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Unionism in Ireland

Political ideology

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Through United Kingdom, England and World War I

Unionism became an overarching partisan affiliation in Ireland late in the nineteenth century. Typically Presbyterian agrarian-reform Liberals coalesced with traditionally Anglican, Orange Order allied, Conservatives against the Irish Home Rule Bills of 1886 and 1893. Joined by loyalist labour, on the eve of World War I this broad opposition to Irish self-government concentrated in Belfast and its hinterlands as Ulster unionism and prepared an armed resistance—the Ulster Volunteers.

Within the partition settlement of 1921–22 by which the rest of Ireland attained separate statehood, Ulster unionists accepted a home rule dispensation for the six of nine Ulster counties remaining in the United Kingdom. For the next 50 years, the Ulster Unionist Party exercised the devolved powers of the Northern Ireland Parliament with little domestic opposition and outside of the governing party-political system at Westminster.

In 1972, the British government suspended this arrangement. Against a background of growing political violence, and citing the need to consider how Catholics in Northern Ireland could be integrated into its civic and political life, it prorogued the parliament in Belfast.

Over the ensuing three decades of The Troubles, unionists divided in their responses to power-sharing proposals presented, in consultation with the Republic of Ireland, by successive British governments. Following the 1998 Belfast Agreement, under which both republican and loyalist paramilitaries committed to permanent ceasefires, unionists accepted principles of joint office and parallel consent in a new Northern Ireland legislative Assembly and executive.

Renegotiated in 2006, relations within this consociational arrangement remained fraught. Unionists, with diminishing electoral strength, charged their nationalist partners in government with pursuing an anti-British cultural agenda and, post-Brexit, with supporting a trade regime, the Northern Ireland Protocol, that advances an all-Ireland agenda. In February 2024, two years after their withdrawal collapsed the devolved institutions, on the basis of new British government assurances they returned to the Assembly to form the first Northern Ireland government in which unionists are a minority.

Irish Unionism 1800–1904

The Act of Union 1800

In the last decades of the Kingdom of Ireland (1542–1800), Protestants in public life advanced themselves as Irish Patriots. The focus of their patriotism was the Parliament in Dublin. Confined on a narrow franchise to landed members of the established Anglican communion (the Anglo-Irish "Protestant Ascendancy"), the parliament denied equal protection and public office to Dissenters (non-Anglican Protestants) and to the Kingdom's dispossessed Roman Catholic majority. The high point of this parliamentary patriotism was the formation during the American War of Independence of the Irish Volunteers and, as that militia paraded in Dublin, the securing in 1782 of the parliament's legislative independence from the British government in London.

In the north-east, combinations of Presbyterian tradesmen, merchants, and tenant farmers protested against the unrepresentative parliament and against an executive in Dublin Castle still appointed, through the office of the Lord Lieutenant, by English ministers. Seeing little prospect of further reform and in the hope that they might be assisted by republican France, these United Irishmen sought a revolutionary union of "Catholic, Protestant and Dissenter" (i.e. of Catholics and Protestants of all persuasions). Their resolve was broken with the defeat of their uprising in 1798, and by reports of rebel outrages against Protestant Loyalists in the south.

The British government, which had had to deploy its own forces to suppress the rebellion in Ireland and to turn back and defeat French intervention, decided on a union with Great Britain. Provision for Catholic emancipation was dropped from the Act of Union pushed with difficulty through the parliament in Dublin. While a separate Irish executive in Dublin was retained, representation, still wholly Protestant, was transferred to Westminster.

In the Presbyterian north east, the Irish Parliament was unlamented. Having refused calls for reform—to broaden representation and curb corruption—few saw cause to regret its passing.

Catholic emancipation and "Protestant unity"

It took the Union thirty years to deliver on the promise of Catholic emancipation (1829)—to admit Catholics to the Westminster Parliament—and permit an erosion of the Protestant monopoly on position and influence. An opportunity to integrate Catholics through their re-emerging propertied and professional classes as a minority within the United Kingdom may have passed. In 1830, the leader of the Catholic Association, Daniel O'Connell, invited Protestants to join in a campaign to repeal the Union and restore the Kingdom of Ireland under the Constitution of 1782.

At the same time, the security in Ireland for emancipation was a fivefold increase in the threshold for the property franchise, cutting the Irish electorate from 215,000 to 40,000. O'Connell's Protestant ally in the north, George Ensor, observed that this broke the link between Catholic inclusion and democratic reform.

In Ulster, resistance to O'Connell's appeal was stiffened by a religious revival. With its emphasis upon "personal witness", the New Reformation appeared to transcend the ecclesiastical differences between the Protestant denominations. while launching them into "a far more conscious sense of separateness from the Church of Rome", then undergoing its own devotional revolution. The leading Presbyterian evangelist, Henry Cooke took the occasion, at a large Conservative gathering in Hillsborough, to propose a "Christian marriage" between the two main Protestant denominations (Anglican and Presbyterian). Setting their remaining differences aside, they should cooperate on all "matters of common safety".

