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Venetian Crusade

12th-century crusade

  • 75 min read
  • 4 chapters

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Through Armenians

Cause of the Crusade

Coronation of Baldwin II

The King of Jerusalem for 18 years, Baldwin I of Jerusalem died on 2 April 1118 during a successful invasion of Fatimid Egypt. Dying in the Egyptian city of El Arish, he left the Kingdom of Jerusalem and the Outremer in a succession crisis. According to the contemporaneous Albert of Aachen he had willed the kingdom to his eldest brother, Eustace III of Boulogne, "if by chance he would come", but also stipulated that Baldwin of Bourcq, Count of Edessa, should be elected king if Eustace were unable to come "because of his age". Baldwin of Bourcq arrived in Jerusalem around the day when the late king's body was carried into the town. Albert of Aachen states that Baldwin had come to celebrate Easter in Jerusalem without having any knowledge of the king's death. Decades later, William of Tyre recorded that Baldwin had been informed of his kinsman's death during his journey to Jerusalem.

The question of Baldwin I's succession divided the barons and the prelates, according to William of Tyre. The Kingdom of Jerusalem was in immediate and desperate need of a king. The vizier of the Fatimid Caliphate, Al-Afdal Shahanshah desired revenge for the Crusader invasion of Egypt, and he saw the interregnum in Jerusalem as his opportunity. Al-Afdal gathered the Fatimid army at Ashdod from where he made an alliance with another enemy of the Kingdom of Jerusalem, the Burid atabeg of Damascus, Zahir al-Din Toghtekin. The Crusaders knew that they had no chance to face this invasion without a leader so the highest-ranking prelate Arnulf of Chocques, the Latin patriarch of Jerusalem, and Joscelin of Courtenay, lord of the Principality of Galilee, argued that Baldwin should be elected without delay to avoid an interregnum. Baldwin seemed like the right choice as he was a relative of Baldwin I and was an experienced leader and soldier. He had been in the First Crusade and then ruled the County of Edessa for 18 years, fighting the many Turks and Armenians of the region multiple times. Still, others maintained that the crown should first be offered to Eustace in accordance with Baldwin I's last will. According to the Medieval European succession laws of the period, Eustace was the proper successor; Baldwin I had no children meaning that his eldest surviving brother should succeed him, who was in this case Eustace.

Some "great nobles", whom William of Tyre did not name, were appointed to inform Eustace of his brother's death and offer him the throne. Eustace was at first uninterested as he preferred to rule his safer European holdings in his County of Boulogne rather than risk it all in the Levant. He was only convinced to accept it after his courtiers shamed him for not fulfilling his family legacy and duties. After he was convinced, Eustace began the journey all the way to the Levant.

Baldwin II was anointed on Easter Day 14 April 1118, before Eustace could arrive and stake his claim. His coronation was delayed for unknown reasons. Historian Malcolm Barber believes that Baldwin wished to be crowned along with his wife, who was not in the kingdom at the time. Baldwin promised the County of Edessa to Joscelin of Courtenay, but Joscelin remained in the kingdom to secure the defence of Galilee and to help fight off the incoming Fatimid-Burid invasion. Baldwin convened the noblemen to an assembly "on an appointed day" to receive "fealty and an oath of allegiance from them", according to Albert of Aachen. Joscelin, Pons of Tripoli, and Roger of Salerno gave an oath of fealty to Baldwin. Baldwin also secured the direct royal control of eight important towns, including Nablus, Jaffa, Acre, Sidon and Tiberias. Modern historian Alan Murray argues that Albert of Aachen's words are evidence that Baldwin "carried out a major distribution of fiefs, granting out some lordships but retaining other towns and territories as domain lands" in 1118. Baldwin also reorganized the royal household, making Hugh Caulis constable, Pagan butler, and John the chamberlain.

Meanwhile, Eustace was still on his way to claim his crown. He had already travelled as far as the Apulia region in Southern Italy when he was informed of Baldwin's accession to the throne. The delegates tried to convince him to continue his journey, claiming that Baldwin's election was illegal, but Eustace preferred to return home.

