Nepali language

History

Origin and development

Early forms of present-day Nepali developed from the Middle Indo-Aryan apabhraṃśa Vernaculars of present-day western Nepal in the 10th–14th centuries, during the times of the Khasa Kingdom. The language evolved from Sanskrit, Prakrit, and Apabhraṃśa. Following the decline of the Khasa Kingdom, it was divided into Baise Rajya (22 principalities) in Karnali-Bheri region and Chaubise rajya (24 principalities) in Gandaki region. The currently popular variant of Nepali is believed to have originated around 500 years ago with the mass migration of a branch of Khas people from the Karnali-Bheri-Seti eastward to settle in lower valleys of the Karnali and the Gandaki basin.

During the times of Sena dynasty, who ruled a vast area in Terai and central hills of Nepal, Nepali language became influenced by the Indian languages including Awadhi, Bhojpuri, Braj Bhasha and Maithili. Nepali speakers and Senas had a close connect, subsequently, the language became the lingua franca in the area. As a result, the grammar became simplified, vocabulary was expanded, and its phonology was softened, after it was syncretised, Nepali lost much of the complex declensional system present in the older languages. In the Kathmandu Valley (then known as Nepal Mandala), Nepali language inscriptions can be seen during the reigns of Lakshmi Narasimha Malla and Pratap Malla, which indicates the significant increment of Nepali speakers in Kathmandu Valley. It was during this period of growth that Nepali borrowed many words from various Sino-Tibetan languages, primarily Newar. This is evident from the fact that the borrowed words match the older form of the languages in question.

Middle Nepali

The institutionalisation of the Nepali language is believed to have started with the Shah kings of Gorkha Kingdom, in the modern day Gorkha District of Nepal. Following the Unification of Nepal, the language moved to the court of the Kingdom of Nepal in the 18th century, where it became the state language. One of the earliest works in the Middle Nepali was written during the reign of Ram Shah, King of Gorkha, a book by unknown writer called Ram Shah ko Jivani (A Biography of Ram Shah). Prithvi Narayan Shah's Divyopadesh, written toward the end of his life, around 1774–75, contains old Nepali dialect of the era, is considered as the first work of essay of Nepali literature.

During this time Nepali developed a standardised prose in the Lal mohar (royal charter)—documents related to the Nepalese Kingdom dealing with diplomatic writings, tax, and administrative records. The language of the Lal mohar is nearly modern with some minor differences in grammar and with a pre-modern orthography. Few changes including changing Kari (करि) to Gari (गरि) and merging Hunu (हुनु) with cha (छ) to create huncha (हुन्छ) were done. The most prominent work written during this time was Bhanubhakta Acharya's Bhanubhakta Ramayana, a translation of the epic Ramayana from Sanskrit to Nepali for the first time. Acharya's work led to which some describe as "cultural, emotional and linguistic unification" of Nepal, comparatively to Prithvi Narayan Shah who unified Nepal.

Modern Nepali

The modern period of Nepali begins in the early 20th century. During this time the ruling Rana dynasty made various attempts to make Nepali the language of education, notably by Dev Shumsher and Chandra Shumsher Jung Bahadur Rana, who established Gorkhapatra and the Gorkha Bhasa Prakashini Samiti, respectively. At this time, when Nepali had a limited literature compared to the Hindi and Bengali languages, a movement notably in Varanasi, and Darjeeling was started to create uniformed Nepali identity, which was later adopted in Nepal following the 1951 Nepalese revolution and during the Panchayat system. In 1957, Royal Nepal Academy was established with the objectives of developing and promoting Nepali literature, culture, art and science. During Panchayat, Nepal adopted a "One King, One Dress, One Language, One Nation" ideology, which promoted Nepali language as basis for Nepali nationalism. This time is considered to be a Golden Age for the language.

In West Bengal, Nepali language was recognised by West Bengal Government in 1961 as the official language for the Darjeeling district, and Kalimpong and Kurseong. The Nepali Language Movement took place in India around the 1980s to include Nepali language in the Eighth Schedule to the Constitution of India. In 1977, Nepali was officially accepted by Sahitya Academy, an organisation dedicated to the promotion of Indian literature. After Sikkim was annexed by India, the Sikkim Official Languages Act, 1977, made Nepali as one of the official languages of state. On 20 August 1992, the Lok Sabha passed a motion to add the Nepali language to the Eighth Schedule.

Official status

Nepali written in the Devanagari script is the official language of Nepal.

On 31 August 1992, Nepali was added to the list of scheduled languages of India. Nepali is the official language of the state of Sikkim and Gorkhaland of West Bengal.