Presbyterian voters continued to favour reform-minded Whigs or, as they later emerged, tenant-right and free-trade Liberals, over the Conservative and Orange-Order candidates of the landed Ascendancy. But as the Irish party-political successors to O'Connell's Repeal movement gained representation and influence in Westminster, Cooke's call for unity was to be heeded in the progressive emergence of a pan-Protestant unionism.

The Irish party challenge at Westminster and the Land War

The issues of a low-level tenant-landlord war in Ireland, which had resumed in the years after the Great Famine, came to Westminster when, in 1852, the all-Ireland Tenant Right League helped return 48 MPs to parliament. What the Young Irelander Gavan Duffy called the League of North and South soon fell apart. In the south the Church approved the Catholic MPs breaking their pledge of independent opposition and accepting government positions. In the north, the Protestant tenant-righters, William Sharman Crawford and James MacKnight had their election meetings broken up by Orangemen.

The more momentous challenge for unionism lay in the wake of the Reform Act 1867. It produced in Britain an electorate that no longer identified instinctively with the conservative interest in Ireland and was more open to the "home-rule" compromise that nationalists now presented. Ireland would remain within the United Kingdom but with a parliament in Dublin exercising powers devolved from Westminster. Meanwhile, in Ireland, a combination of the secret ballot and increased representation for the towns, reduced the electoral influence of land owners and their agents, and contributed to the triumph, in 1874, of the Home Rule League. Fifty-nine members were returned to Westminster where they sat as the Irish Parliamentary Party (IPP).

In his first ministry (1868–1874), the Liberal premier William Ewart Gladstone had attempted conciliation. In 1869, he disestablished the Church of Ireland, and in 1870 introduced the Landlord and Tenant (Ireland) Act. In both measures conservative jurists identified threats to the integrity of the union. Disestablishment reneged on the promise of "one Protestant Episcopal Church" for both Britain and Ireland under Article V of the Act of Union (the Ulster Protestant Defence Association claimed breach of contract), and weak as they were, provisions for tenant compensation and purchase created a separate agrarian regime for Ireland at odds with the prevailing English conception of property rights.

In the Long Depression of the 1870s the Land War intensified. From 1879 it was organised by the direct-action Irish National Land League, led by the leader of the IPP, the southern Protestant Charles Stewart Parnell. In 1881, in a further Land Act, Gladstone conceded the three F's—fair rent, free sale, and fixity of tenure. Recognising that "the land grievance had been a bond of discontent between Ulster and the rest of Ireland and in that sense a danger to the union", Irish Conservatives did not oppose the measure. Protestants in the eastern counties had admitted to the leadership of the tenant-right movement men, like the Rev. James Armour of Ballymoney, who were at best agnostic on the union, while in the west of the province even Orangemen had started joining the Land League.

The final and decisive shift in favour of constitutional concessions came in the wake of the Representation of the People Act 1884. The near-universal admission to the suffrage of male heads of household tripled the electorate in Ireland. The 1885 election returned an IPP, now under the leadership of Parnell, of 85 Members (including 17 from Ulster where Conservatives and Liberals split the unionist vote).Gladstone, whose Liberals lost all 15 of their Irish seats, was able to form his second ministry only with their Commons support.

Reaction to Gladstone's Home Rule Bills

In June 1886, Gladstone tabled a The Government of Ireland Bill that was largely of his own drafting. Unionists were not persuaded by his inclusion of measures to limit the remit of a Dublin legislature and to reduce the weight of the popular vote. Regardless of how it was constituted, they believed that an Irish parliament (egged on by the "American Irish") would enter into conflicts with the "imperial parliament" in London that could only be resolved through "complete separation".

The upper and middle classes found in Britain and the Empire "a wide range of profitable careers--in the army, in the public services, in commerce--from which they might be shut out if the link between Ireland and Great Britain were weakened or severed". That same link was critical for all those employed in the great export industries of the North—textiles, engineering, shipbuilding. For these the Irish hinterland was less important than the industrial triangle that linked Belfast and region with Clydeside and the north of England. Yet the most popular summary of case against Irish self-government remained the message broadcast in a "great revival" of the Orange Order — "Home Rule means Rome Rule".

In the north, the competition represented by the growing numbers of Catholics arriving at mill and factory gates had already given the once largely rural Orange Order a new lease among Protestant workers. The pattern, in itself, was not unique to Belfast and its satellites. Glasgow, Manchester, Liverpool and other British centres experiencing large-scale Irish immigration developed similar Orange and nativist ward and workplace politics with which unionists—organised in the Loyalist Anti-Repeal Union—sought to connect. With Gladstone's conversion to home rule, politicians who had held aloof from the Order now embraced its militancy. Colonel Edward Saunderson, who had represented Cavan as a Liberal, donned an Orange sash "because", he said "the Orange society is alone capable of dealing with the condition of anarchy and rebellion which prevail in Ireland".

In February 1886, playing, in his own words, the "Orange card", Lord Randolph Churchill assured a "monster meeting" of the Anti-Repeal Union in Belfast, that English Conservatives would "cast in their lot" with loyalists in resisting Home Rule, and he later coined the phrase that was to become the watchword of northern unionism: "Ulster will fight, and Ulster will be right".

