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Kwame Nkrumah

Ghanaian politician (1909–1972)

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Through Prime minister, United Kingdom and Soviet Union

After twelve early years abroad pursuing higher education, developing his political philosophy, and organising with other diasporic pan-Africanists, Nkrumah returned to the Gold Coast to begin his political career as an advocate of national independence. He formed the Convention People's Party, which achieved rapid success through its unprecedented appeal to the common voter. He became prime minister in 1952 and retained the position when he led Ghana to independence from the United Kingdom in 1957, a first in sub-Saharan Africa at the time. In 1960, Ghanaians approved a new constitution and elected Nkrumah as president.

His administration was primarily socialist as well as nationalist. It funded national industrial and energy projects, developed a strong national education system and promoted a pan-Africanist culture. Nkrumah had a vision to consolidate African countries under a single continental leadership (that was socialist in nature) with himself as president of this bloc. Under Nkrumah, Ghana played a leading role in African international relations and the Pan-Africanist movement during Africa's decolonisation period, supporting numerous liberation struggles. The anti-socialist Western nations saw the Kwame Nkrumah Ideological Institute (KNII) as a sympathetic base for military support to African nationalists and hence as a problematic threat.

After an alleged assassination plot against him, coupled with increasingly difficult local economic conditions, Nkrumah's government became increasingly authoritarian in the 1960s, as he repressed political opposition and conducted elections that were neither free nor fair. In 1964, a constitutional amendment made Ghana a one-party state, with Nkrumah as president for life of both the nation and its party. He fostered a personality cult, forming ideological institutes and adopting the title of "Osagyefo." The KNII served the purpose of spreading propaganda and the ideology of Nkrumah's own version of scientific socialism known as Nkrumaism. Nkrumah was deposed in 1966 in a coup d'état by the National Liberation Council. Complicity on the part of the United States' Central Intelligence Agency has been claimed, including by former agents, but never fully verified. Nkrumah lived the rest of his life in Guinea, where he was named honorary co-president. In 1999, he was voted BBC African of the millennium.

Early life and education

Gold Coast

Kwame Nkrumah was born on Tuesday, 21 September 1909 in Nkroful, Nzema East, (now Ellembele), Gold Coast (now Ghana). Nkroful was a small village in the Nzema area, in the southwest of the Gold Coast, close to the frontier with the French colony of the Ivory Coast. Kwame was his mother's only child. His father did not live with the family, but worked in Half Assini where he pursued his goldsmith business until his death. At age 3, Nkrumah and his mother moved to Half Assini to join his father. They sent him to the elementary school run by a Catholic mission at Half Assini, where he proved an adept student.

During his years as a student in the United States, he was known as Francis Nwia Kofi Nkrumah, Kofi being the Akan name given to males born on Fridays. He later changed his name to Kwame Nkrumah in 1945 in the UK, preferring the name "Kwame". According to Ebenezer Obiri Addo in his study of the future president, the name "Nkrumah", a name traditionally given to a ninth child, indicates that Kwame probably held that place in the house of his father, who had several wives.

His father, Opanyin Kofi Nwiana Ngolomah, came from Nkroful and belonged to the Asona clan of the Akan Tribe. Sources indicated that Ngolomah stayed at Tarkwa-Nsuaem and dealt in the goldsmith business. Ngolomah was respected for his wise counsel by those who sought his advice on traditional issues and domestic affairs. He died in 1927.

Although his mother, whose name was Elizabeth Nyanibah (1877–1979), later stated his year of birth as 1912, Nkrumah wrote that he was born on 21 September 1909. His mother hailed from Nsuaem and belonged to the Agona family. She was a fishmonger and petty trader when she married his father. Eight days after his birth, his father named him as Francis Nwia-Kofi after a relative but later his parents named him as Francis Kwame Ngolomah.

