Lably
Skip to content

Liberal arts education

Traditional academic course in Western higher education

  • 18 min read
  • 7 chapters
Philosophia et septem artes liberales (Philosophy and the Seven Liberal Arts), as illustrated in Hortus deliciarum. ( Description of the illumination .)
Herrad of Landsberg · Public domain

Related on Lably

Through Skill, Vocational education and Grammar

The term liberal arts for an educational curriculum dates back to classical antiquity in the West, but has changed in meaning considerably, mostly expanding it. The seven subjects in the ancient and medieval meaning came to be divided into the trivium of rhetoric, grammar, and logic, and the quadrivium of astronomy, arithmetic, geometry, and music. However, there are hundreds of modern disciplines of study that now support modern professions and are traditionally recognised as liberal arts throughout academia. Some of the most popular liberal arts disciplines include: Anthropology, English, Literature, Fine arts, Foreign languages, Philosophy, Psychology, Sociology, Music, Journalism, Economics, Law, Communications, Architecture, Creative arts, Art, History, and the Formal and Natural Sciences. Degrees in Liberal studies are often confused with those in a liberal arts discipline. Liberal studies refers to degrees with a broad curriculum, across multiple liberal arts disciplines and/or sciences and technologies.

Apart from the sciences, enrollment in liberal arts degree programs has been declining in the 2010s and 2020s in the United States, in part due to a perception of worse job prospects. As of 2023, liberal arts degrees holders in the United States had a median wage of US$60,000, as opposed to $70,000 for all degree holders. As a result, liberal arts colleges and schools are popularly rebranding themselves as more vague and encompassing areas of study, such as arts and social sciences, arts and sciences and, the humanities.

History

Classical

Before they became known by their Latin variations (artes liberales, septem artes liberales, studia liberalia), the liberal arts were the continuation of Ancient Greek methods of inquiry that began to form the "disciplines of the mediaeval quadrivium". In the 4th-century-BC Athens, the government of the polis, or city-state, respected the ability of rhetoric or public speaking above almost everything else. Eventually rhetoric, grammar, and dialectic (logic) became the educational programme of the trivium. Together they came to be known as the seven liberal arts. Originally these subjects or skills were held by classical antiquity to be essential for a free person (liberalis, "worthy of a free person") to acquire in order to take an active part in civic life, something that included among other things participating in public debate, defending oneself in court, serving on juries, and participating in military service. While the arts of the quadrivium might have appeared prior to the arts of the trivium, by the Middle Ages educational programmes taught the trivium (grammar, logic, and rhetoric) first while the quadrivium (arithmetic, geometry, music, astronomy) were the following stage of education.

Rooted in the basic curriculum – the eukuklios paideia or "well-rounded education" – of late Classical and Hellenistic Greece, the "liberal arts" or "liberal pursuits" (Latin liberalia studia) were already called so in formal education during the Roman Empire. The first recorded use of the term "liberal arts" (artes liberales) occurs in De Inventione by Marcus Tullius Cicero, but it is unclear if he created the term. Seneca the Younger discusses liberal arts in education from a critical Stoic point of view in Moral Epistles. The exact classification of the liberal arts varied however in Roman times, and it was only after Martianus Capella in the 5th century influentially brought the seven liberal arts as bridesmaids to the Marriage of Mercury and Philology, that they took on canonical form.

Medieval

The four "scientific" artes – music, arithmetic, geometry, and astronomy – were known from the time of Boethius onwards as the quadrivium. After the 9th century, the remaining three arts of the "humanities" – grammar, logic, and rhetoric – were grouped as the trivium. It was in that two-fold form that the seven liberal arts were studied in the medieval Western university. During the Middle Ages, logic gradually came to take predominance over the other parts of the trivium.

In the 12th century the iconic image – Philosophia et septem artes liberales (Philosophy and seven liberal arts) – was produced by an Alsatian nun and abbess Herrad of Landsberg with her community of women as part of the Hortus deliciarum. Their encyclopedia compiled ideas drawn from philosophy, theology, literature, music, arts, and sciences and was intended as a teaching tool for women of the abbey. The image Philosophy and seven liberal arts represents the circle of philosophy, and is presented as a rosette of a cathedral: a central circle and a series of semicircles arranged all around. It shows learning and knowledge organised into seven relations, the Septem Artes Liberales or Seven Liberal Arts. Each of these arts find their source in the Greek φιλοσοφία, philosophia, literally "love of wisdom". St. Albert the Great, a doctor of the Catholic Church, asserted that the seven liberal arts were referred to in Sacred Scripture, saying: "It is written, 'Wisdom hath built herself a house, she hath hewn her out seven pillars' (Proverbs 9:1). This house is the Blessed Virgin; the seven pillars are the seven liberal arts."