Despite being spoken by about a quarter of the population, Nepali has no official status in Bhutan.

Geographic distribution

Nepal

According to the 2011 national census, 44.6% of the population of Nepal speaks Nepali as its first language. and 32.8% speak Nepali as a second language. Ethnologue reports 12,300,000 speakers within Nepal (from the 2011 census). It is spoken by 20,250,952, about 77.20% of the population, as their first language and second language.

India

According to the 2011 census of India, there were a total of 2,926,168 Nepali language speakers in India.

Bhutan

In Bhutan, native Nepali speakers, known as Lhotshampa, are estimated at 35% of the population. Under pressure from ethnic cleansing, many Lhotshampa have left Bhutan and this number includes displaced Bhutanese refugees, with unofficial estimates of the ethnic Bhutanese refugee population as high as 30 to 40%, constituting a majority in the south (about 242,000 people).

Myanmar

Nepali speakers entered British Burma as Gurkha soldiers of the British Raj. While estimates vary, their population is said to range from 300,000 to 1 million. After Burma gained independence, many Gurkhas joined the Myanmar Armyas soldiers, and are now occupied in a variety of professions.

Australia

Nepali is the third-most spoken language in the Australian state of Tasmania, where it is spoken by 1.3% of its population, and fifth-most spoken language in the Northern Territory, Australia, spoken by 1.3% of its population. Nepali is the most spoken language other than English in Rockdale and Kogarah. In Granville, Campsie and Ashfield it is the second most commonly spoken language other than English. Allawah and Hurstville have third most Nepali speaking population in New South Wales. There are regular Nepali language News papers and Magazines in Australia.

International

Phonology

Vowels and consonants are outlined in the tables below.

Vowels

Nepali distinguishes six oral vowels and five nasal vowels. /o/ does not have a phonemic nasal counterpart, although it is often in free variation with [õ].

Nepali has ten diphthongs: /ui̯/, /iu̯/, /ei̯/, /eu̯/, /oi̯/, /ou̯/, /ʌi̯/, /ʌu̯/, /ai̯/, and /au̯/.

Consonants

[j] and [w] are nonsyllabic allophones of [i] and [u], respectively. Every consonant except [j], [w], and /ɦ/ has a geminate counterpart between vowels. /ɳ/ and /ʃ/ also exist in some loanwords such as /baɳ/ बाण "arrow" and /nareʃ/ नरेश "king", but these sounds are sometimes replaced with native Nepali phonemes. The murmured stops may lose their breathy-voice between vowels and word-finally. Non-geminate aspirated and murmured stops may also become fricatives, with /pʰ/ as [ɸ], /bʱ/ as [β], /kʰ/ as [x], and /ɡʱ/ as [ɣ]. Examples of this are /sʌpʰa/ 'clean' becoming [sʌɸa] and /ʌɡʱaɖi/ 'before' becoming [ʌɣaɽi].

Typically, sounds transcribed with the retroflex symbols ⟨ʈ, ʈʰ, ɖ, ɖʱ, ɽ, ɳ, ɽ̃⟩ are not purely retroflex [ʈ, ʈʰ, ɖ, ɖʱ, ɽ, ɳ, ɽ̃] but apical postalveolar [t̠, t̠ʰ, d̠, d̠ʱ, ɾ̠, n̠, ɾ̠̃]. Some speakers may use purely retroflex sounds after /u/ and /a/, but other speakers use the apical articulation in all positions.

Final schwas may or may not be preserved in speech. The following rules can be followed to figure out whether or not Nepali words retain the final schwa:

1. Schwa is retained if the final syllable is a conjunct consonant. अन्त (anta, 'end'), सम्बन्ध (sambandha, 'relation'), श्रेष्ठ (śreṣṭha, 'greatest'/a last name).
   Exceptions: conjuncts such as ञ्च ञ्ज in मञ्च (mañc, 'stage') गञ्ज (gañj, 'city') and occasionally the last name पन्त (panta/pant).
2. For any verb form the final schwa is always retained unless the schwa-cancelling halanta is present. हुन्छ (huncha, 'it happens'), भएर (bhaera, 'in happening so; therefore'), गएछ (gaecha, 'he apparently went'), but छन् (chan, 'they are'), गईन् (gain, 'she went'). Meanings may change with the wrong orthography: गईन (gaina, 'she didn't go') vs गईन् (gain, 'she went').
3. Adverbs, onomatopoeia and postpositions usually maintain the schwa and if they don't, a halanta is required: अब (aba 'now'), तिर (tira, 'towards'), आज (āja, 'today') सिम्सिम (simsim 'drizzle') vs झन् (jhan, 'more').
4. Few exceptional nouns retain the schwa such as: दु:ख (dukha, 'suffering'), सुख (sukha, 'pleasure').

