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German resistance to Nazism

Opposition to Nazi Germany

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Through Nazi Germany, French Resistance and World War II

It was not a united resistance movement, unlike the more organised efforts in other countries, such as Italy, Denmark, the Soviet Union, Poland, Greece, Yugoslavia, France, the Netherlands, Czechoslovakia, and Norway. It consisted of small, isolated groups that were unable to mobilise mass opposition, which severely limited their operations. It had no unified leadership or common agenda because its members had a wide spectrum of backgrounds and goals. The resistance included members of the Polish minority, who formed resistance groups like Olimp.

Some leaders of the Wehrmacht considered attempting a coup d'état against the regime; the 20 July plot of 1944 against Hitler was intended to trigger such a coup. Although the plot was more a rebellion against Hitler than Nazism per se, there was still opposition to his ideas in the Wehrmacht even before the war. Hundreds of thousands of Germans deserted from the Wehrmacht, many defecting to the Allies or anti-fascist resistance forces. After 1943, the Soviet Union made attempts to launch guerrilla warfare in Germany with such defectors and allowed the members of the National Committee for a Free Germany, which consisted mostly of the German prisoners of war, to participate in the military operations of the Red Army and form small military units.

As World War II turned against the Axis, secret peace negotiations with the Allies floundered. The German resistance made unreasonable demands—sometimes including retention of some of the conquered territories—while the Allies insisted on unconditional surrender.

It has been estimated that during the course of the war, 800,000 Germans were arrested by the Gestapo for resistance activities. It has also been estimated that between 15,000 and 77,000 Germans were executed. Resistance members were usually tried, mostly in show trials, by Sondergerichte (Special Courts), courts-martial, People's Courts, and the civil justice system. Many of the Germans had served in government, the military, or in civil positions, which enabled them to engage in subversion and conspiracy. The Canadian historian Peter Hoffmann counts unspecified "tens of thousands" in Nazi concentration camps who were either suspected of or engaged in opposition.

Overview

Historiographical debates on the subject on Widerstand (resistance) have often featured intense arguments about the nature, extent, and effectiveness of resistance in the Third Reich. There has been debate about what to define as Widerstand. During the Cold War, West Germany (BRD) and East Germany (DDR) developed different images of the German resistance, as in the BRD the conservative groups, namely the White Rose and the 20 July plotters, were canonized, while the other groups and individuals were barely appreciated or denied; in the DDR, the Communist resistance was idolized to create a mythos in the foundation of the self-image of the DDR.

The German opposition and resistance movements consisted of disparate political and ideological factions that represented different classes of German society who seldom were able to work together. For much of the time, there was little or no contact between these groups. Although some civilian resistance groups developed, they were unable to launch a full-scale movement. There was no alternate pole of loyalty (such as a government in exile) that could legitimise resistance. Conservative historians of the German resistance contended that the Army was the only organisation with the capacity to overthrow the government and that the only valid strategy of the resistance was an elitist one that suggested "eliminating Hitler in a single stroke"; a few officers came to present the most serious threat to the Nazi regime. On the other hand, the Marxist-Leninist historians from the DDR argued that lack of democratic support was one of the reasons why the attempts of the army to assassinate Hitler had failed. However, the relationship between the army and the civil resistance were more complex and gradually evolved; while the representatives of the workers' movement sought contacts with the army, at first, the plotters did not even question whether public support was needed, but eventually they came, partly due to the reaction on the activities of the National Committee for a Free Germany, to the conclusion of the necessity of a democratic "people's movement" (German: Volksbewegung) which would turn the assassination into a starting point of political resistance and break the loyalty of the population to the Nazi system, although the plotters had no concrete plans or personnel consequences. This may be seen as the various resistance movements adapting and coming together. The Foreign Office and the Abwehr (Military Intelligence) also provided support to the movement. Many of those in the military who ultimately chose to seek to overthrow Adolf Hitler had initially supported the regime, if not all of its methods. Hitler's 1938 purge of the military was accompanied by increased militancy in the Nazification of Germany, a sharp intensification of the persecution of Jews, homosexuals, trade union leaders, and aggressive foreign policy, bringing Germany to the brink of war; it was at this time that the German resistance emerged.

Those opposing the Nazi regime were motivated by such factors as the mistreatment of Jews, harassment of the churches, and the harsh actions of Himmler and the Gestapo. In his history of the German resistance, Peter Hoffmann wrote that "National Socialism was not simply a party like any other; with its total acceptance of criminality it was an incarnation of evil, so that all those whose minds were attuned to democracy, Christianity, freedom, humanity, or even mere legality found themselves forced into alliance." Banned underground political parties were one source of opposition. These included the Social Democrats (SPD)—with its paramilitary group the Iron Front and activists such as Julius Leber, the Communists (KPD), and the anarcho-syndicalist group the Freie Arbeiter Union (FAUD), that distributed anti-Nazi propaganda and assisted people in fleeing the country. Another group, the Red Orchestra (Rote Kapelle), consisted of anti-fascists, communists, and American Mildred Harnack. The individuals in this group began to assist their Jewish friends as early as 1933.

