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Romanization of Japanese

Japanese language written in Latin script

  • 9 min read
  • 9 chapters

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Japanese is normally written in a combination of logographic characters borrowed from Chinese characters (kanji), and syllabic scripts (kana) that are simplified variants of Chinese characters, either as cursive modifications (hiragana) or as character parts (katakana). There are, however, several different romanization systems. The three main ones are Hepburn romanization, Kunrei-shiki romanization (ISO 3602) and Nihon-shiki romanization (ISO 3602 Strict). Variants of the Hepburn system are the most widely used.

Romanized Japanese may be used in any context where Japanese text is targeted at non-Japanese speakers who cannot read kanji or kana, such as for names on street signs and passports and in dictionaries and textbooks for foreign learners of the language. It is also used to transliterate Japanese terms in text written in English (or other languages that use the Latin script) on topics related to Japan, such as linguistics, literature, history, and culture.

All Japanese who have attended elementary school since the Allied occupation began in the aftermath of World War II have been taught to read and write romanized Japanese. Therefore, almost all Japanese can read and write Japanese by using rōmaji. However, it is extremely rare in Japan to use it to write Japanese (except as an input tool on a computer or for special purposes such as logo design), and most Japanese are more comfortable in reading kanji and kana.

History

The earliest Japanese romanization system was based on Portuguese orthography. It was developed c. 1548 by a Japanese Catholic named Anjirō. Jesuit priests used the system in a series of printed Catholic books so that missionaries could preach and teach their converts without learning to read Japanese orthography. The most useful of these books for the study of early modern Japanese pronunciation and early attempts at romanization was the Nippo Jisho, a Japanese–Portuguese dictionary written in 1603. In general, the early Portuguese system was similar to Nihon-shiki in its treatment of vowels. Some consonants were transliterated differently: for instance, the consonant was rendered, depending on context, as either c or q, and the consonant (now pronounced , except before u) as f; and so Nihon no kotoba ("The language of Japan") was spelled Nifon no cotoba. The Jesuits also printed some secular books in romanized Japanese, including the first printed edition of the Japanese classic The Tale of the Heike, romanized as Feiqe no monogatari, and a collection of Aesop's Fables (romanized as Esopo no fabulas). The latter continued to be printed and read after the suppression of Christianity in Japan (Chibbett, 1977).

From the mid-19th century onward, several systems were developed, culminating in the Hepburn system, named after James Curtis Hepburn who used it in the third edition of his Japanese–English dictionary, published in 1887. The Hepburn system included representation of some sounds that have since changed. For example, Lafcadio Hearn's book Kwaidan shows the older kw- pronunciation; in modern Hepburn romanization, this would be written Kaidan (lit. 'ghost tales').

As a replacement for the Japanese writing system

In the Meiji era (1868–1912), some Japanese scholars advocated abolishing the Japanese writing system entirely and using rōmaji instead. The Nihon-shiki romanization was an outgrowth of that movement. Several Japanese texts were published entirely in rōmaji during this period, but it failed to catch on. Later, in the early 20th century, some scholars devised syllabary systems with characters derived from Latin (rather like the Cherokee syllabary) that were even less popular since they were not based on any historical use of the Latin script.

Today, the use of Nihon-shiki for writing Japanese is advocated by the Oomoto sect and some independent organizations. During the Allied occupation of Japan, the government of the Supreme Commander for the Allied Powers (SCAP) made it official policy to romanize Japanese. However, that policy failed and a more moderate attempt at Japanese script reform followed.

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