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Armenian national movement

Battles involving Armenian National movement

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Through World War I, French Revolution and Soviet Union

Influenced by the Age of Enlightenment, the French Revolution, and the rise of other nationalist movements in the Ottoman Empire, the Armenian national awakening developed in the early 1860s. During the Tanzimat Era, the Armenian elite worked with Ottoman reformers to prevent banditry and abuses by nomadic Kurdish tribes, particularly in the six Armenian-populated vilayets of the Ottoman Empire. When this goal failed, Armenian nationalism took hold over the intelligentsia, and the autonomy or independence for Armenians in the Ottoman and the Russian Empires was the next step. Starting in the late 1880s, Armenian nationalists engaged in guerrilla warfare against the Ottoman government and Kurdish irregulars in the eastern regions of the empire, led by the three Armenian political parties: the Social Democrat Hunchakian Party (Hunchak), the Armenakan Party and the Armenian Revolutionary Federation (Dashnak). Armenian nationalists generally saw Russia as their ally for independence from the Turks, although Russia maintained an oppressive policy in the Caucasus. After the Young Turk Revolution, Armenian political parties replaced the traditional authority of the Ottoman loyalist amira class. These parties, especially the Dashnaks, held a tense working relationship with the Committee of Union and Progress. The Ottoman government signed the Armenian reform package in early 1914, however it was shelved by World War I.

During World War I, Armenians were systematically exterminated by the Ottoman government in the Armenian genocide. According to some estimates, from 1915 to 1917, about 800,000–1,500,000 Armenians were killed. After the decision to exterminate the Armenians was taken by the Ottoman Ministry of Interior, tens of thousands of Russian Armenians joined the Russian army as Armenian volunteer units upon Russian promises for autonomy. By 1917, Russia controlled many Armenian-populated areas of the Ottoman Empire. After the October Revolution, Russian forces retreated and transferred control of occupied Ottoman Anatolia to Armenian units. The Armenian National Council proclaimed the Republic of Armenia on May 28, 1918, thus establishing an Armenian state in the Armenian-populated parts of the Southern Caucasus.

By 1920, the Bolshevik Government in Russia and the Ankara government came to power in their respective countries. Turkish forces successfully invaded the western half of the Armenian Republic, while the Red Army invaded and annexed the country in December 1920. A friendship treaty was signed between Bolshevik Russia and the Ankara government in 1921. The formerly Russian-controlled parts of Armenia were mostly incorporated into the Soviet Union, of which the Armenian Soviet Socialist Republic was established. Hundreds of thousands of Armenian refugees found themselves in the Middle East, Greece, France and the United States giving start to a new era of the Armenian diaspora. Soviet Armenia existed until 1991, when the Soviet Union disintegrated and the current (Third) Republic of Armenia was established.

Origins

During the rise of nationalism, Armenians were living among the Ottoman Empire and Russian Empire. In the middle of the 1826-1828 Russo-Persian War Tsar Nicholas I sought help from the Armenians, promising that after the war, their lives would improve. In 1828, Russia annexed Yerevan, Nakhichevan, and the surrounding countryside with the Treaty of Turkmenchay. Armenians still living under Persian rule were encouraged to emigrate to Russian Armenia and 30,000 followed the call. In 1828, Russia declared war on the Ottoman Empire, and in the Treaty of Adrianople, Akhalkalak and Akhaltsikhe annexed by Russia. A significant portion of Armenians were annexed into Russia. Another wave of Ottoman Armenian immigration occurred, with 25,000 settling in Russian Armenia.

In 1836, Russification programs targeted the Armenian Church. Russia curtailed the Church's advances in the society.

In 1839, Abdülmecid I initiated the Tanzimât period to reorganize the Ottoman Empire, but also to stem the rise of nationalism among its minorities. Ottomanism was a key goal of the Tanzimat, which was meant to unite all of the different peoples living in Ottoman territories, "Muslim and non-Muslim, Turkish and Greek, Armenian and Jewish, Kurd and Arab". For this purpose, Islamic law was put aside in favour of secular law. This policy officially began with the Edict of Gülhane, which declared equality before the law for both Muslim and non-Muslim Ottomans. Armenian nationalism was stagnant during these years, earning them the title of 'millet-i sadika' or the "loyal millet".