Baldwin sent envoys to Toghtekin to argue against his making an alliance with Al-Afdal, but Toghtekin demanded all of Oultrejourdain in return for his neutrality, an offer Baldwin refused. So Baldwin got ready defend his newly acquired kingdom from the Muslims. Baldwin first hurried to the southern frontier to fight the Fatimids en route to Jaffa and urged Roger and Pons to send reinforcements from Antioch and County of Tripoli. After encountering each other, neither the Egyptians nor the Crusaders risked a pitched battle, and both armies stood in a standoff for three months before both retreated. Meanwhile, Toghtekin had his son Taj al-Muluk Buri launch an invasion against Joscelin's Principality of Galilee. After Joscelin fended off raids by Buri for three months, he joined his army with Baldwin's. Baldwin and Joscelin made a raid against Damascene territory in the autumn and then decided to fight the Burid army near Daraa. Buri halted the Crusaders on a hill, where the Crusaders entrenched and stood against Buri's assault until he was crushed.

A new threat for Baldwin arrived in the aftermath of the Damascene invasion. The local Bedouin tribes settled in the Transjordan region and started to raid trade caravans near the Yarmuk River. To stop these Bedouins, Joscelin attempted a daring night attack against one of their camps in the spring of 1119. William I of Bures and his brother Godfrey accompanied him. Joscelin divided his small army of 150 men to encircle the tribe's camp on the Yarmouk, making the Bures brothers the commanders of one of the corps. When they were approaching the Bedouins' camp, they were ambushed by the Bedouins. Joscelin's group got lost and stuck around the sandhills while the Bures brothers got surrounded. William escaped, but Godfrey died fighting and most of their retainers were captured. After the defeat, Joscelin went back to Baldwin's headquarters in Tiberias and told him what happened. Annoyed by the Bedouin tribes, Baldwin led an entire army against them. The Muslims panicked against the might of Jerusalem and started to negotiate with the Crusaders, returning the prisoners they had taken in the battle for permission to settle temporarily in Transjordan. Baldwin agreed to the deal.

Battle of the Field of Blood

The death of the Seljuk Sultan Muhammad I Tapar in 1118 further quickened the decentralization of the Seljuk Empire into many more autonomous principalities. The administration under Mahmud II and Ahmad Sanjar focused mainly on their eastern territories in Khorasan which allowed more power and autonomy for the western territories. This often led to internal divisions, such as in Aleppo.

In 1117, Lu'lu' al-Yaya was assassinated, who had been the regent of Aleppo and protector to the minor Sultan Shah ibn Radwan. Sultan Shah's sister Amina Khatun then seized effective control of Aleppo. She did not proclaim herself as regent, but she called upon the commander Yaruqtash in Damascus to come and assume the regency in Aleppo on behalf of Sultan Shah. When Yaruqtash tried to assume direct control and depose Sultan Shah, she had him arrested and exiled. As this was going on, another crisis for Aleppo emerged. Their situation with the Crusaders was dire, as Roger of Salerno, regent of the Principality of Antioch for the still young Bohemond II, demanded a tax from Aleppo on each Muslim pilgrim going to Mecca, which pushed the Aleppan population to the limit. The qadi of the city, Ibn al-Khashshab, aware that Aleppo was under constant threat from the Crusaders, explained to the notables that the security of Aleppo was permanently compromised, hence he proposed that they entrust the city to a capable Turkish leader. So with her sister Farkhunda Khatun, Amina Khatun asked for Najm al-Din Ilghazi ibn Artuq of the Artuqid dynasty of Mardin to take over Aleppo. Ilghazi who already had control over Mardin and most of Upper Mesopotamia and was now happy to extend his control over Aleppo and northern Syria. Ilghazi advanced to take possession of the city during the summer of 1118 and married Farkhunda Khatun. Meanwhile, Sultan Shah went into exile. In 1118, Ilghazi took control of Mayyafiriqin and pacified the surrounding lands around Aleppo and in northern Syria.

As all this squabbling in Aleppo ensued, Roger sensed an opportunity to take Aleppo and to expand his influence over Syria and Mesopotamia. In 1118 Roger and Joscelin took Azaz. This left Aleppo open to attack from the Crusaders and created a serious threat to Ilghazi's hold on Syria. In response, Ilghazi gathered an army of Turks, Kurds, and Bedouins under his control. After he assembled his army, he created an alliance with Toghtekin and the Munquidites of Shaizar against the Crusaders.

