Technogaianism

Philosophy

Typically, radical environmentalists hold the view that all technology necessarily degrades the environment, and that environmental restoration can therefore occur only with reduced reliance on technology. By contrast, technogaianists argue that technology gets cleaner and more efficient with time, not necessarily progressing to the detriment of the environment. One example used is hydrogen fuel cells. More directly, they argue that such things as nanotechnology and biotechnology can directly reverse environmental degradation. Molecular nanotechnology, for example, could convert garbage in landfills into useful materials and products, while biotechnology could lead to novel microbes that devour hazardous waste.

While many environmentalists still contend that most technology is detrimental to the environment, technogaianists argue that it has been in humanity's best interests to exploit the environment mercilessly until fairly recently, following accurately to current understandings of evolutionary systems; when new factors (such as foreign species or mutant subspecies) are introduced into an ecosystem, they tend to maximize their own resource consumption until either, a) they reach an equilibrium beyond which they cannot continue unmitigated growth, or b) they become extinct. In these models, it is impossible for such a factor to totally destroy its host environment, though they may precipitate major ecological transformation before their ultimate eradication.

Technogaianists believe humanity has currently reached just such a threshold, and that the only way for human civilization to continue advancing is to accept the tenets of technogaianism and limit future exploitive exhaustion of natural resources and minimize further unsustainable development or face the widespread, ongoing mass extinction of species. The destructive effects of modern civilization are to be mitigated by technological solutions, such as using nuclear power. Furthermore, technogaianists argue that only science and technology can help humanity be aware of, and possibly develop counter-measures for, risks to civilization, humans and planet Earth such as a possible impact event.

Sociologist James Hughes mentions Walter Truett Anderson, author of To Govern Evolution: Further Adventures of the Political Animal, as an example of a technogaian political philosopher; argues that technogaianism applied to environmental management is found in the reconciliation ecology writings such as Michael Rosenzweig's Win-Win Ecology: How The Earth's Species Can Survive In The Midst of Human Enterprise; and considers Bruce Sterling's Viridian design movement to be an exemplary technogaian initiative.

The theories of English writer Fraser Clark may be broadly categorized as technogaian. Clark advocated "balancing the hippie right brain with the techno left brain". The idea of combining technology and ecology was extrapolated at length by a South African eco-anarchist project in the 1990s. The Kagenna Magazine project aimed to combine technology, art, and ecology in an emerging movement that could restore the balance between humans and nature.

George Dvorsky suggests the sentiment of technogaianism is to heal the Earth, use sustainable technology, and create ecologically diverse environments. Dvorsky argues that defensive counter measures could be designed to counter the harmful effects of asteroid impacts, earthquakes, and volcanic eruptions. Dvorksky also suggest that genetic engineering could be used to reduce the environmental impact humans have on the earth.