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Progress studies

Intellectual movement

  • 8 min read
  • 2 chapters

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Through Life expectancy

The movement examines progress in standards of living through the lens of science, technology, economics, history, philosophy and culture. It includes work on the definition and measurement of progress, as well as policies and programs aimed at improving the rate of technological innovation.

Ideas within the new research program

Progress studies blogger Jason Crawford has said, "Progress is anything that helps human beings live better lives: longer, happier, healthier, in mind, body, and spirit." According to Our World in Data, "More than 9 out of 10 people do not think that the world is getting better." This is despite the considerable progress made along metrics such as poverty and health over the past century. Progress studies advocates optimism for the future, in contrast with movements such as Extinction Rebellion.

Following publication of the key article, Cowen and Collison were hosted by Mark Zuckerburg for a podcast. Around the same time, Jason Crawford committed full-time to his popular blog "The Roots of Progress", calling for "a clearer understanding of the nature of progress, its causes, its value and importance, how we can manage its costs and risks, and ultimately how we can accelerate progress while ensuring that it is beneficial to humanity." Elsewhere, the online magazine Works in Progress was established by Sam Bowman, Saloni Dattani, Ben Southwood and Nick Whitaker in 2020, "dedicated to sharing new and underrated ideas to improve the world". The publication was later purchased by Stripe Press in 2022. Alec Stapp and Caleb Watney founded the 'Institute for Progress' think tank in 2021, a "non-partisan research and advocacy organization dedicated to accelerating scientific, technological, and industrial progress while safeguarding humanity's future."

The emerging field has influenced broader political discourse, notably in the United States of America. In response to Cowen and Collison's article New York Times columnist Ezra Klein wrote, "The questions animating progress studies aren't mere academic exercises; they are central to understanding how we can bring about a better future for all." In a subsequent article about supply-side progressivism, Klein wrote that progressive politics "requires a movement that takes innovation as seriously as it takes affordability."

Growth

The progress studies movement often emphasizes that the two sides of progress, technology and moral, scientific and cultural, economic and political, are interdependent. In "Stubborn Attachments", Tyler Cowen wrote:

[...] growth alleviates misery, improves happiness and opportunity, and lengthens lives. Wealthier societies have better living standards, better medicines, and offer greater personal autonomy, greater fulfillment, and more sources of fun.

Cowen acknowledges that GDP is imperfect and proposes the idea of Wealth Plus, which takes into account leisure, household production, and environmental amenities.

The great stagnation

Advocates of progress studies argue that these trends must not be taken for granted. In the last hundred-and-fifty to two-hundred years, unprecedented improvements have taken place in life expectancy, literacy, child mortality, and poverty. But the exceptional period of economic growth from 1870-1970 was an outlier in human history. As Paul Krugman said in 1996, "By any reasonable standard, the change in how America lived between 1918 and 1957 was immensely greater than the change between 1957 and the present."

A key theory informing the development of progress studies is the stagnation thesis. Stagnationists like economist Tyler Cowen and venture capitalist Peter Thiel have warned that rapid recent advances in software, the 'world of bits', have obscured a slowdown in scientific discovery and technological innovation outside of digital life, the 'world of atoms'. Pinker, Cowen and Thiel warn that both a cohesive philosophy and deliberate effort is necessary to address the decline and build a more abundant future.

A strong philosophical influence on the progress community is the stagnation hypothesis. Tyler Cowen argued that, while America remained rich and prosperous, this wealth masked a slowdown in the rate of innovation in science and technology since World War 2, eroding overall American welfare.

Inequality

This matters to progress studies because too much emphasis on the negative side effects of change can jeopardize future progress. Historically, it is "striking how unevenly distributed progress has been". This shows that progress does not happen automatically, nor does it advance linearly. Rather, progress is the result of intentional effort by motivated people and organizations who see "progress as a moral imperative" (22). To develop a new philosophy of progress, the progress community asks foundational questions. These include: what is progress? Why does progress take so long, and how can it happen faster? What kinds of individuals and organizations have, and can, deliver progress?

In his more recent book Stubborn Attachments, Cowen has refined these claims. He emphasizes the moral imperative of economic growth, which raises standards of living and welfare. Broad-based innovation that is accessible to regular individuals is crucial to have broad-based economic growth.

Health and longevity

A relatively large healthy adult population is necessary to maintain economic growth. Recent advances in this area include a malaria vaccine, shown in a pilot run in Ghana, Kenya, and Malawi to have the potential to reduce 13% of childhood deaths. Vaccines that largely help people in developing countries are difficult to fund, and Saloni Dattani, Rachel Glennerster, and Siddhartha Haria write that using financial structures such as the advance market commitment could have sped up the development of this vaccine, which can potentially save 600,000 lives a year.

Two-thirds of human deaths are due to aging-related causes. Some scientists posit that human aging may be related to loss of epigenetic information, and potentially slowed. Human lifespan in developed countries has increased without as much of an increase in healthspan, and by one estimate, allowing older adults to remain healthy and part of the workforce could save as much as half the American federal budget. Longevity research includes increasing individual healthspan, as well as addressing causes of death and life quality deterioration such as pandemics and dementia.

Ecomodernism

Progress studies also advocate for ecomodernism, which argues that "humans can protect nature and improve human wellbeing by decoupling human development from environmental impacts." The ecomodernist manifesto states that:

Human civilization can flourish for centuries and millennia on energy delivered from a closed uranium or thorium fuel cycle, or from hydrogen-deuterium fusion. With proper management, humans are at no risk of lacking sufficient agricultural land for food.

Alongside this, ecomodernism sees many risks to the environment, such as climate change, ocean acidification, and ozone depletion. By decoupling human progress from environmental impact, environmental damage can be improved. One example lies in the use of cities. The manifesto states, "cities both drive and symbolize the decoupling of humanity from nature, performing far better than rural economies in providing efficiently for material needs while reducing environmental impacts." Improving human lives and mitigating environmental damage are both technical challenges and both rely on increased amounts of energy production and that the energy produced is clean and renewable. "In the long run, next-generation solar, advanced nuclear fission, and nuclear fusion represent the most plausible pathways toward the joint goals of climate stabilization and radical decoupling of humans from nature."

On the other hand, critics note that human progress often comes with costs, such as environmental damage.

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