Early modern

In the Renaissance, the Italian humanists and their northern counterparts, despite in many respects continuing the traditions of the Middle Ages, reversed that process. Re-christening the old trivium with a new and more ambitious name: studia humanitatis, and also increasing its scope, they downplayed logic as opposed to the traditional Latin grammar and rhetoric, and added to them history, Greek, and moral philosophy (ethics), with a new emphasis on poetry as well. The educational curriculum of humanism, based on reading the great texts of Ancient Greece and Rome, spread throughout Europe during the sixteenth century and became the educational foundation for the schooling of European elites, the functionaries of political administration, the clergy of the various legally recognized churches, and the learned professions of law and medicine.

During the early modern period, liberal arts education became the preserve of secondary schools in continental Europe, with the universities concentrating on professional education. However, in England and Scotland arts education persisted in the universities, with professional teaching ceasing in the English universities as they became dominated by their colleges, which concentrated on teaching arts to the sons of the gentry.

In the Scottish universities, the liberal arts were extended in the 18th century to include modern physical sciences such as chemistry, mechanics and optics. In the late 18th and early 19th centuries, many Scottish graduates became professors in the United States, bringing their philosophy of liberal education to America and influencing the development of American liberal arts colleges.

19th century

In 1800, the University of Oxford introduced an honours school in the liberal arts called literae humaniores ("more humane literature"). This was an interdisciplinary degree covering grammar, rhetoric, moral philosophy and (until split into a separate honours school in 1807) mathematics and physical sciences, continuing the tradition of studia humanitatis. Commonly called "Greats", this liberal arts course became seen as "the university course above all others with a reputation for producing educated men".

The increased specialisation of honours degrees led to the erosion of the broad core arts curriculum and the eventual separation of the pass degree course from the honours course in the second half of the 19th century, forming what would become the general degree. In 1855, the subjects of examination for the pass degree at Durham were a subset of those for the honours degrees, but by 1857 the subjects of examination for the pass degree and the honours degrees were listed separately, with some subjects, such as modern languages, only offered in the pass degree. Cambridge introduced a "general" exam for the ordinary degree in 1861, along with "special" exams in optional subjects, including ones such as engineering that did not have honours tripod. In 1872, Oxford instituted the 'pass school', separating the pass degree from the honours schools and defining three groups of subjects (literae humaniores; languages, politics and law; and mathematics and the sciences) that could be studied for the pass degree. Elements of religious knowledge was added as a fourth group in 1886 and military studies in 1904, but the pass school did not prove popular, falling from 30% of undergraduates in the 1870s to 16% by 1910. Similarly in the Scottish universities, the requirement that students must pass all the subjects of the pass degree in order to gain an honours degree was changed in 1892 by an ordinance of the Scottish university commissioners to only require passes in five subjects, compared with seven subjects for the pass degree.

The ideal of a liberal arts, or humanistic education grounded in classical languages and literature, persisted in Europe until the middle of the twentieth century. In the United States, it came under increasingly successful attack in the late 19th century by academics interested in reshaping American higher education around the natural and social sciences.

After World War One

Oxford introduced the philosophy, politics and economics (PPE) degree in the 1920s as "modern greats", covering a similar breath to the literae humaniores degree but better aligned with the needs of the modern world than the older, classics-based degree. By 2024, the degree had been taken up by more than 40 other British universities, over 20 universities in the Commonwealth, and more than 75 American institutions, and was referred to by Forbes as "combin[ing] the prestige of traditional university education in the liberal arts with a suggestion of an influential future career".

In 1920, John Erskine launched the 'general honors' course at Columbia University as part of the core curriculum that had been established there the year before, starting the great books movement. Scott Buchanan, who introduced the great books curriculum at St. John's College in 1937, considered the great books to be an American version of the 'greats' and 'modern greats' he had encountered as a student at Oxford. However, modern scholars have noted that there was only an indirect link to the Oxford greats and that the great books courses grew directly out of workers' education programs.

Sign in to keep reading

6 more chapters are free with a Lably account.

More in Philosophy