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Louis Antoine de Saint-Just

French revolutionary politician (1767–1794)

  • 28 min read
  • 11 chapters

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Renowned for his eloquence, he stood out for his uncompromising nature and inflexibility of his principles advocating equality and virtue, as well as for the effectiveness of his missions during which he rectified the situation of the Army of the Rhine and contributed to the victory of the republican armies at Fleurus. Politically combating the Girondins, the Hébertists, and then the Indulgents, he pushed for the confiscation of the property of the enemies of the Republic for the benefit of poor patriots. He was the designated speaker for the Robespierrists in their conflicts with other political parties in the National Convention, launching accusations and requisitions against figures like Danton or Hébert. To prevent the massacres for which the sans-culottes were responsible in the departments, particularly in Vendée, or to centralize repression (a point still unclear), he had the departmental revolutionary tribunals abolished and consolidated all procedures at the Revolutionary Tribunal of Paris.

He was also a political theorist, and notably inspired the Constitution of Year I, and the attached Declaration of the Rights of Man and of the Citizen of 1793. He also authored works on the principles of the French Revolution. On the 9th Thermidor, he defended Robespierre against accusations made by Barère and Tallien. Arrested alongside him, he remained silent until his death the following day, when he was guillotined on the Place de la Révolution with the 104 Robespierrists executed, at the age of 26. His body and head were thrown into a mass grave. Saint-Just, and Robespierrists in general, were long perceived by historians as cruel, bloodthirsty, and having a wild and violent sexuality. This began to change in the second half of the 20th century.

Early life

Louis Antoine de Saint-Just was born in Decize in the former Nivernais province of central France. He was the eldest child of Louis Jean de Saint-Just de Richebourg (1716–1777), a retired French cavalry officer (and knight of the Order of Saint Louis), and Marie-Anne Robinot (1736–1811), the daughter of a notary. He had two younger sisters, born in 1768 and 1769. The family later moved north and in 1776 settled in the village of Blérancourt in the former Picardy province, establishing themselves as a countryside noble family living off the rents from their land. A year after the move, Louis Antoine's father died, leaving his mother with their three children. She saved diligently for her only son's education, and in 1779 he was sent to the Oratorian school at Soissons. After a promising start, his teachers soon viewed Saint-Just as a troublemaker, a reputation later compounded by infamous stories (almost certainly apocryphal) of how he led a students' rebellion and tried to burn down the school. Nonetheless, he graduated in 1786.

His restive nature, however, did not diminish. As a young man, Saint-Just was "wild, handsome [and] transgressive". He reportedly showed a special affection towards a young woman of Blérancourt, Thérèse Gellé. She was the daughter of a wealthy notary, a powerful and autocratic figure in the town; he was still an undistinguished adolescent. He is said to have proposed marriage to her, which she is said to have desired. Though no evidence of their relationship exists, official records show that on 25 July 1786, Thérèse was married to Emmanuel Thorin, the scion of a prominent local family. Saint-Just was out of town and unaware of the event, and tradition portrays him as brokenhearted. Whatever his true state, it is known that a few weeks after the marriage he abruptly left home for Paris unannounced, having gathered up a pair of pistols and a good quantity of his mother's silver. His venture ended when his mother had him seized by police and sent to a reformatory (maison de correction) where he stayed from September 1786 to March 1787. Upon returning, Saint-Just attempted to begin anew: he enrolled as a student at Reims University's School of Law. After a year, however, he drifted away from law school and returned to his mother's home in Blérancourt penniless, without any occupational prospects.

Organt

Saint-Just had shown a precocious fascination with literature, and he wrote works of his own including a one-act play Arlequin Diogène. During his stay at the reformatory, he began writing a lengthy poem that he published anonymously more than two years later in May 1789 at the very outbreak of the Revolution. The 21-year-old Saint-Just thereby added his own touch to the social tumult of the times with Organt, poem in twenty cantos. The poem, a medieval epic fantasy relaying the quest of young Antoine Organt, extols the virtues of primitive man, praising his libertinism and independence whilst blaming all present-day troubles on modern inequalities of wealth and power. Written in a style mimicking Ariosto, the work foreshadowed its author's future political extremism. Spiked with brutal satire and scandalous pornographic episodes, it also unmistakably attacked the monarchy, the nobility, and the Church.

Contemporaries regarded Organt as a salacious novelty and it was quickly banned. Nevertheless, censors who tried to confiscate copies discovered that few were available anywhere. It did not sell well and resulted in a financial loss for its author. The public's taste for literature had shifted in the prelude to the Revolution, and Saint-Just's taste shifted along with it: he devoted his future writing almost entirely to unadorned essays of sociopolitical theory, aside from a few pages of an unfinished novel found amidst his papers at the end of his life. With his previous ambitions of literary and lawyerly fame unfulfilled, Saint-Just directed his focus on the single goal of revolutionary command.

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