Ilghazi's coalition started raiding Antioch and Edessa in May 1119. The Munquidites raided as far as Apamea. Meanwhile, Ilghazi led his army to raid the borderlands of the County of Edessa to discourage the local nobles there from helping Antioch. This worked due to Joscelin's absence from the region. Then Ilghazi moved his army to Qinnasrin to wait for Toghtekin's army to join him. However, due to the long distance between Damascus and Aleppo, Toghtekin's army could not arrive quickly enough.

When Roger heard of the Muslim invasion, he assembled his at Antioch, just like in his 1115 campaign where he defeated the Turks at Tell Danith. Roger marched out from Artah with Bernard of Valence, the Latin Patriarch of Antioch. Bernard suggested they remain there, as Artah was a well-defended fortress only a short distance away from Antioch, and Ilghazi would not be able to pass if they were stationed there. Bernard advised Roger to call for help from Baldwin, Pons, and Joscelin, adn Roger sent a plea of aid. The envoys met with Baldwin in Tiberias, because he had just concluded a short campaign against a Bedouin tribe in Transjordan. He gathered troops and departed for Antioch, taking a portion of the True Cross with him. But due to the distance between Baldwin's position and Roger's position, it took time for Baldwin's army to arrive. The campaign quickly devolved into a stalemate, with Roger waiting for Baldwin's army, while Ilghazi waited for Toghtekin's. Roger got impatient and was pressured by Antiochene nobles to move as they did not want anymore of their fiefs to be raided.

Despite the urging of Bernard, Roger decided that he would not wait any longer for reinforcements. He launched a counterattack against Ilghazi. Roger first led his army to the pass of Sarmada where he routed a Turcoman contingent of soldiers guarding it before encamping there. Roger constructed his camp on a hill overseeing the road. Roger's army was between 7,000 and 11,000. This army included 700 knights, 500 Armenian cavalry, 3,000 infantry, and the rest were Turcopoles and other auxiliaries.

Ilghazi's army was well-informed about the movement of the Crusaders, unlike the Turks in the Battle of Tell Danith campaign. Many Turkish spies entered the Crusader camp by dressing as local merchants. So when the Turks besieged the fort of al-Atharib, Ilghazi knew when Roger sent a force under Robert of Vieux-Pont set out to break the siege. So when Robert arrived at the scene, the Turks feigned a retreat, and Robert's men were drawn out from the fort and ambushed. On the night of 27 June, a frightening lunatic entered the Crusader camp. He laughed and shouted about the looming demise of the Crusader force, frightening the Crusaders, who believed in superstitions like these. As this was happening, Ilghazi was also waiting for reinforcements from Toghtekin, but he too was tired of waiting. Using little-used paths, his army quickly surrounded Roger's camp during the night of 27 June. Roger had recklessly chosen a campsite in a wooded valley with steep sides and few avenues of escape.

Roger's army were surprised to encounter the entire 20,000 strong Artuqid army surrounding their camp on three sides against the steep sides of the Sarmada valley when they woke up in the morning. Roger knew he was in a dire position as his camp was just a hastily built stockade which did not have any water or food source, making it inconvenient for siege defense. The Crusaders hastily formed into five divisions with Roger boldly telling his troops that he would like to go hunting. After holding a quick mass, the army drew up in a V-shaped line with the tip farthest from the Muslim battle array. From left to right, the divisions were commanded by Robert of St. Lo, Prince Roger, Guy de Frenelle, Geoffrey the Monk and Peter. Meanwhile, Roger held back a sixth division under Rainald I Masoir to protect the Antiochene rear. The left flank was made out of the Armenians and the Turcopoles. The center included the Crusader heavy infantry while the other divisions consisted of knights.

As the Muslim army waited, the qadi Abu al-Fadl ibn al-Khashshab, wearing his lawyer's turban but brandishing a lance, rode out in front of the troopers. At first they were incredulous at being harangued by a scholar, but at the end of his passionate evocation of the duties and merits of the jihad warrior, according to Kamal ad-Din (the contemporary historian of Aleppo) these hardened professionals wept with emotion and rode into battle.

