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Mount Parnassus

Mountain of central Greece that hosts Delphi

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Parnassos Mountain
Electron08 · CC BY-SA 3.0

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Through Greeks, Bauxite and Iliad

Parnassus has an abundance of trails for hiking in the three warm seasons. In the winter, the entire range is open to skiing, especially from the resorts of Arachova. Its melting snows provide a source of municipal water for the surrounding communities. The mountain is composed of limestone, but also contains bauxite aluminum ore, which is mined and processed.

The mountain is mentioned in early Ancient Greek literature, and many of its ancient communities are cited in Homer's Iliad. It was home to the Dorian states in the region of Phocis, populated by speakers of Phokian, a Doric dialect of ancient Greek. The mountain was considered deeply sacred in ancient Greek religion, specifically to Dionysus and the Dionysian mysteries, to Apollo and the Corycian nymphs, and was also the home to the Muses, as well as the site of the "navel (omphalos) of the world" at Delphi.

Etymology

There is a significant gap in the proto-history of the name Parnassos. Mycenaean Greek settlements were abundant to the south and east of the mount, and yet the name remains unattested in what is known of their language, Mycenaean Greek, written in Linear B script.

The philologist Leonard Robert Palmer suggested that Parnassus is a name derived from the Luwian language, one of the Anatolian languages. In his view, the name derives from parnassas, the possessive adjective of the Luwian word parna meaning house, or specifically temple, so the name effectively means the mountain of the house of the god. Such a derivation, being consistent with the reputation of the mountain as being a holy one, where the power of divinity is manifested, has always been considered a strong one, even by critics of the theory. Palmer goes on to postulate that some pre-Greek people were Anatolian, perhaps from an earlier wave of conquest, and that their country and facilities were taken by the proto-Greeks.

The consistency, however, ends there. With regard to a possible preponderance of the evidence, this one word remains an isolate. There is no historical or archaeological evidence to tie the name to an Anatolian presence. G. Mylonas, reviewing the possibilities, found nothing at all to tie the archaeology around the mountain to anything Anatolian, and although a probable Cretan connection has been detected, there is nothing to tie the Cretans to the Luwians. Linear A, the script of the Minoans, as the Cretans have been called, remains yet undeciphered. In summary, the ethnicity of the pre-Greek people or peoples, after many decades of scholarship, remains unknown, and there is yet no explanation of how and when this mountain was named with a Luwian name.

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