Note: Schwas are often retained in music and poetry to add extra syllables when needed.

Grammar

Nepali is a highly fusional language in verbal morphology, and is agglutinative in the case morphology with relatively free word order, although the dominant arrangement is SOV (subject–object–verb). There are three major levels or gradations of honorifics, as well as two more based on dialect and class: low, medium, high, very high, and royal. Low honorific is used where no respect is due, medium honorific is used to signify equal status or neutrality, and high honorific signifies respect. The very high grade is used by some speakers, and the highest level royal honorific, was used to refer to members of the royal family, and by the royals among themselves. Often it would also use unique or uncommon vocabulary.

Nepali makes frequent use of infixes to show verbal negation, which in turn are used as echo responses to yes-no questions.

Writing system

Nepali is generally written in Devanagari script. In certain regions, the Tibetan script was also used in regions with predominantly Tibetic population, with common Tibetan expressions and pronunciation.

In the section below Nepali is represented in Latin transliteration using the IAST scheme and IPA. The chief features are: subscript dots for retroflex consonants; macrons for etymologically, contrastively long vowels; h denoting aspirated plosives. Tildes denote nasal vowels.

Literature

Nepali developed significant literature within a short period of a hundred years in the 19th century. This literary explosion was fuelled by Adhyatma Ramayana; Sundarananda Bara (1833); Birsikka, an anonymous collection of folk tales; and a version of the ancient Indian epic Ramayana by Bhanubhakta Acharya (d. 1868). The contribution of trio-laureates Lekhnath Paudyal, Laxmi Prasad Devkota, and Balkrishna Sama took Nepali to the level of other world languages. The contribution of expatriate writers outside Nepal, especially in Darjeeling and Varanasi in India, is also notable. Nepali-language speakers are rapidly migrating around the globe in last a couple of decades and many books of Nepali language literature are published from different corners of the world. Diasporic literature has developed new ways of thinking and created a new branch in Nepali language literature.

Dialects

Dialects of Nepali include Acchami, Baitadeli, Bajhangi, Bajurali, Bheri, Dadeldhuri, Dailekhi, Darchulali, Darchuli, Gandakeli, Humli, Purbeli, and Soradi. These dialects can be distinct from Standard Nepali. Mutual intelligibility between Baitadeli, Bajhangi, Bajurali (Bajura), Humli and Acchami is low. The dialect of the Nepali language spoken in Karnali Province is not mutually intelligible with Standard Nepali. The language is known by its old name as Khas Bhasa in Karnali.

Sample text

The following is a sample text in Nepali, of Article 1 of the Universal Declaration of Human Rights, with a transliteration (IAST) and transcription (IPA).

Nepali in Devanagari Script

धारा १. सबै व्यक्तिहरू जन्मजात स्वतन्त्र हुन् ती सबैको समान अधिकार र महत्व छ। निजहरूमा विचार शक्ति र सद्विचार भएकोले निजहरूले आपसमा भातृत्वको भावनाबाट व्यवहार गर्नु पर्छ।

Transliteration (ISO)

Dhārā 1. Sabai vyaktiharū janmajāt svatantra hun tī sabaiko samān adhikār ra mahatva cha. Nijharūmā vicār śakti ra sadvicār bhaekole nijharūle āpasmā bhatṛtvako bhāvanabāṭa vyavahār garnu parcha.

Transcription (IPA)

[dʱaɾa ek sʌbʌi̯ bektiɦʌɾu d͡zʌnmʌd͡zat sotʌntɾʌ ɦun ti sʌbʌi̯ko sʌman ʌd(ʱ)ikaɾ rʌ mʌːtːo t͡sʰʌ nid͡zɦʌɾuma bit͡saɾ sʌkti ɾʌ sʌdbit͡sar bʱʌekole nid͡zɦʌɾule apʌsma bʱatɾitːoko bʱawʌnabaʈʌ bebaːr ɡʌɾnu pʌɾt͡sʰʌ]

Gloss (word-to-word)

Article 1. All human-beings from-birth independent are their all equal right and importance is. In themselves, intellect and conscience {endowed therefore} they {one another} brotherhood's spirit {treatment with} do must.

Translation (grammatical)

Article 1. All human beings are born free and equal in dignity and rights. They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood.