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Architecture of Gujarat

Architectural history of Indian state

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Through India, Gujarat and Indus Valley Civilisation

The first major civilization in Gujarat was the Harappan Civilization. Their settlements, including Dholvaira and Lothal are characteristic of Harappan architecture.

Islamic architecture flourished during the rule of the Gujarat Sultanate and Mughal Empire in Gujarat. Buildings were built in European styles, including Gothic and Neoclassical during the British Colonial period. Indo-Saracenic architecture also developed during this period. After independence in 1947, modernist architecture is seen in Gujarat.

Ancient period

Indus Valley Civilization

Gujarat has a large number of archaeological sites associated with the Indus Valley Civilization. The Indus Valley sites in Gujarat include Dholvaira, and Lothal architecture.

The city of Dholavira has a rectangular shape and organization. Unlike Harappa and Mohenjo-daro, the city was constructed to a pre-existing geometrical plan consisting of three divisions – the citadel, the middle town, and the lower town. The acropolis and the middle town had been furnished with their own defence-work, gateways, built-up areas, street system, wells, and large open spaces.

Early Nagara architecture (5th to 10th century)

The extant temples Early Nagara architecture include the Roda Group of Temples, Lakodra in Vijapur Taluka, old temple at Thangadh, Ranakdevi's Temple at Wadhwan, the Sun Temple at Kanthkot, Shiva temple at Puaranogadh at Manjal in Kutch. Harishchandra-ni-Chori at Shamlaji, older Bhadreshwar Jain Temple (rebuilt now) and the Temple III of Roda Group of Temples are some other extant temples of the 9th century.

Saurashtra architecture (5th to 10th century)

The Saurashtra architecture is in continuum of earlier Gupta period architecture found in caves at Uparkot and Khambhalida. More than hundred temples of Maitraka period is known. Almost all of them are located along the coastal belt of the western Saurashtra region except the one at Kalsar and few temples in the Barda hills region. Several temples of them are located in the territories controlled by the Saindhavas.

The extant temples of this period are the temple at Gop, Sonkansari (Ghumli), Pachtar, Prachi, Firangi Deval at Kalsar, group of temples at Vasai near Dwarka, Kadvar, Bileshwar, Sutrapada, Visavada, Kinderkheda, Pata, Miyani, Pindara, Khimrana, two temples at Dhrasanvel (Magderu and Kalika Temple), two temples near Dhrewad (Kalika Mata Temple), Gayatri temple and Naga temple and Sun temple at Pasnavada, early temples at Junagadh, Gosa, Boricha, Prabhas Patan, Savri, Navadra, Suvarnatirth temple at Dwarka, Jhamra, Degam near Porbandar, Sarma near Ghed. Other extant temples include the temple groups at Khimeshwara, Shrinagar, Nandeshwara, Balej, Bhansara, Odadar; and the shrines at Bokhira, Chhaya, Visavada, Kuchadi, Ranavav, Tukada, Akhodar, Kalavad, Bhanvad, Pasthar, and Porbandar.

Two kunds are known of this period, at Kadvar and Bhansara. The Shaivaite monastery at the Khimeshwara group of temples is the oldest known Brahminical monastery of India, preceding three centuries to that in central India.

These temples are austere in their design and simple in decoration. They are important in architectural study to know the origin of Nagara-style shikhara and the beginning of their complex designs in temple architecture. These temples also point to the second of the two early Gujarat temple architecture schools; the north Gujarat early Nagara style and the Saurashtra style which initially influenced and ultimately ousted by the evolving Nagara style. The Saurashtra style disappeared by the tenth century.

Māru-Gurjara architecture (11th to 13th CE)

Māru-Gurjara architecture, Chaulukya style or Solaṅkī style, is a style of north Indian temple architecture that originated in Gujarat and Rajasthan from the 11th to 13th centuries, under the Chaulukya dynasty (or Solaṅkī dynasty). On the exteriors, the style is distinguished from other north Indian temple styles of the period in "that the external walls of the temples have been structured by increasing numbers of projections and recesses, accommodating sharply carved statues in niches. These are normally positioned in superimposed registers, above the lower bands of moldings. The latter display continuous lines of horse riders, elephants, and kīrttimukhas. Hardly any segment of the surface is left unadorned." The main shikhara tower usually has many urushringa subsidiary spirelets on it, and two smaller side-entrances with porches are common in larger temples.

Examples of Chaulukya or Māru-Gurjara architecture include Taranga Jain temple, Rudra Mahalaya Temple, and Modhera Sun Temple. The Rani ki vav was also built during this period.

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