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Merlin (Robert de Boron poem)

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Through Prose, Jesus and Middle East

The poem's medieval prose retelling and continuations, collectively the Prose Merlin, became parts of the 13th-century Vulgate and Post-Vulgate cycles of prose chivalric romances. The Prose Merlin was versified into two English poems, Of Arthour and of Merlin and Henry Lovelich's Merlin. Its Post-Vulgate version was one of the major sources for Thomas Malory in writing Le Morte d'Arthur.

Background

Writing Merlin, the French knight-poet Robert de Boron seems to have been influenced by Wace's Roman de Brut, an Anglo-Norman adaptation of Geoffrey of Monmouth's Historia Regum Britanniae. Merlin is an allegorical tale, relating to the figure and works of Christ. Only 504 lines of the work in its poetic form have survived to this day (in the manuscript BNF, fr. 20047). Nevertheless, its presumed contents are known from the prose version, the latter preserved entirely in the original Old French as well as in a translation to Middle English.

Along with the poems attributed to Robert de Boron – the romance Joseph d'Arimathie, which survives only in prose, and Perceval, perhaps completely lost – Merlin forms a trilogy centered around the story of the Holy Grail. This "Little Grail Cycle" makes the role and part of Merlin in the Arthurian legend much greater, especially when compared to only one brief mention in all of the five earlier Arthurian poems by Chrétien de Troyes. It also had the Arthurian myth rewritten as being completely around the Holy Grail, here for the first time presented as a thoroughly Christian relic dating from the time of Christ. The Grail, brought from the Middle East to Britain by followers of Joseph of Arimathea, is eventually recovered by Arthur's knight Perceval, as foretold in one of the prophecies in Merlin.

An alternative theory postulated by Linda Gowans goes against the widely accepted conventional scholarship in deeming the prose text to be the original version of Merlin. She argues that the Old French poetic version is unfinished because its (unknown) writer has simply given up on it. She also doubts Robert's authorship of either of these works or of Perceval, attributing only Joseph to him.

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