South Carolina, Walters read the Bhagavad Gita and later, Yogananda's Autobiography of a Yogi. According to Walters, he found the Autobiography in a New York City bookstore and it changed his life. He became a vegetarian, and in 1948 he traveled cross-country by bus to southern California to become one of Yogananda's disciples.

Service in Yogananda's organization

In 1948, upon arriving in Los Angeles, California, Walters met Yogananda and took vows of discipleship and renunciation, according to Walters' autobiography. Walters soon attained a leadership position in Yogananda's organization, Self-Realization Fellowship (SRF), and served as a lecturer.

On March 7, 1952, Paramahansa Yogananda was a speaker at a banquet for the visiting Indian Ambassador to the United States Binay Ranjan Sen and his wife at the Biltmore Hotel in downtown Los Angeles. While giving his speech, Yogananda suddenly dropped to the floor and died. Walters was present in the hall. In 1953, the SRF published Walter's book, Stories of Mukunda.

In 1955, Walters became the main minister at SRF's Hollywood center. At this time, he took further vows of renunciation and the monastic name Kriyananda. According to SRF's magazine, he was given his final vows of sannyas into the swami order of Shankaracharya by Daya Mata, SRF's president from 1955 until her death in 2010. Regarding this order, Yogananda stated in his Autobiography of a Yogi:

Every swami belongs to the ancient monastic order which was organized in its present form by Shankara. Because it is a formal order, with an unbroken line of saintly representatives serving as active leaders, no man can give himself the title of swami. He rightfully receives it only from another swami; all monks thus trace their spiritual lineage to one common guru, Lord Shankara. By vows of poverty, chastity, and obedience to the spiritual teacher, many Catholic Christian monastic orders resemble the Order of Swamis.

In 1960, upon the death of SRF Board member and Vice President M. W. Lewis, the SRF Board of Directors, who were direct disciples appointed to the board by Yogananda, elected Kriyananda as a member and vice president of the Board. He served in that capacity until dismissed in 1962.

Dismissal

Kriyananda remained in India, serving SRF until 1962, when its board of directors voted unanimously to request his resignation. According to Phillip Goldberg, SRF won't say exactly why except that he was self-serving. Kriyananda felt that being dismissed from SRF was unjust.

Sign in to keep reading

3 more chapters are free with a Lably account.

More in Religion