That morning, 28 June, the battle was begun by an archery duel between the Antiochene infantry, posted in front of the knights, and the first wave of Turkish horse archers testing the Crusader resolve and defences. Then battle was joined with the left and centers of the Crusader army fighting back the Artuqid army. The Crusader army was at first successful when the right-hand divisions of Peter and Geoffrey the Monk of knights attacked and pushed back the Artuqids opposed to them. Guy de Frenelle's center division had some success also, but the knights slowly lost their momentum and they slowly got pushed more and more back. The battle was soon decided on the left flank where the Turcopoles and Armenians were overrun by the Artuqids. At this point, the local simoom wind arrived, blowing a dust cloud into the faces of the Crusader army. The Artuqid right flank overran the Armenians and Turcopoles, and the left flank pushed back the Antiochene knights. The two flanks then enveloped the Crusaders. Roger tried to lead a counter charge in the center. Meanwhile, Rainald led a countercharge which broke the Artuqid encirclement. As he was chasing some Artuqids, he was seriously wounded and withdrew to Sarmada together with his few retainers. Roger was killed by a sword in the face at the foot of the great jewelled cross which had served as his standard. Hundreds of his soldiers died fighting, and most who survived the battle were taken prisoner. Ilghazi's army had just inflicted a major defeat, destroying the entire Principality of Antioch's army. Arab historian Ibn al-Qalanisi describes the victory as "one of the finest of victories, and such plenitude of divine aid was never granted to Islam in all its past ages."

After the battle, Ilghazi approached Sarmada where Rainald had fled. Ilghazi promised to release Rainald a month later if Rainald did not resist. After Ilghazi gave his ring to Rainald as a guarantee, Rainald surrendered the fortress without resistance.

Battle of Hab

The entire Principality of Antioch was left almost undefended as Ilghazi had just destroyed its entire army. Bernard was trying to muster any defence of the city of Antioch as he could. He had the people mount the walls and gather supplies for any attack. After the battle Ilghazi sent raiding parties to plunder the principality, some which went as far as to raid Port Saint Symeon and the outskirts of Antioch. However, the indecisive Artuqids under Ilghazi did not seize on the opportunity of Antioch's weakness and attack the city. Meanwhile, Ilghazi went on an alcoholic binge in celebration, and in his drunkenness he did not advance to Antioch. When Ibn al-Qalanisi describes the one "disgraceful habit" of Ilghazi, he states "Now when Ilghazi drank wine and it got the better of him, he habitually remained for several days in a state of intoxication, without recovering his senses sufficiently to take control or to be consulted on any matter or decision." "The failure of Il Ghazi to profit from his major victory ... was due not only to his own subsequent and prolonged drunkenness, but to the scattering of his forces in search of plunder." Before Ilghazi recovered from his binge and attacked Antioch, Baldwin's army arrived.

As soon as he heard the news of the defeat, Baldwin quickly marched north under the relic of the True Cross. On the way, he picked up a contingent from the County of Tripoli under Pons and another contingent from the County of Edessa under Joscelin. Ilghazi tried to prevent Baldwin, Pons, and Joscelin from reaching Antioch, but Baldwin entered the town without resistance. Pons, who arrived a day later from Baldwin, warded off an attack of Turcoman raiders. The leaders of the city acknowledged Baldwin as regent for the lawful prince, the ten-year old Bohemond, who was living in Southern Italy. Baldwin assembled the remnants of Antioch's army and joined them to his own army and then prepared for the an attack from Ilghazi. Baldwin distributed the estates of the noblemen who had perished in the Field of Blood among his retainers, mainly through giving the widows of the deceased lords to them in marriage. Baldwin then tried to make the people of Antioch feel safe by sending contingents of knights to drive out more waves of Turkic raiders if there were any. Baldwin placed Bernard at the head of the government.

Meanwhile, Ilghazi continued to celebrate his victory by killing all the Antiochene soldiers he had in captivity. Ilghazi knew that because of the loss of the Antiochene field army, all of Antioch's border towns east of the Orontes River could easily be taken. He was joined by Toghtekin's army, nearly doubling his army. Ilghazi and Toghtekin first attacked Atharib, whose lord was not present because he had answered Baldwin's call of all remaining Antiochene soldiers. Atharib surrendered at the sight of the Muslim army on the condition that all Christians were to be allowed to retreat to Antioch safely. The next city which fell was Zardana. Its lord, Robert the Leper also obeyed Baldwin's summons and left Zardana for Antioch. Ilghazi laid siege Zardana and captured it on 12 August. Sarmin, Ma'arrat al-Numan and Kafr Tab also rapidly fell into Muslim hands.

