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Beersheba

City in Israel

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  • 17 chapters
Beersheba City Hall, 2013
BASWIM · CC BY 3.0

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Through Kingdom of Judah, World War I and Soviet Union

Human habitation near present-day Beersheba dates back to the fourth millennium BC. In the Bible, Beersheba marks the southern boundary of ancient Israel, as mentioned in the phrase "From Dan to Beersheba." Initially assigned to the Tribe of Judah, Beersheba was later reassigned to Simeon. During the monarchic era, it functioned as a royal city but eventually faced destruction at the hands of the Assyrians. The Biblical site of Beersheba is Tel Be'er Sheva, lying some 4 kilometres (2+1⁄2 miles) distant from the modern city, which was established at the start of the 20th century by the Ottomans. The city was captured by the British-led Australian Light Horse troops in the Battle of Beersheba during World War I.

The population of the town was completely changed in 1948–49 during the First Arab–Israeli War. Beersheba had been almost entirely Muslim, and the 1947 UN Partition Plan designated it to be part of the Arab state. It was occupied by the Egyptian army from May 1948 until October 1948 when it was captured by the Israel Defense Forces and part of the Arab population was expelled. Today, the metropolitan area is composed of approximately equal Jewish and Arab populations, with a large portion of the Jewish population made up of the descendants of Sephardi Jews and Mizrahi Jews who fled, relocated or were expelled from Arab countries after Israel's founding in 1948, as well as smaller communities of Bene Israel and Cochin Jews from India. Second and third waves of immigration have taken place since 1990, bringing Russian-speaking immigrants from the former Soviet Union as well as Beta Israel immigrants from Ethiopia. The Soviet immigrants have made the game of chess a major sport in Beersheba, and it is now Israel's national chess center, with more chess grandmasters per capita than any other city in the world.

Beersheba is home to Ben-Gurion University of the Negev. This city also serves as a center for Israel's high-tech and developing technology industry.

Etymology

The Book of Genesis gives two etymologies for the name Be'er Sheba. Genesis 21:28-31 relates:

Then Abraham set seven ewes apart. And Abimelech said to Abraham, "What mean these seven ewes, which you have set apart? And [Abraham] said, "That you are to take these seven (sheba) ewes from me, to be for me a witness that I have dug this well (bǝ'er)." Therefore the name of that place was Be'er Sheba, for there the two of them had sworn (nishbǝ'u).

Genesis 26 relates:

And Isaac redug the wells which had been dug in the days of Abraham his father, and which the Philistines had sealed after the death of Abraham, and he used the same names as had his father ... And they arose in the morning, and they swore (wa-yishabǝ'u) each to his fellow, and Isaac sent them off, and they departed him in peace. On that same day, Isaac's men came to him to tell him of the well which they had dug, and they said to him, "We found water." And he called it Shib'a ("seven" normally, possibly "oath" or a proper noun); therefore the name of the city is Be'er Sheba to this day.

The original Hebrew name could therefore relate to the oath of Abraham and Abimelech ('well of the oath') or the seven ewes in that oath ('well of the seven'), as related in Genesis 21:31, and/or to the oath of Isaac and Abimelech in Genesis 26:33. Alternatively, Obadiah Sforno suggested that the well is called Seven because it was the seventh dug; the narrative of Genesis 26 includes three wells dug by Abraham which are reopened by Isaac (Esek, Sitnah, and Rehoboth), for a total of six, after which Isaac goes to Beersheba, the seventh well.

The double name of Shib'a and Beersheba is referenced again by the Masoretic Text in Joshua 19:2, usually translated "Beersheba or Sheba"; however the Septuagint reads "Beersheba and Samaa (Σαμαὰ)" which fits with MT 1 Chron. 4:28.

Abraham ibn Ezra and Samuel b. Meir suggest the two etymologies refer to two different cities.

During the Ottoman administration, the city was referred as بلدية بئرالسبع, "Belediyet Bi'r alsab'" (Palestinian Arabic meaning "Well of the Seven"), "Baladiyyat Bi'russab" (Modern Standard Arabic).

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