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Neocolonialism

Dominance of states through indirect means

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Through Independence, Colonialism and World War II

Neocolonialism is argued to take the form of economic imperialism, cultural imperialism and conditional aid to influence or control a developing country, instead of the previous colonial methods of direct military control or indirect political control (hegemony). Neocolonialism differs from standard globalisation and development aid in that it typically results in a relationship of dependence, subservience, or financial obligation towards the neocolonialist nation.

Coined by the French philosopher Jean-Paul Sartre in 1956, it was first used by Kwame Nkrumah in the context of African countries undergoing decolonisation in the 1960s. Neocolonialism is discussed in Sartre's works such as Colonialism and Neocolonialism and Noam Chomsky's The Washington Connection and Third World Fascism.

Term

Origins

When first proposed, the term neocolonialism was applied to European countries' continued economic and cultural relationships with their former colonies, particularly those African countries that had been liberated in the aftermath of Second World War. At the 1962 National Union of Popular Forces conference, Mehdi Ben Barka, the Moroccan political organizer and later chair of the Tricontinental Conference 1966, used the term al-isti'mar al-jadid (Arabic: الاستعمار الجديد "the new colonialism") to describe the political trends in Africa in the early sixties.

Kwame Nkrumah, president of Ghana from 1960 to 1966, is credited with coining the term, which appeared in the 1963 preamble of the Organisation of African Unity Charter, and was the title of his 1965 book, Neo-Colonialism, The Last Stage of Imperialism. In his book the President of Ghana exposes the workings of International monopoly capitalism in Africa. For him Neo-colonialism, insidious and complex, is even more dangerous than the old colonialism and shows how meaningless political freedom can be without economic independence. Nkrumah theoretically developed and extended to the post–World War II 20th century the socio-economic and political arguments presented by Lenin in the pamphlet Imperialism, the Highest Stage of Capitalism (1917). The pamphlet frames 19th-century imperialism as the logical extension of geopolitical power, to meet the financial investment needs of the political economy of capitalism.

In Neo-Colonialism, the Last Stage of Imperialism, Kwame Nkrumah wrote:

In place of colonialism, as the main instrument of imperialism, we have today neo-colonialism ... [which] like colonialism, is an attempt to export the social conflicts of the capitalist countries. ...

The result of neo-colonialism is that foreign capital is used for the exploitation of labour, rather than for the development of the less developed parts of the world. Investment, under neo-colonialism, increases, rather than decreases, the gap between the rich and the poor countries of the world. The struggle against neo-colonialism is not aimed at excluding the capital of the developed world from operating in less developed countries. It is also dubious in consideration of the name given being strongly related to the concept of colonialism itself. It is aimed at preventing the financial power of the developed countries being used in such a way as to impoverish the less developed.

The essence of neo-colonialism is that the State which is subject to it is, in theory, independent and has all the outward trappings of international sovereignty. In reality its economic system and thus its political policy is directed from outside.

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