Gladstone's own party was split on Home Rule and the House divided against the measure. In 1891 Ulster's Liberal Unionists, part of a larger Liberal break with Gladstone, entered Saunderson's Irish Unionist Alliance, and at Westminster took the Conservative whip.

In 1892, despite bitter division over the personally compromised leadership of Parnell, the Nationalists were able to help Gladstone to a third ministry. The result was a second Home Rule bill. A great Ulster Unionist Convention was held in Belfast organised by the Liberal Unionist Thomas Sinclair, whom the press noted had been a critic of Orangeism. Speakers and observers dwelt on the diversity of creed, class and party represented among the 12,300 delegates attending. As reported by the Northern Whig there were "the old tenant-righters of the 'sixties' ... the sturdy reformers of Antrim ... the Unitarians of Down, always progressive in their politics ... the old-fashioned Tories of the Counties ... modern Conservatives ... Orangemen ... All these various elements—Whig, Liberal, Radical, Presbyterian, Episcopalian, Unitarian and Methodist ... united as one man."

While references to Catholics were conciliatory the Convention resolved:

to retain unchanged our present position as an integral portion of the United Kingdom, and protest in the most unequivocal manner against the passage of any measure that would rob us of our inheritance in the Imperial Parliament, under the protection of which our capital has been invested and our home and rights safeguarded; that we record our determination to have nothing to do with a Parliament certain to be controlled by men responsible for the crime and outrage of the Land League . . . many of whom have shown themselves the ready instrument of clerical domination.

After mammoth parliamentary sessions the bill, which did allow for Irish MPs, was passed by a narrow majority in the Commons but went down to defeat in the overwhelmingly Conservative House of Lords. The Conservatives formed a new ministry.

Constructive Unionism

Gladstone's Tory successor in 1886, Lord Salisbury, believed his government should "leave Home Rule sleeping the sleep of the unjust". In 1887 Dublin Castle was given standing power to suspend habeas corpus. However, as Chief Secretary for Ireland, Salisbury's nephew Arthur Balfour determined upon a constructive course. He pursued reforms intended, as some saw it, to "kill home rule with kindness".

For the express purpose of relieving poverty and reducing emigration, in the Congested Districts of the west Balfour initiated a programme not only of public works, but of subsidy for local craft industries. Headed by the former Unionist MP for South Dublin, Horace Plunkett, a new Department of Agriculture and Technical Instruction for Ireland supported and encouraged dairy cooperatives, the Creameries, that were to be an important institution in the emergence of a new class of independent smallholders.

Greater reform followed when, with the support of the splinter Liberal Unionist Party, Salisbury returned to office in 1895. The Land Law (Ireland) Act 1896 introduced for the first time the principle of compulsory sale to tenants, through its application was limited to bankrupt estates. "You would suppose", said Sir Edward Carson, Dublin barrister and the leading spokesman for Irish Conservatives, "that the Government were revolutionists verging on Socialism". Having been first obliged to surrender their hold on local government (transferred under the Local Government (Ireland) Act 1898 to democratically elected councils), the old landlord class had the terms of their retirement fixed by the Irish Land Act 1903.

During the constructivist 1890s, and before a Liberal government revived the prospects for home rule, unionists appeared more at ease with interest in Irish culture. The first Ulster branch of the Gaelic League was formed in 1895 in east Belfast under the patronage of the Rev. John Baptiste Crozier and Dr. John St Clair Boyd, both avowed unionists, and of the Orange Order Grand Master, the Rev. Richard Rutledge Kane.

But for many Irish unionists the chief-secretaryship of George Wyndham was "a last straw". In February 1905, they learned that his undersecretary, Sir Anthony MacDonnell, a Catholic, had helped devise a scheme for administrative devolution involving an Irish council of both elected and nominated members. Balfour, now prime minister, was obliged to disavow the scheme and Wyndham, pressed to deny his complicity, resigned. The uproar assisted the Liberal return to office in December.

Catholic unionists

The road to Catholicism's identification with constitutional Irish nationalism was "far from smooth and immediate", and a Catholic tradition of support for the union, focused on the value of stability and of empire, survived the first home-rule crisis. But it did not share the majority unionist conviction that any measure of devolution within the United Kingdom must lead to separation. Nor did it supply unionism with the equivalent of the Protestant nationalists who, individually, played a prominent role in home-rule and separatist politics.

A handful of Irish Conservatives, drawn from the Catholic gentry (and referred to pejoratively by nationalists as "West Britons"), were returned to the Commons before the 1884 Reform Act. A "unique place" was occupied by Sir Denis Henry (1864–1925). When he won his native South Londonderry seat in a 1916 by-election, he was the first Catholic to represent a unionist constituency in Ulster, and when he retained the seat in 1918, the future Lord Chief Justice of Northern Ireland was the last. Because of its institutional ties to the Orange Order, what post-Partition became the Ulster Unionist Party was effectively closed to Catholics.

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