Strategic essentialism
Concept in postcolonial theory
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Through Postcolonialism, Gender and Ethnicity
These identity attributes commonly include:
- Gender – see postcolonial feminism
- Race – see critical race theory
- Gender identity — see queer theory
- Language and ethnicity – see linguistic anthropology
- Some other cultural grouping
While strong differences may exist between members of these groups, and amongst themselves, they engage in continuous debates. Proponents of strategic essentialism argue it is sometimes advantageous for them to temporarily "essentialize" themselves, despite it being based on erroneous logic, and to bring forward their group identity in a simplified way to achieve certain goals, such as equal rights or antiglobalization.
Spivak's understanding of the term was first introduced in the context of cultural negotiations, never as an anthropological category. In her 2008 book Other Asias, Spivak disavowed the term, indicating her dissatisfaction with how the term has been deployed in nationalist enterprises to promote (non-strategic) essentialism.
The concept also comes up regularly in queer theory, feminist theory, deaf studies, and specifically in the work of Luce Irigaray, who refers to it as mimesis.