When he heard of the Turkish offensive, Baldwin knew he had to respond quickly. Baldwin marched toward Zardana, 65 kilometers east-southeast of Antioch. He knew it was besieged by Ilghazi, but he did not know it had fallen. While camped at the Tell Danith watering point, Baldwin found out that Zardana had fallen. Accordingly, the Crusaders prepared to retreat to the stronghold of Hab, c. 25 kilometers southwest of Zardana, in order to replenish their supplies.

On the morning of 14 August Baldwin arranged his army for retreat through open country. Leading the way were three squadrons of 700 knights. Behind them marched several thousand infantrymen, composed of bowmen and spearmen. Pons and his knights guarded the right flank. A body of Antiochene knights under Robert Fulcoy protected the left flank. More knights from Antioch guarded the rear. Baldwin led a reserve of mounted knights, but it is not clear in what part of the formation he marched. In the rear was another contingent of Antiochene infantry and cavalry led by Antiochene barons. The Crusader army encountered some Turkish horse archers who used their hit and run tactics against them. They were part of Ilghazi's vanguard, and they rained arrows on the Crusader column. Baldwin was experienced with these tactics, and he had his men to not leave their formation and to stay firm. Baldwin created a reserve contingent of knights.

Ilghazi and his Artuqids led the Muslim left flank. The first line consisted of Turkish horse archers while his second line consisted of infantrymen and Kurdish archers. Toghtekin and his Burids held the Muslim right flank with Turkish horse archers in the front and infantrymen in the back. The battle began with the Muslim horse archers charging the Crusader army, employing hit and run tactics and feigned retreats while they rained arrows, spears, and javelins on the Crusader army. The Turks hoped to provoke the Crusader cavalry into launching a premature charge or to open gaps in the enemy infantry formation. When such a favorable opportunity presented itself, they closed in to fight it out with lance and sword. The Crusader crossbowmen and archers responded in kind, firing at the Turks. Confident in victory due to his numbers, as soon as the Turkic ammunition stocks of arrows started to run out, the Turkish horsemen charged into close-quarter combat with the Crusaders. The Crusader right flank of Tripolitans at first faced the brunt of the Turkish charge, but Pons withstood the charge and fought back the Turks. However, the Tripolitans slowly got pushed back into the Crusader center.

On the left flank, Robert the Leper and the Antiochene knights easily charged and routed the Burid cavalry and footmen. But instead of outflanking the Muslims, he pursued the Turks in an attempt to retake his stronghold of Zardana. At first he successfully chased the Turks. But as he got closer to Zardana, the Turks were able to regroup, turn back, and ambush Robert's force with the garrison of Zardana. Robert fell off his horse and was captured by Ilghazi's troops. But in the battle, the Artuqids and Burids were so occupied fighting Rober that they failed to outflank the Crusader army, which basically lost their left flank due to Robert's pursuit. Baldwin noticed this and prepared a counterattack. In the melee in the Crusader center, the knights were doing most of the hard work fighting the Turks, and the infantrymen were fresh and had not seen much combat yet. Baldwin had the infantrymen launch a counterattack there, which pushed back Ilghazi's men. Then Baldwin used the reserve knights to go through the gap made by the absence of Robert's men and the Turks he was chasing, to go around to the rear of the Artuqid army. When the knights reached that position they charged the Muslims from behind, surrounding and routing much of the Turkish center, from where they aided the Tripolitan flank. At this point, Ilghazi and his army retreated from the battle.

In Baldwin's narrow tactical victory, the Crusaders suffered serious losses. It may be surmised that the Turkish army also took painful losses, since Ilghazi withdrew his men from the fight, though he claimed victory nevertheless. Strategically, it was a Christian victory which preserved the Principality of Antioch for several generations. According to Walter the Chancellor, the Crusaders routed the Muslims, but Matthew of Edessa states "neither side was defeated nor was victorious".

