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Geography (Ptolemy)

Treatise on cartography by Claudius Ptolemaeus

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Through Atlas, Roman Empire and Middle Ages

Its translation into Arabic by al-Khwarismi in the 9th century was highly influential on the geographical knowledge and cartographic traditions of the Islamic world. Alongside the works of Islamic scholars—and the commentary containing revised and more accurate data by Alfraganus—Ptolemy's work was subsequently highly influential on Medieval and Renaissance Europe.

Manuscripts

Versions of Ptolemy's work in antiquity were probably proper atlases with attached maps, although some scholars believe that the references to maps in the text were later additions.

No Greek manuscript of the Geography survives from earlier than the 13th century. However fragmentary papyri of later somewhat derivative works such as the Table of Noteworthy Cities have been found with the earliest, Rylands Library GP 522, dating to the early 3rd century. A letter written by the Byzantine monk Maximus Planudes records that he searched for one for Chora Monastery in the summer of 1295; one of the earliest surviving texts may have been one of those he then assembled. In Europe, maps were sometimes redrawn using the coordinates provided by the text, as Planudes was forced to do. Later scribes and publishers could then copy these new maps, as Athanasius did for the emperor Andronicus II Palaeologus. The three earliest surviving texts with maps are those from Constantinople (Istanbul) based on Planudes's work.

The first Latin translation of these texts was made in 1406 or 1407 by Jacobus Angelus in Florence, Italy, under the name Geographia Claudii Ptolemaei. It is not thought that his edition had maps, although Manuel Chrysoloras had given Palla Strozzi a Greek copy of Planudes's maps in Florence in 1397.

Stemma

Berggren & Jones (2000) place these manuscripts into a stemma whereby U, K, F and N are connected with the activities of Maximos Planudes (c.1255-1305). From a sister manuscript to UKFN descends R, V, W & C, however the maps were either copied defectively or not at all. "Of the greatest importance for the text of the Geography" they state is manuscript X (Vat.Gr.191); "because it is the only copy that is uninfluenced by the Byzantine revision." e.g. the 13th-14th century corrections of Planudes, possibly associated with recreating the maps.

Regarding the maps, they conclude that it was unlikely that extant maps survived from which the above stemma descends, even if maps existed in antiquity:

"The transmission of Ptolemy's text certainly passed through a stage when the manuscripts were too small to contain the maps. Planudes and his assistants therefore probably had no pictorial models, and the success of their enterprise is proof that Ptolemy succeeded in his attempt to encode the map in words and numbers. The copies of the maps in later manuscripts and printed editions of the Geography were reproduced from Planudes' reconstructions."

Mittenhuber (2010) further divides the stemma into two recensions of the original c.AD 150 lost work: Ξ and Ω (c.3rd/4th cent., lost). Recension Ω contains most of the extant manuscripts and is subdivided into a further two groups: Δ and Π. Group Δ contains parchment manuscripts from the end of the thirteenth century, which are the earliest extant manuscripts of the Geography; these are U, K & F. Recension, Ξ, is represented by one codex only, X. Mittenhuber agrees with Berggren & Jones, stating that "The so-called Codex X is of particular significance, because it contains many local names and coordinates that differ from the other manuscripts ... which cannot be explained by mere errors in the tradition.". Although no manuscripts survive from earlier than the late 13th century; there are references to the existence of ancient codicies in late antiquity. One such example is in an epistle by Cassiodorus (c.560 A.D.):

"Tum, si vos notitiae nobilis cura inflammaverit, habetis Ptolemaei codicem, qui sic omnia loca evidenter expressit, ut eum cunctarum regionum paene incolam fuisse iudicetis. Eoque fit, ut uno loco positi, sicut monachos decet, animo percurratis, quod aliquorum peregrinatio plurimo labore collegit."(Institutiones 1, 25).

The existence of ancient recensions that differ fundamentally to the surviving manuscript tradition can be seen in the epitomes of Markianos by Stephanus:

"Καὶ ἄλλοι οὕτως διὰ του π Πρετανίδες νῆσοι, ὡς Μαρκιανὸς καὶ Πτολεμαῖος."

The tradition preserved within the stemma of surviving (13th-14th century) manuscripts by Stückelberger & Grasshoff only preserves "Β" and not "Π" recentions of "Βρεττανικήσ".

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