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Origin of speech

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Through Writing, Email and Telephone

Many attempts have been made to explain scientifically how speech emerged in humans, although to date no theory has generated agreement. A striking feature of language is that it is modality-independent. Should an impaired child be prevented from hearing or producing sound, its innate capacity to master a language may equally find expression in signing. Sign languages of the deaf are independently invented and have all the major properties of spoken language except for the modality of transmission. From this it appears that the language centres of the human brain must have evolved to function optimally, irrespective of the selected modality. No other primates exhibit this ability for sign language.

Non-human primates, like many other animals, have evolved specialized mechanisms for producing sounds for purposes of social communication. On the other hand, no monkey or ape uses its tongue for such purposes. The human species' unprecedented use of the tongue, lips and other moveable parts seems to place speech in a quite separate category, making its evolutionary emergence an intriguing theoretical challenge in the eyes of many scholars.

Modality-independence

The term modality means the chosen representational format for encoding and transmitting information. A striking feature of language is that it is modality-independent. Should an impaired child be prevented from hearing or producing sound, its innate capacity to master a language may equally find expression in signing. Sign languages of the deaf are independently invented and have all the major properties of spoken language except for the modality of transmission. From this it appears that the language centres of the human brain must have evolved to function optimally, irrespective of the selected modality.

The detachment from modality-specific inputs may represent a substantial change in neural organization, one that affects not only imitation but also communication; only humans can lose one modality (e.g. hearing) and make up for this deficit by communicating with complete competence in a different modality (i.e. signing).

— "The Faculty of Language: What Is It, Who Has It, and How Did It Evolve?"

Animal communication systems routinely combine visible with audible properties and effects, but none is modality-independent. For example, no vocally-impaired whale, dolphin, or songbird could express its song repertoire equally in visual display. Indeed, in the case of animal communication, message and modality are not capable of being disentangled. Whatever message is being conveyed stems from the intrinsic properties of the signal.

Modality independence should not be confused with the ordinary phenomenon of multimodality. Monkeys and apes rely on a repertoire of species-specific "gesture-calls" – emotionally-expressive vocalisations inseparable from the visual displays which accompany them. Humans also have species-specific gesture-calls – laughs, cries, sobs, etc. – together with involuntary gestures accompanying speech. Many animal displays are polymodal in that each appears designed to exploit multiple channels simultaneously.

The human linguistic property of modality independence is conceptually distinct from polymodality. It allows the speaker to encode the informational content of a message in a single channel whilst switching between channels as necessary. Modern city-dwellers switch effortlessly between the spoken word and writing in its various forms – handwriting, typing, email, etc. Whichever modality is chosen, it can reliably transmit the full message content without external assistance of any kind. When talking on the telephone, for example, any accompanying facial or manual gestures, however natural to the speaker, are not strictly necessary. When typing or manually signing, conversely, there is no need to add sounds. In many Australian Aboriginal cultures, a section of the population – perhaps women observing a ritual taboo – traditionally restrict themselves for extended periods to a silent (manually-signed) version of their language. Then, when released from the taboo, these same individuals resume narrating stories by the fireside or in the dark, switching to pure sound without sacrifice of informational content.

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