He progressed through the ten-year elementary programme in eight years. In 1925, he was a student-teacher in the school and was baptised into the Catholic faith.He would fondly remember having to stand atop a box to teach his mates. While at the school, he was noticed by the Reverend Alec Garden Fraser, principal of the Government Training College (soon to become Achimota School) in the Gold Coast's capital, Accra. Fraser arranged for Nkrumah to train as a teacher at his school. Here, Columbia-educated deputy headmaster Kwegyir Aggrey exposed him to the ideas of Marcus Garvey and W. E. B. Du Bois. Aggrey, Fraser, and others at Achimota thought that there should be close co-operation between the races in governing the Gold Coast, but Nkrumah, echoing Garvey, soon came to believe that only when the black race governed itself could there be harmony between the races.

After obtaining his teacher's certificate from the Prince of Wales' College at Achimota in 1930, Nkrumah was given a teaching post at the Catholic primary school in Elmina in 1931. During his years at Achimota, Nkrumah was noted for his debating and leadership skills, traits that later shaped his role as a nationalist leader.

After a year there, he was made headmaster of the school at Axim. In Axim, he started to get involved in politics and founded the Nzema Literary Society. In 1933, he was appointed a teacher at the Catholic seminary at Amissano. Although life there was strict, he liked it, and considered becoming a Jesuit. Nkrumah had heard journalist and future Nigerian president Nnamdi Azikiwe speak while a student at Achimota; the two men met and Azikiwe's influence increased Nkrumah's interest in black nationalism. The young teacher decided to further his education. Azikiwe had attended Lincoln University, a historically black college in Chester County, Pennsylvania, west of Philadelphia, and he advised Nkrumah to enroll there.

Nkrumah, who had failed the entrance examination for London University, gained funds for the trip and his education from relatives. He travelled by way of Britain, where he learned, to his outrage, of Italy's invasion of Ethiopia, one of the few independent African nations. He arrived in the United States, in October 1935.

United States

According to historian John Henrik Clarke in his article on Nkrumah's American sojourn, "the influence of the ten years that he spent in the United States had a lingering effect on the rest of his life." Nkrumah had sought entry to Lincoln University some time before he began his studies there. On Friday, 1 March 1935, he sent the school a letter noting that his application had been pending for more than a year. The university responded asking him to write a short essay on his life story and personal goals. He notably wrote of his ambitions saying "In all things, I have held myself to but one ambition and that is to make necessary arrangements to continue my education... that I may be better prepared to serve my fellowman."

When he arrived in New York in October 1935, he travelled to Pennsylvania, where he enrolled despite lacking the funds for the full semester. He soon won a scholarship that provided for his tuition at Lincoln University. He remained short of funds through his time in the US. To make ends meet, he did menial jobs on roles such as a wholesaler of fish and poultries, cleaner, dishwasher and others. On Sundays, he visited black Presbyterian churches in Philadelphia and in New York.

Nkrumah completed a Bachelor of Arts degree in economics and sociology in 1939. Lincoln then appointed him an assistant lecturer in philosophy. He began to receive invitations to be a guest preacher in Presbyterian churches in Philadelphia and New York. In 1939, Nkrumah enrolled at Lincoln's seminary and at the Ivy League institution, the University of Pennsylvania in Philadelphia and in 1942, he was initiated into the Mu chapter of Phi Beta Sigma fraternity at Lincoln University. Nkrumah gained a Bachelor of Theology degree from Lincoln in 1942, the top student in the course. He earned from Penn the following year a Master of Arts degree in philosophy and a Master of Science in education. While at Penn, Nkrumah worked with the linguist William Everett Welmers, providing the spoken material that formed the basis of the first descriptive grammar of his native Fante dialect of the Akan language. Nkrumah was also initiated into Prince Hall Freemasonry while living in the United States.

Nkrumah spent his summers in Harlem, a centre of black life, thought and culture. He found housing and employment in New York City with difficulty and involved himself in the community. He spent many evenings listening to and arguing with street orators, and according to Clarke, Kwame Nkrumah in his years in America stated;

These evenings were a vital part of Kwame Nkrumah's American education. He was going to a university – the university of the Harlem Streets. This was no ordinary time and these street speakers were no ordinary men ...The streets of Harlem were open forums, presided over [by] master speakers like Arthur Reed and his protege Ira Kemp. The young Carlos Cook [sic], founder of the Garvey oriented African Pioneer Movement was on the scene, also bringing a nightly message to his street followers. Occasionally Suji Abdul Hamid [sic], a champion of Harlem labour, held a night rally and demanded more jobs for blacks in their own community ...This is part of the drama on the Harlem streets as the student Kwame Nkrumah walked and watched.

