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Thalassocracy

Sea-based state or society

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Through Empire, Classical Athens and Arabian Peninsula

The term thalassocracy can also simply refer to naval supremacy, in either military or commercial senses. The ancient Greeks first used the word thalassocracy to describe the government of the Minoan civilization, whose power depended on its navy. Herodotus distinguished sea-power from land-power and spoke of the need to counter the Phoenician thalassocracy by developing a Greek "empire of the sea".

Its realization and ideological construct is sometimes called maritimism (cf. Pluricontinentalism or Atlanticism), contrasting continentalism (cf. Eurasianism).

Origin of the concept: Eusebius' list

Thalassocracy was a resurrection of a word known from a very specific classical document, which British classical scholar John Linton Myres termed "the List of Thalassocracies". The list was in the Chronicon, a work of universal history of Eusebius, an early 4th century bishop of Caesarea Maritima. Eusebius categorized several historical polities in the Mediterranean as "sea-controlling", and listed them in a chronology.

The list includes a successive series of "thalassocracies", or exclusive naval domains, beginning with the Lydians after the fall of Troy, and ending with Aegina; each being distinguished by its total control over the sea for a number of years. Since the original list does not mention Aegina's final submission of its naval force to Athens, it was likely compiled before the consolidation of the Athenian-led Delian League.

Eusebius' list is drawn from fragments of Diodorus Siculus' works, and later appeared in 4th-century theologian and historian Jerome's Chronicon, and Byzantine chronicler George Syncellus' Extract of Chronography. German classical scholar Christian Gottlob Heyne reconstructed the list through fragments in 1771. The list was then further surveyed by John Myres in 1906-07 and extensively studied by Molly Miller in the 1970s.

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