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Capital punishment in China

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Through Capital punishment, China and Amnesty International

According to Amnesty International, China executes more people than all other countries combined. The exact numbers of executions and death sentences remain state secrets. According to the U.S.-based Dui Hua Foundation, the estimated number of executions has declined steadily in the twenty-first century, from 12,000 each year to 2,400. However, in 2022, the World Coalition Against the Death Penalty announced that since 2007 at least 8,000 people per year were executed in China. Since 2006, the Chinese government has taken measures to limit the use of the death penalty for certain crimes.

Capital punishment in China should not be confused with death sentence with reprieve, a form of lenient sentencing handed down by Chinese courts as frequently as, or more often than, actual death sentences. The death sentence with reprieve is used to emphasize the seriousness of the crime and the mercy of the court, and is sometimes inaccurately added to the number of actual death sentences.

Historical background

Capital punishment was one of the classical Five Punishments of China's dynastic period. In Chinese philosophy, capital punishment was supported by the Legalists, but its application was tempered by the Confucians, who preferred rehabilitation and mercy. Confucius did not oppose capital punishment absolutely, but did take the view that in a well-ordered society based on moral persuasion, capital punishment would become unnecessary.

During China's early dynasties, capital punishment and amputation were predominant among the five punishments. Later, amputation became less common, but capital punishment and corporal punishment remained. There was wide variability in the number of types of capital offenses over time. Under the Punishments of Lu (Lu Xing), written sometime in the Warring States period (475–221 BCE), there were 200 capital offenses. The Tang Code (653 CE) listed 233 capital offenses, and the Song dynasty (960–1279) retained these and added sixty more over time. Under the Yuan dynasty, the "number of separate capital provisions" precipitously dropped, reaching a low of 125 crimes. The number of capital offenses spiked again under the Ming dynasty (1368–1644), with 282 capital offenses, and the Qing dynasty (1644–1911), with more than 800 capital offenses.

Historically, poorer and lower-status Chinese were most often subject to capital punishment; however, officials and others of high rank were put to death as a means of social control in times of war, internal disarray, or strife. For example, King Wu of the Western Zhou ordered officials who violated royal regulations, failed to carry out their duties, or "promulgated innovations" to be put to death; 39 military officials were executed following a peasant uprising during the Tang dynasty; the six gentlemen of the Hundred Days' Reform, who advocated social reform in the late Qing dynasty were executed.

The first type of classical punishment was a system of torture used in the process of examining a criminal. Examining a criminal by torture began in the Qin dynasty when judges, after a preliminary hearing and investigation, used bambooing and bastinado to force the offender to admit to committing the crime. Second, there was a system of collective responsibility initiated by Duke Wen of the State of Qin; under that system, when a criminal was sentenced to death, other family members above a certain age were also sentenced to death. This included the wife's family or siblings' families. At some point, even the families of a man's concubines were also killed. Thirdly, there was a system of revenge based on the Confucian philosophy centered around filial piety. The right to seek retribution was codified in the Legal Code of the Qing dynasty (1644–1911), which describes the legal proceedings and punishments for family members who seek revenge and kill the murderer of their relatives. The fourth type of punishment system was structured according to booty, loot, and spoil. Following conviction of these crimes, the punishment ranged from fifty strokes of the cane or death by hanging. Finally, the fifth classical punishment was a system advocating amnesty, probation, and parole. However, this system of punishment was not practiced often because the Chinese legal system asserted a retributive theory of punishment.

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