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Religion in Singapore

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Through Secular state, Singapore and Buddhism

The most followed religion among residents in Singapore is Buddhism, with a plurality of 30.9% of the resident population identifying themselves as adherents at the most recent General Household Survey in 2025. A large number of Buddhists in Singapore are Chinese, with 40.1% of the ethnic Chinese population in Singapore identifying as Buddhist. Sizeable numbers of non-Chinese ethnic groups in Singapore also practice Buddhism. People with no religious affiliation (atheist, agnostic or other irreligious life stances) form the second largest group at 23.9% of the population. Christianity comes in at 17.1%. Islam, at 15%, is followed mainly by Malays, though there are also many Indians adhering to it. Taoism comes in at 7.3%. Hinduism, at 5.4%, is followed mainly by Indians.

History and culture

It is well known that the original inhabitants of Singapore are Malays and Orang Laut (Sea Nomads) with their native faiths. Since the time of the Srivijayan Empire, they have practiced Vajrayana Buddhism and later converted to Sunni Islam. Following the first British soldiers and officials, members of the London Missionary Society arrived in Singapore and opened a school for Malay and Chinese boys; Anglicans established themselves there in 1826, the Plymouth Brethren in 1864, Presbyterians in 1881, and Methodists in 1885.

The variety of religions is a direct reflection of the diversity of Singaporeans' races: the Chinese Singaporeans are mainly Buddhists, Taoists, Christians or irreligious. Taoist and Confucian doctrines and deities, together with ancestral worship, are combined in various ways in the Chinese folk religions and Chinese folk religious sects. The Malays are predominantly Muslims (98.6%), while Indians are mostly Hindus (58.8%), but with significant numbers of Muslims and Christians from the Indian ethnic groups. Some religions, especially those practised by Chinese ethnic groups, have merged their places of worship with other religions such as Hinduism and Islam, such as the Loyang Tua Pek Kong Temple.

Nowadays, most Singaporeans celebrate the major festivals associated with their respective religions, like Taoist Nine Emperor Gods Festival. A distinctive feature of Singapore is that many Chinese people (primarily Buddhists and Taoists) participate in Hindu ceremonies, holidays, and festivals, like Diwali, and also donate money to Hindu temples. The Sri Krishnan Temple and the nearby Kwan Im Thong Hood Cho Temple are known for having evolved a social practice termed "cross-worshipping," where many devotees of either temple also worship at the other. This practice is commonly seen as a microcosm of Singapore's multi-religious society.

The oldest in Singapore and most important temple of the Hokkien Chinese is the Thian Hock Keng Temple built for the worship of the sea goddess Mazu, which was established around 1821–1822 and later rebuilt; the local Indian community also helped build it. The Sultan Mosque located within Malay-populated quarter of the city became the oldest mosque of the country and founded by Sultan Hussein Shah of Johor in 1824 and built in 1826. South Bridge Street, a major road through the old Chinatown, houses the Hindu Sri Mariamman Temple (complited in 1827) and the Masjid Jamae Mosque (established in 1826), which served Chulia Muslims from India's Coromandel Coast. Additionally, the Armenian Church of Gregory the Illuminator is the oldest church in Singapore, having been completed in 1836. It was also the first building in Singapore to have an electricity supply, having had the first electric fans and lights. Today, the church no longer holds Armenian services, as the last Armenian priest retired in the 1930s. Nonetheless, the church and its grounds have been preserved, with various Coptic Orthodox Church of Alexandria and Oriental Orthodox Church services still held in it.

In the middle of the 20th century, a number of race and religion-related riots occurred in Singapore, including the Maria Hertogh riots and the 1964 Race Riots. The Singapore government has since adopted a policy of promoting religious tolerance. The Inter-Religious Organisation of Singapore, established in 1949, coordinates the activities of the country's numerous religious groups. It is led by a council elected annually by representatives of the seven main faiths—Buddhists, Christians, Muslims, Hindus, Sikhs, Jews, and Zoroastrians—in proportion to the size of their respective congregations. Additionally, to foster interfaith engagement, the government established the Institute for the Study of Religions and Society in the late 1960s. Certain religious holidays in Singapore are officially recognized and designated as public holidays. However, some religions or denominations are officially banned by the government, as they are deemed as cults, such as Jehovah's Witnesses and the Unification Church, although their followers practised in secrecy in the 2010s.

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