As Baldwin claimed victory and returned to Antioch, he retook Sarmin and Kafartab. Then Baldwin went to retake Al-Rusafa and Ma'arrat al-Numan. Both cities surrendered, and Baldwin recovered every stronghold taken by Ilghazi after the Battle of Ager Sanguinis except for Atharib and Zardana. One historian notes "without opposition, Baldwin was able to recapture some of the places lost." However, after the battle, Toghtekin and Ilghazi returned to Aleppo claiming victory too because of the many prisoners they took, especially Robert the Leper and his men. But they also needed funds. Robert was taken to Damascus where he offered 10,000 dinars as ransom to Toghtekin. However, he refused to convert to Islam for which Toghtekin beheaded him. His skull was decorated with jewels, and Toghtekin used it as a drinking cup. Robert's sons William of Zardana and Garenton of Saone inherited his estates. Robert's descendants possessed Saone until it was captured by Saladin in 1188.

Baldwin returned to Antioch and granted the County of Edessa to Joscelin, stabilizing the county. When Baldwin left, it became accepted that he would remain regent for Antioch while Bernard would hold power over the principality and most of its affairs.

Council of Nablus

Baldwin and his wife Morphia of Melitene were crowned king and queen in Bethlehem on Christmas Day 1119. Before 15 January 1120, the king granted Joscelin's former Principality of Galilee to William I of Bures, who thus seized one of the largest fiefs in the kingdom. Baldwin put his efforts to making a law code for the kingdom. Ever since the founding of the Kingdom of Jerusalem, there was no official and solidified set of laws for the kingdom. The Crusaders soon realized that if they wanted to govern their kingdom effectively, with its majority Muslim populace and with their constant warfare with their Muslim neighbors, they needed a law code. So Baldwin and the Warmund, Patriarch of Jerusalem held a general assembly at the Council of Nablus on 16 January, calling all of the secular and clerical figures of the Kingdom to meet at Nablus.It established 25 canons dealing with both religious and secular affairs. It was not quite a church council, but not quite a meeting of the royal court; according to German historian Hans Mayer, due to the religious nature of many of the canons, it can be considered both a parlement and an ecclesiastical synod. The resulting agreement between the patriarch and the king was a concordat, similar to the Concordat of Worms two years later.

The council established the first written laws for the kingdom. The canons begin with the reasons for calling the council: Jerusalem had been plagued with locusts and mice for the past four years, and the Crusader states in general were suffering from repeated attacks from the Muslims. It was believed that the sins of the people needed to be corrected before Jerusalem could prosper.

Canons 1-3 deal with tithes to the church. Canon 1 is a promise by King Baldwin to surrender the appropriate tithes to the patriarch, namely those from his own royal estates in Jerusalem, Nablus and Acre. In canon 2 Baldwin seeks forgiveness for the tithes he had previously withheld, and Warmund absolves him of this sin in canon 3. This shows that the church was able to assert its rights in the Crusader kingdom, a victory in the Investiture Conflict in Europe. The prelates and noblemen who attended the meeting confirmed the clergy's right to collect the tithe and to bear arms "in the cause of defense".

Canons 4-7 deal with adultery. Canon 4 outlines punishments for a man who is suspected of committing adultery with the wife of another man; first, he is to be forbidden from visiting the woman, and if he visits her again, he is to come before the church and be subjected to the ordeal of hot iron to prove his innocence. If he is proven to have committed adultery, canon 5 decrees that the "eviretur" punishment should be enacted and then he should be exiled. The punishment for the adulterous woman is mutilation of the nose, a familiar Byzantine punishment, unless her husband takes pity on her, in which case they should both be exiled. Canon 6 deals with a similar situation for clerics: if a man suspects a cleric from visiting his wife, the cleric should firstly be forbidden from visiting her; a second offense should be pointed out to a church magistrate, and a third offense will result in the deordination of the cleric. He will then be subject to the same punishments described in canon 5. Canon 7 forbids a pimp or a prostitute from "corrupting a wife with words" and causing her to become an adulterer. The punishments in canon 5 apply here as well.

