Taizan Maezumi

In 1956 he was sent to the United States to serve as a priest for a Japanese-American congregation in Los Angeles. After taking English classes, Maezumi began holding zazen for Western students early in the 1960s, founding the Zen Center of Los Angeles in 1967.

After studying koans with Hakuun Yasutani and lay-teacher Koryū Osaka, in his teachings and practice Maezumi combined Sōtō-style shikantaza with Harada Daiun Sogaku's kōan-curriculum, which uses both Rinzai and Soto kōan-collections. In 1979 Maezumi and his first dharma-heir Bernie Glassman informally conceived the White Plum Asanga, a "community of peers" of dharma-heirs of Maezumi and their successors, "represent[ing] the vision of Maezumi Roshi."

Maezumi publicly admitted he was an alcoholic in 1983, coinciding with revelations that he had been having sexual relationships with some of his female students. Many students and several of his dharma heirs left the Zen Center of Los Angeles, founding their own Zen communities.

Biography

Maezumi was born in Japan on February 24, 1931, to Yoshiko Kuroda-Maezumi and Baian Hakujun Kuroda, a prominent Sōtō priest, in his father's temple in Ōtawara, Tochigi. In later years, he took the name Maezumi, his mother's maiden name. He was ordained as a novice monk in the Sōtō lineage at age eleven, and in high school began studying koans under a lay Rinzai instructor, Koryū Osaka. While studying under Koryu he attended Komazawa University—receiving degrees in oriental literature and philosophy. After college he trained at Sōji-ji, and then received shihō from his father in 1955, a standard procedure in the Soto-sect, where local temple-propriety is inherited from father to son. In 1956 he was sent to the United States to serve as a priest at the Zenshuji Soto Mission in Little Tokyo, Los Angeles, a Japanese-American neighborhood, working part-time at a factory.

The Zenshuji Soto Mission served a Japanese-American congregation and placed little emphasis on zazen. During his early years in Los Angeles, Maezumi sat occasionally with Nyogen Senzaki in nearby Boyle Heights. In 1959, he took classes in English at San Francisco State University, met Shunryū Suzuki, and occasionally visited Suzuki's temple, Sokoji, for ceremonies.

Maezumi later recalled that he wanted to sit zazen with people in the United States, including non-Japanese practitioners, but that such participation was not welcomed within Zenshuji's congregation. In the early 1960s, he began holding zazen at Zenshuji for Western students, but due to the tension that eventually led to the opening of the Zen Center of Los Angeles in 1967. That same year, he married his first wife, Charlene; they divorced in 1971.

Also in 1967, Maezumi began koan-study with Hakuun Yasutani, who had left the Soto-sect, completing kōan study under him and receiving his inka (dharma transmission) in 1970. He also did koan-study with lay teacher Koryū Osaka of the Shakamuni-kai, who studied koans with a Shingon-priest, receiving his inka in 1973.

In 1975 Maezumi married his second wife, Martha Ekyo Maezumi, and later the couple had three children (his daughter Kyrie Maezumi is an actress). In 1976, Maezumi founded the non-profit Kuroda Institute for the Study of Buddhism and Human Values, promoting academic scholarship on Buddhist topics. The White Plum Asanga was also established during this period. His senior student Tetsugen Bernard Glassman opened the Zen Community of New York in 1979 with Maezumi's blessing and encouragement. Another student, John Daido Loori, acquired land in the Catskill Mountains of New York and in 1980 established Zen Mountain Monastery (ZMM) with Maezumi; Loori was installed as Abbot at ZMM in 1989. That following year Maezumi founded a summer retreat for the ZCLA called the Yokoji Zen Mountain Center, which today serves as a year-round residential and non-residential Zen training center. In 1984 another student, Dennis Merzel, left ZCLA to establish the Kanzeon.

Maezumi publicly admitted he was an alcoholic in 1983, and sought treatment at the Betty Ford Center. This coincided with revelations that he had been having sexual relationships with some of his female followers at the Zen Center of Los Angeles despite being married to his wife, Martha Ekyo Maezumi, "including one of the recipients of his dharma transmission". According to Kirsten Mitsuyo Maezumi, this "caused the separation of my parents and was the reason my mother left the Zen Center of Los Angeles with my brother and [me] in 1983".

Maezumi was forthcoming in admitting his mistakes and did not justify his behaviors. These events caused much turmoil in his school, and many students left as a result. Some members who stayed described themselves as forced to see Maezumi on a more human level, even seeing this period as a breakthrough for them, no longer deluded into thinking a teacher could be beyond imperfection. Both Bays and Tetsugen Bernard Glassman founded their own sanghas at this time. When remembering Maezumi, author David Chadwick had this to say: "I'd say he had an interesting mix of humility and arrogance. Mainly to me he'd seem arrogant at a distance, but close up he'd be right there with me not putting on any airs."