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Tughlaqabad Fort

Fort in Delhi, India

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Through Fortification, Delhi and Tughlaq dynasty

The fort lends its name to the nearby Tughluqabad residential-commercial area as well as the Tughluqabad Institutional Area. Ghiyasuddin Tughluq also built the Qutub-Badarpur Road, which connected the new city to the Grand Trunk Road. The road is now known as Mehrauli-Badarpur Road.

Its environs are an important biodiversity area within the Northern Aravalli leopard wildlife corridor stretching from Sariska Tiger Reserve to Delhi. Historical places around the sanctuary are Badkhal Lake, 6 km (3.7 mi) northeast, the tenth century ancient Surajkund reservoir and Anangpur Dam, Damdama Lake, Tughlaqabad Fort and Adilabad ruins (both in Delhi). It is contiguous to the seasonal waterfalls in Pali-Dhuaj-Kot villages of Faridabad, the sacred Mangar Bani and the Asola Bhatti Wildlife Sanctuary. There are several dozen lakes formed in the abandoned open pit mines in the forested hilly area of Delhi Ridge.

History

Ghazi Malik was a feudatory of the Khalji rulers of Delhi, India. The Khaliji dynasty is a Turk-Afghan dynasty that ruled India. Once, while on a walk with his Khalji master, Ghazi Malik suggested that the king build a fort on a hillock in the southern portion of Delhi. The king jokingly told Ghazi Malik to build the fort himself when he would become king.

In 1321, Ghazi Malik drove away the Khaljis and assumed the title of Ghiyath al-Din Tughluq, commencing the Tughlaq dynasty. He promptly ordered the construction of his legendary city, envisioning it as a beautiful yet impregnable fortress that would ward off Mongol marauders. However, destiny would not be as he would have liked.

The Curse of Nizamuddin Auliya

During the construction of Tughlaqabad Fort in 1321, Ghiyath al-Din Tughluq encountered a conflict with the revered Sufi saint Hazrat Nizamuddin Auliya. While the ruler sought to mobilise all labourers for his fort's construction, many were also working on a stepwell (baoli) in nighttime for Nizamuddin at his residence. In an effort to compel the workers to abandon the baoli project, Tughlaq banned the sale of kerosene, aiming to prevent them from lighting lamps at night.

Angered by the ruler's actions, Nizamuddin Auliya pronounced a curse: "Ya rahe ujjar, ya base Gujjar," meaning "Either it remains a ruin or may the nomadic and peasant Gujjars live there."

During a military campaign in Bengal, Tughlaq learned that laborers at his newly constructed Fort were defying his orders by working on the (baoli). He vowed to punish the saint upon his return to Delhi. In response, Nizamuddin Auliya remarked, "Hunuz Dilli dur ast," meaning "Delhi is still far off," suggesting that the Sultan's plans would be thwarted.

As the curse began to take effect, Tughlaq and his younger son met a tragic fate on their journey back. A pavilion, erected to celebrate the Sultan's military success, collapsed, resulting in their deaths. This incident underscored the belief that Nizamuddin's curse had manifested, leading to the eventual abandonment of Tughlaqabad Fort shortly after its completion.

The death of the ruler

Another of the saint's curses was "Hunuz Dilli door ast" (Delhi is still far away). The Emperor was engrossed in a campaign in Bengal at this time. He was successful and was on his way to Delhi. However, his son, Muhammad bin Tughluq, met him at Kara in Uttar Pradesh. Allegedly at the prince's orders, a Shamiana (Tent) was made to fall on the Emperor, who was crushed to death (1324).

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