Canons 8-11 establish punishments for sodomy, the first appearance of such punishments in medieval law. According to canon 8, an adult sodomite, "tam faciens quam paciens" (both the active and the passive parties), should be burned at the stake. If, however, the passive party is a child or an elderly person, canon 9 says that only the active party should be burned, and it will suffice that the passive party repent, as he is presumed to have sinned against his will. If the sodomy is against his will but he keeps it hidden for whatever reason, canon 10 says that he too will be judged as a sodomite. Canon 11 allows for a sodomite to repent and avoid punishment, but if he is found to have participated in sodomy a second time, he will be allowed to repent again but will be exiled from the kingdom.

Canons 12-15 pertain to sexual relations with Muslims, an important question in the Kingdom, where Muslims far outnumbered their Latin overlords. Canon 12 states that a man who willingly has sexual relations with a Muslim woman should be castrated, and she should have her nose mutilated. If a man rapes his own female Muslim slave, according to canon 13 she should be confiscated by the state, and he should be castrated. If he rapes another man's female Muslim slave, canon 14 says that he should be subjected to the punishment for adulterers stated in canon 5, castration. Canon 15 deals with the same subject for Christian women - if a Christian woman willingly has sexual relations with a Muslim man, they should both be subjected to the punishment for adulterers, but if she was raped, then she will not be held accountable, and the Muslim will be castrated.

Canon 16 prohibits Muslims from dressing like Christians. This canon foreshadows the similar canon 68 of the Fourth Lateran Council almost one hundred years later in 1215, which would prohibit both Jews and Muslims from adopting Christian dress. Similar laws were promulgated in Spain, where Christians, Jews, and Muslims similarly intermingled.

Canons 17-19 deal with bigamy, another important subject, as many crusaders had abandoned their families in Europe. If a man takes a second wife, he should do penance until the first Sunday of Lent, but if he hides his crime and is discovered, his property should be confiscated, and he should be exiled. Canon 18 allows for bigamy to go unpunished if a man or woman unknowingly marries someone who is already married, as long as they can prove their ignorance. If a man has taken a second wife and wishes to divorce her, canon 19 states that he must prove that he is already married, either by the ordeal of hot iron, or by bringing witnesses to swear for him.

Canons 20-21 deal with clerics. Canon 20 says a cleric should not be held guilty if he takes up arms in self-defense, but he cannot take up arms for any other reason nor can he act like a knight. This was an important concern for the Crusader states; clerics were generally forbidden from participating in warfare in European law, but the Crusaders needed all the manpower they could find, and only one year before, Antioch had been defended by the patriarch following the Battle of Ager Sanguinis, one of the calamities referred to in the introduction to the canons. Canon 21 says that a monk or canon regular who apostatizes should either return to his order or go into exile. Canon 22 simply forbids false accusations.

Canons 23-25 focused on theft. Canon 23 says that anyone convicted of stealing property worth more than one bezant should have either a hand or foot cut off, or an eye removed. If the property was worth less than one bezant, he should be branded on the face and publicly whipped. The stolen goods should be returned, but if they are no longer in the thief's possession, the thief himself becomes the property of his victim. If the thief is caught stealing again, he should either have his other hand, foot, or eye removed, or he should be killed. If the thief was underage, canon 24 says he should be kept in custody and then sent to the royal court, but no further punishment is outlined. Canon 25 states that these punishments also do not apply to the barons, who should be subject only to the judgement of the royal court.

The Council of Nablus marks the recognition of military orders in the Crusader states for the first time. With all the constant warfare between the Crusaders and Muslims, the pilgrims were in danger, and military orders were important in their protection. A confraternity of knights established by Hugh of Payns and Godfrey de Saint-Omer to protect pilgrims in the Holy Land most probably received official recognition at the council, according to historians Malcolm Barber and Christopher Tyerman. Baldwin temporarily lodged the knights in the royal palace on the Temple Mount and they became known as the Knights Templar. He offered Nabi Samwil to the Cistercians, but Bernard of Clairvaux ceded the place to the Premonstratensians who built a monastery. After the council, orders like the Knights Hospitaller and the Knights Templar were recognized by all of the Crusader states, and their operations extended throughout the Outremer. Baldwin and Warmund charged the orders with the duty of keeping the roads safe from thieves and others who were routinely robbing and killing pilgrims en route to Jerusalem.

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