Okakura Kakuzō
Japanese scholar and art critic (1863–1913)
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Early life and education
The second son of Okakura Kan'emon, a former Fukui Domain treasurer turned silk merchant, and Kan'emon's second wife, Kakuzō was named for the corner warehouse (角蔵) in which he was born, but later changed the spelling of his name to different Kanji meaning "awakened boy" (覚三).
Okakura learned English while attending Yoshisaburō, a school operated by a Christian missionary, Dr. James Curtis Hepburn, of the Hepburn romanization system. Here, he became well-versed in the foreign language but couldn't read Kanji, the characters of his homeland. As a result, his father got him to concurrently study western culture at Yoshisaburō and traditional Japanese in a Buddhist temple. After the abolition of the feudal system in 1871, his family moved from Yokohama to Tokyo. In 1875, Okakura joined them and won a scholarship to the Tokyo Institute of Foreign Languages. Quickly after, the school was renamed to Tokyo Imperial University. It was at this prestigious academy that he first met and studied under the Harvard-educated art historian Ernest Fenollosa.
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Career
In 1886, Okakura became secretary to the minister of education and was put in charge of musical affairs. Later in the same year he was named to the Imperial Art Commission and sent abroad to study fine arts in the Western world. After his return from Europe and the United States, in 1887 he helped found, and a year later became director of, the Tokyo School of Fine Arts (東京美術学校 Tōkyō Bijutsu Gakkō).
The new arts school represented "the first serious reaction to the lifeless conservatism" of traditionalists and the "equally uninspired imitation of western art" fostered by early Meiji enthusiasts. Limiting himself to more sympathetic aspects of art in the West, at the school, and in a new periodical Kokka, Okakura sought to rehabilitate ancient and native arts, honoring their ideals and exploring their possibilities. When, in 1897, it became clear that European methods were to be given ever increasing prominence in the school curriculum, he resigned his directorship. Six months later he renewed the effort, as he saw it, to draw on western art without impairing national inspiration in the Nihon Bijutsuin (日本美術院, lit. "Japan Visual Arts Academy"), founded with Hashimoto Gahō and Yokoyama Taikan and thirty-seven other leading artists.
At the same time, Okakura had opposed the Shintoist Haibutsu Kishaku movement which, in the wake of the Meiji Restoration had sought to expel Buddhism from Japan. With Ernest Fenollosa, he worked to repair damaged Buddhist temples, images and texts.
Okakura was a cosmopolitan who retained an international sense of self. He wrote all of his main works in English. Okakura researched Japan's traditional art and traveled to Europe, the United States and China, and lived two years in India during which he engaged in dialogue with Swami Vivekananda and Rabindranath Tagore. Okakura emphasised the importance to the modern world of Asian culture, attempting to bring its influence to realms of art and literature that, in his day, were largely dominated by Western culture. In 1906, he was invited by William Sturgis Bigelow to the Museum of Fine Arts, Boston and became the Curator of its Department of Japanese and Chinese Art in 1910. From 1886, he was a close friend of American artist John La Farge, to whom he dedicated The Book of Tea. Okakura also advised La Farge in his creation of murals for the Supreme Court of Minnesota.
Death
Okakura's health deteriorated in his later years. "My ailment the doctors say is the usual complaint of the twentieth century—Bright's disease," he wrote a friend in June 1913. "I have eaten things in various parts of the globe—too varied for the hereditary notions of my stomach and kidneys. However I am getting well again and I am thinking of going to China in September." In August, 1913, "Kakuzo insisted on going to his mountain villa in Akakura, and finally his wife, daughter and his sister took him there by train. For a week or so, Kakuzo felt a little better and was able to talk with people, but on August 25, he had a heart attack and spent several days in great pain. Surrounded by his family, relatives and his disciples, he passed away on September 2."
Legacy
In Japan, Okakura, along with Hashimoto Gahō, a painter of the Kano School, has been credited with "saving" the Japanese Nihonga tradition of painting in the face of Western-style painting, or "Yōga", whose chief advocate was artist Kuroda Seiki. However, while accepting that with regard to Japan Okakura played a pioneering role in the practice of aesthetic hermeneutics, contemporary art scholars are no longer convinced of the "threat" posed by western painting. They are also critical of the manner in which Okakura, as "the founding father of the 'Myth of Asian Spiritualism'", shaped notions of an east–west dichotomy.
Outside Japan, Okakura influenced a number of important figures, directly or indirectly, who include Swami Vivekananda, philosopher Martin Heidegger, poet Ezra Pound, and especially poet Rabindranath Tagore and art benefactor, collector and museum founder Isabella Stewart Gardner, who were close personal friends of his. He was also one of a trio of Japanese artists who introduced the wash technique to Abanindranath Tagore, the father of modern Indian watercolor.
As part of the Izura Institute of Arts & Culture, Ibaraki University manages Rokkakudō, an hexagonal wooden retreat overlooking the sea along the Izura coast in Kitaibaraki, Ibaraki Prefecture, that was designed by Okakura and built in 1905. It is registered as a national monument.
Books
- The Ideals of the East (London: J. Murray, 1903)
- The Awakening of Japan (New York: Century, 1904)
- The Book of Tea (New York: Putnam's, 1906)
Additional sources
- "We Must Do a Better Job of Explaining Japan to the World". Asahi Shimbun, August 12, 2005.
- Benfey, Christopher. The Great Wave: Gilded Age Misfits, Japanese Eccentrics, and the Opening of Old Japan. New York: Random House, 2003. ISBN 0-375-50327-7.
- Bharucha, Rustom. Another Asia: Rabindranath Tagore and Okakura Tenshin. New York: Oxford University Press, 2006. ISBN 0-19-568285-8.
- Okakura Kakuzo, The Illustrated Book of Tea. Chiang Mai: Cognoscenti Books. 2012. ASIN: B009033C6M.
- Westin, Victoria. Japanese Painting and National Identity: Okakura Tenshin and His Circle. Center for Japanese Studies University of Michigan (2003). ISBN 1-929280-17-3.

