Lably
Skip to content

Clean hands doctrine

Concept that requires parties to be honest in court processes

  • 24 min read
  • 6 chapters

Related on Lably

Through Business ethics, Complaint and Discretion

Showing "unclean hands" is an affirmative defence, which the judge has discretion to not approve. If a party raises it, it has the burden of proof to show that the other party is being dishonest. It is generally invoked by a defendant to the lawsuit to avoid liability. But plaintiffs may also use it offensively, too, to deny the defendant the possibility to raise other defences. The doctrine typically applies to equitable remedies only (e.g. requests for an injunction or specific performance), but some jurisdictions also allow application to suits in law (such as those seeking damages).

The clean hands doctrine is rooted in Roman law. Its outlines were made explicit in 18th-century practice of courts of equity in English law, and for that reason it has since become an integral part of common law jurisprudence. Civil law systems also have the related concept of prevention of "abuse of rights". However, scholars cannot agree if the clean hands doctrine is a universal principle of law. In particular, international law is reluctant to adopt the rule in full, although it has not explicitly rejected it, either.

Description

The doctrine prevents those who have acted wrongly in some way relating to the matter at hand from receiving the help they seek from the courts, even if they are otherwise right in the case. This happens regardless of how the adversary has treated them. It will also apply to, for example, unjust enrichment cases when the misled wrongdoer tries to recover funds from an innocent party.

The party which acted dishonourably is said to have "unclean hands". Claiming "unclean hands" is normally something a defendant does, but it is possible for the plaintiff to do this, too. In some areas, the court adjudicating the case may consider this doctrine even if no one argued it. However, if this is not the case, at least in US legal tradition, it is generally required that such defence be raised at trial.

In general, the concept applies to lawsuits in equity (such as when requesting injunctions or specific performance), but with law-equity distinction becoming much less important, it is gradually expanding to suits in law. Tradition holds that the doctrine may not be used to ask for damages (a typical remedy in suits in law), but this too is changing.

The doctrine does not require blameless conduct in all domains of life. A party which wants to use it must show that bad actions are directly related to the current case. In other words, "if someone is a liar, a thief, or a notorious bad actor in general but not in a given transaction, equity is still available to that person." It also generally applies to given parties in the case only. The consequence is that, for example, in patent cases, unclean hands will merely render the patent unenforceable in a given case, and not invalid. However, the conduct that gives rise to the "unclean hands" defence does not need to be illegal. Non-criminal bad-faith, unethical or unfair behaviour may also be used as a basis of invoking the rule.

The principle that parties must come to the court with "clean hands" is absolute. But this does not mean that any violation of that principle will result in dismissal of claims, and in fact it must not be applied blindly. If the public interest in not dismissing the claims is overwhelming, or if following the doctrine is unlikely to further the interests of justice, the judge has discretion to disapply it. For example, the United States Court of Appeals for the Seventh Circuit dismissed the unclean hands defence in an antitrust case that would have undermined the purpose of competition law. Similarly, minor misconduct is unlikely to invalidate claims. It may occasionally be the case that the court will have to choose a "lesser evil" between denying access to justice to a party and averting a greater harm, such as of unjust enrichment.

The doctrine may apply to both parties at the same time if both parties are guilty of misconduct, which results in neither party getting what it wants. This is partially covered in the Latin maxim of in pari delicto. However, there are two differences. Unlike that maxim, the clean hands doctrine allows denying relief to any party found to be involved in wrongdoing, regardless of the degree of blame. In pari delicto also explicitly says that where the degree of blame is equal, the plaintiff will not get the upper hand in the lawsuit.

Appearance in English law

An article in Conveyancer and Property Lawyer, a law journal, traced back the origin of the doctrine in English law to around 1600 at the latest. Initially it seemed to only apply to cases where the plaintiff was found to have done something illegal (such as fraud), but there were cases such as Gobe v Dore (1604) which explicitly barred remedies for non-criminal but improper conduct. In that dispute, the plaintiff tried to deceive the landlord, whom he had poor relations with. The plan was to give money to the defendant as to make his name appear on the copyhold, but have the defendant let the plaintiff de facto use the parcel even though the landlord did not want it. The court denied eviction of the defendant, and so the plaintiff lost £100 (£28,000 in 2025 pounds). Other precursor cases are Jones v. Lenthal (1669), the Bodly’s Case (1679) and Small v. Brackley (1702).

The doctrine was explicitly formulated in the cases Fitzroy v. Gwillim (1786; Court of King's Bench, opinion by Chief Justice Lord Mansfield) and Dering v. Earl of Winchelsea (1787; Court of the Exchequer, Lord Chief Baron Eyre), respectively, from which the concept spread to other common law countries.

Alternative formulations

The doctrine may be restated as two legal maxims applied in cases about equity: "those seeking equity must do equity" and "he who comes into equity must come with clean hands". These principle are distinct in that the former applies to future conduct while the latter applies to conduct that already happened.

Sometimes it is also expressed by two maxims in Latin, ex delicto non oritur actio and ex turpi causa non oritur actio (an unlawful act/a dishonourable cause cannot serve as the basis of an action at law).

A. P. Herbert's Uncommon Law provided two other adages: "A good cause of action cannot be founded on a moral swamp", or a "less elegant" one, "A dirty dog will get no dinner from the Courts."

The doctrine is closely related to the tu quoque (“you too!”) argument. In short, blaming or condemning someone for wrongdoing that they are themselves guilty of is hypocritical. This would be analogous to "pot calling the kettle black", or to saying "Look who's talking!" in informal speech.

Sign in to keep reading

5 more chapters are free with a Lably account.

More in Health