Nkrumah was an activist student, organising a group of expatriate African students in Pennsylvania and building it into the African Students Association of America and Canada, becoming its president. Some members felt that the group should aspire for each colony to gain independence on its own; Nkrumah urged a Pan-African strategy. Nkrumah played a major role in the Pan-African conference held in New York in 1944, which urged the United States, at the end of the Second World War, to help ensure Africa became developed and free.

His old teacher Aggrey had died in 1929 in the US, and in 1942, Nkrumah led traditional prayers for Aggrey at the graveside. This led to a break between him and Lincoln, though after he rose to prominence in the Gold Coast, he returned in 1951 to accept an honorary degree. Nevertheless, Nkrumah's doctoral thesis remained uncompleted. He had adopted the forename Francis while at the Amissano seminary; in 1945, he took the name Kwame Nkrumah.

Nkrumah read books about politics and divinity, and tutored students in philosophy. In 1943 Nkrumah met Trinidadian Marxist C. L. R. James, Russian expatriate Raya Dunayevskaya, and Chinese-American Grace Lee Boggs, all of whom were members of an American-based Marxist intellectual cohort. Nkrumah later credited James with teaching him "how an underground movement worked". Federal Bureau of Investigation files on Nkrumah, kept from January to May 1945, identify him as a possible communist. Nkrumah was determined to go to London, wanting to continue his education there now that the Second World War had ended. James, in a 1945 letter introducing Nkrumah to Trinidad-born George Padmore in London, wrote: "This young man is coming to you. He is not very bright, but nevertheless do what you can for him because he's determined to throw Europeans out of Africa."

London

Nkrumah returned to London in May 1945 and enrolled at the London School of Economics as a PhD candidate in Anthropology. He withdrew after one term and the next year enrolled at University College London, with the intent to write a philosophy dissertation on "Knowledge and Logical Positivism". His supervisor, A. J. Ayer, declined to rate Nkrumah as a "first-class philosopher", saying, "I liked him and enjoyed talking to him but he did not seem to me to have an analytical mind. He wanted answers too quickly. I think part of the trouble may have been that he wasn't concentrating very hard on his thesis. It was a way of marking time until the opportunity came for him to return to Ghana." Finally, Nkrumah enrolled in, but did not complete, a study in law at Gray's Inn.

Nkrumah spent his time on political organisations. He and Padmore were among the principal organisers, and co-treasurers, of the Fifth Pan-African Congress in Manchester (15–19 October 1945). The Congress elaborated a strategy for supplanting colonialism with African socialism. They agreed to pursue a federal United States of Africa, with interlocking regional organisations, governing through separate states of limited sovereignty. They planned to pursue a new African culture without tribalism, democratic within a socialist system, synthesising traditional aspects with modern thinking, and for this to be achieved by non-violent means if possible. Among those who attended the congress was the venerable W. E. B. Du Bois along with some who later took leading roles in leading their nations to independence, including Hastings Banda of Nyasaland (which became Malawi), Jomo Kenyatta of Kenya and Obafemi Awolowo of Nigeria.

The congress sought to establish ongoing African activism in Britain in conjunction with the West African National Secretariat (WANS) to work towards the decolonisation of Africa. Nkrumah became the secretary of WANS. In addition to seeking to organise Africans to gain their nations' freedom, Nkrumah sought to succour the many West African seamen who had been stranded, destitute, in London at the end of the war, and established a Coloured Workers Association to empower and succour them. The U.S. State Department and MI5 watched Nkrumah and the WANS, focusing on their links with Communism. Nkrumah and Padmore established a group called The Circle to lead the way to West African independence and unity; the group aimed to create a Union of African Socialist Republics. A document from The Circle, setting forth that goal was found on Nkrumah upon his arrest in Accra in 1948, and was used against him by the British authorities.

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