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Mental health in the Philippines

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Through Psychology, Colonialism and Mediumship

Beliefs about mental illness in the Philippines have evolved from precolonial views of supernatural causes (requiring intervention from a babaylan or folk healer) to the introduction of institutional care with the Spanish colonization.

History

Precolonial

The precolonial peoples of the Philippines believed that mental aberrations had supernatural causes. These were usually attributed to malevolent spirits or angered deities, who were seen as potential bringers of punishment and disease. They were also capable of possessing humans, especially if they felt slighted by the person's actions. Appeasing or repeling them was therefore considered as the solution to any deviant behavioral conditions.

Often, addressing issues like psychosis or delusions required the intervention of a local medium or folk healer, known in many regions as babaylan. They made offerings to the spirit or deity, using animal entrails to determine if their interventions succeeded. When the medium was possessed, they were given instructions on how the afflicted should repair their relationship with the supernatural world. In doing so, the deviant behavior was expected to go away. Apart from folk healers, good-luck talismans or amulets (anting-anting) were used to protect against mental aberrations.

Spanish colonization

The Spanish Empire began colonizing the Philippines in 1565, introducing Roman Catholicism and Western medicine. In the capital Manila in 1782, a religious order established Hospicio de San Jose, which provided the islands' first system of institutional care for mental illnesses and disabilities. Apart from Manileños, Hospicio de San Jose admitted patients from as far north as Ilocos region and as far south as Iloilo City. Most of those admitted were indios (transl. indigenous). The hospice also accommodated other marginalized groups, such as orphans and the elderly.

During the Spanish colonial period, those who had mental health conditions were called dementes (transl. "mentally disturbed"). Admitted patients were categorized into five types; the most common one, dementes, had no criminal records. Those who did were either demente presos, admitted due to aggressive behavior while incarcerated, or procesados, who were recently sentenced by a local judge for serious crimes like infanticide. Fugados were dementes who escaped confinement from the Hospicio and caught by authorities, whereas curados were considered sane enough to reintegrate into society.

Reflecting indigenous beliefs, Catholics thought that demonic possessions were the root of mental disorders. The concept of locura o furor (transl. "madness") was pervasive in early modern Spain, and individuals struck with the so-called disease were taken to a church for exorcism. Despite the strong influence of Roman Catholicism, folk healers were still consulted to expel the demon.

Contemporary period

On March 2, 2004, Republic Act No. 9258 or the Guidance and Counseling Act of 2004 was approved.

On March 16, 2009, Republic Act No. 10029 or the Philippine Psychology Act of 2009 was approved.

On June 20, 2018, Republic Act No. 11036 or the Mental Health Act was approved.

On December 6, 2024, Republic Act No. 12080 or the Basic Education Mental Health and Well-Being Promotions Act was approved.

In June 30, 2026, the Civil Service Commission (CSC) issued a qualification standard (QS) for Schools Division Counselor, School Counselor, and School Counselor Association.

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