In 1863, Ottoman Armenians were introduced to a set of major reforms. The Armenian National Constitution codified the rights and privileges of the Armenian millet, but also introduced regulations defining the authority of the Patriarch. Also included was a new parliament: the Armenian National Assembly, which was seen as a milestone by progressive Armenians. Another development was the introduction of elementary education, colleges and other institutions of learning by Protestant missionaries. Armenian newspapers were founded. Armenian historians began writing the history of their people, which instilled a new sense of nationalism. This was part of an evolution in Armenian political consciousness from purely cultural romanticism to one which called a programme for action.

1860 and onward, the number of Armenian schools, philanthropic and patriotic organizations multiplied in the Ottoman Empire. The initial aim of Protestant missionaries were the conversion of the Muslims and Jews, sought to convert Gregorian Armenians. The Armenian subjects of the Empire, influenced by the Armenian Diaspora, the network of congregations and schools of the Protestant missionaries throughout the Ottoman Empire, begin to rethink their position in the world. In 1872, the journalist Grigor Ardzruni said “Yesterday we were an ecclesiastical community, today we are patriots, tomorrow we will be a nation of workers and thinkers.” A parallel development occurred in Russian Armenia. Before 1840, Armenian journals were mainly in the hands of the clergy. This was changed. Along with the schools, the press played an important educational role and pointed the way to liberation. When Rev. William Goodell settled in Constantinople in 1831 to the end of World War I, the missionaries made considerable contributions to the education of Armenians. The European intellectual currents such as ideas of the French Revolution were transmitted through the 23,000 Armenian students within 127 Protestant congregations with 13,000 communicants, and 400 schools.

In the 1880s, Tsar Alexander II increased Russification to reduce the threat of future rebellions (Russia was populated by many minority groups). Tsar Alexander II attempted to prevent separatism. The Armenian language, schools were targeted. Russia wanted to replace these Russian schools and Russian educational materials.

The 1897 Russian Empire Census stated that 1,127,212 Armenians were in the Russian Lands (Erivan, 439,926; Elizavetpol, 298,790; Kars 72,967, Tiflis, 230,379, Baku, 52,770; Chernomorsk, 6,223 Daghestan, 1,652, Kutais, 24,505). At the same period (1896 Vital Cuinet) Armenians in the Ottoman Empire were 1,095,889 (Adana Vilayet, 97,450 Aleppo Vilayet, 37,999; Ankara Vilayet, 94,298; Bitlis Vilayet, 131,300; Bursa Vilayet, 88,991; Diyâr-ı Bekr Vilayet 67,718; Erzurum Vilayet, 134,967; İzmir Vilayet, 15,105; İzmit, 48,655; Kastamonu Vilayet, 2,647; Mamure-ul-Azil Vilayet, 79,128; Sivas Vilayet, 170,433; Trebizond Vilayet, 47,20; Van Vilayet, 79,998) There were many Armenians familiar with Russian customs. Russia, for Armenians, was also a path to Europe.

National Revival

Kagik Ozanyan claims that the Tanzimat helped the formation of an Armenian political strata and incited an Armenian national spirit. Armenian nationalists hoped to build their nation through a revolution, similar to the French Revolution. The Russian Consul General to Ottoman Empire, General Mayewski, recorded the following

The rebellion of Armenians resulted from the following three causes:
(1). Their known evolution in political matters (Issue of Civilizations),
(2). Development of ideas of nationalism, salvation and independence in Armenian opinion (Revolution Perspective),
(3). Supporting of these ideas by Western governments and publication through the inspiration and efforts of Armenian clerical men (Armenian Question).

The development of ideas of nationalism, salvation, and independence, established during the 19th century proved to be inspiring to Armenians. These concepts were first introduced to the Armenian national psyche when Armenian intelligentsia which had studied in Western Europe studied the French Revolution. They espoused a democratic-liberal ideology which rested on the rights of man. Another second wave come with the emergence of Russian revolutionary thought which by the end of the 19th century was Marxist and socialist. The Armenian Revolutionary Federation took inspiration from this source. However, the materialism and class struggle explained in Marxism did not neatly apply to the socioeconomics of Armenians in the Ottoman Empire as much as to those in Russian Armenia.

The discovery of Urartu has come to play a significant role in 19th and 20th-century Armenian nationalism.

Demographics of Armenians

The Six vilayets in the Ottoman Empire were largely populated by Armenians, while Erivan and Kars provinces were the main Armenian-populated provinces in the Russian Empire.

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