Whereas the German Christian movement sought to create a new, positive Christianity aligned with Nazi ideology, some Christian churches, Catholic and Protestant, contributed another source of opposition. Their stance was symbolically significant. The churches, as institutions, did not openly advocate for the overthrow of the Nazi state, but they remained one of the very few German institutions to retain some independence from the state and were able to continue to co-ordinate a level of opposition to Government policies. They resisted the regime's efforts to intrude on ecclesiastical autonomy, but from the beginning, a minority of clergy expressed broader reservations about the new order and gradually their criticisms came to form a "coherent, systematic critique of many of the teachings of National Socialism". Some priests—such as the Jesuits Alfred Delp and Augustin Rösch and the Lutheran preacher Dietrich Bonhoeffer—were active and influential within the clandestine resistance, while figures such as Protestant Pastor Martin Niemöller (who founded the Confessing Church), and the Catholic Bishop Clemens August Graf von Galen (who denounced Nazi euthanasia and lawlessness), offered some of the most trenchant public criticism of the Third Reich—not only against intrusions by the regime into church governance and to arrests of clergy and expropriation of church property but also to the fundamentals of human rights and justice as the foundation of a political system. Their example inspired some acts of overt resistance, such as that of the White Rose student group in Munich, and provided moral stimulus and guidance for various leading figures in the political Resistance.

In Austria there were Habsburg-motivated groups. These were the special focus of the Gestapo, because their common goal—the overthrow of the Nazi regime and the re-establishment of an independent Austria under Habsburg leadership—was a special provocation for the Nazi regime, especially because Hitler bristled with hatred of the Habsburg family. Hitler diametrically rejected the centuries-old Habsburg principles of "live and let live" with regard to ethnic groups, peoples, minorities, religions, cultures, and languages.

Because of Hitler's orders, thousands of these resistance fighters were sent directly to concentration camps without trial. From 800 to 1,000 Habsburg resistance fighters were executed. As a unique attempt in the German Reich to act aggressively against the Nazi state or the Gestapo, their plans included Karl Burian's plot to blow up the Gestapo headquarters in Vienna. The Catholic resistance group, led by Heinrich Maier, wanted to revive a Habsburg monarchy after the war and passed on plans and production sites for V-2 rockets, Tiger tanks, the Messerschmitt Bf 109, the Messerschmitt Me 163 Komet, and other aircraft to the Allies. From the fall of 1943 at least, these transmissions informed the Allies about the site plans of German production plants. The information was important to Operation Crossbow. With the location sketches of the factories, Allied bombers were given instructions on when and where to bomb. In contrast to many other German resistance groups, the Maier Group reported very early about the mass murder of Jews through their contacts with the Semperit factory near Auschwitz—a message the Americans in Zurich initially did not believe.

Even the Habsburg resistance on a small scale was followed extremely strictly. For example, in a People's Court (Volksgerichtshof) trial in Vienna, an old, seriously ill, and frail woman was sentenced to four years in prison for possessing a note she wrote found in her wallet with the rhymed text "Wir wollen einen Kaiser von Gottesgnaden und keinen Blutmörder aus Berchtesgaden." ("We want an emperor of divine grace and not a blood murderer from Berchtesgaden."). Another Habsburg supporter was sentenced to death by a Nazi court in Vienna for donating 9 Reichsmarks to "Rote Hilfe". The pro-Habsburg Schönfeld siblings were also sentenced to death for producing anti-Nazi leaflets.

Ernst Karl Winter founded in 1939 in New York the "Austrian American Center", a non-partisan national committee with a Habsburg background. This organized regular demonstrations and marches and published weekly writings. In the US there were also the "Austrian American League" chapters as pro-Habsburg organizations. Otto von Habsburg, who was on the Sonderfahndungsliste G.B. ("Special Search List Great Britain"), strongly opposed the Nazi regime. Habsburg supporters provided thousands of refugees with rescue visas and made politics for the peoples of Central Europe with the Allies. The decisive factor was the attempt to keep the peoples of Central Europe out of the communist sphere of influence and to counterbalance a dominant post-war Germany. He obtained the support of Winston Churchill for a conservative "Danube Federation", in effect a restoration of Austria-Hungary, but Joseph Stalin put an end to these plans.

Individual Germans or small groups of people acting as the "unorganized resistance" defied the Nazi regime in various ways, most notably those who helped Jews survive the Holocaust by hiding them, obtaining papers for them, or in other ways aiding them. More than 300 Germans have been recognised for this. It also included, particularly in the later years of the regime, informal networks of young Germans who evaded serving in the Hitler Youth and defied the cultural policies of the Nazis in various ways.

The German Army, the Foreign Office, and Abwehr, the military intelligence organization, became sources for plots against Hitler in 1938 and again in 1939 but could not implement their plans. After the German defeat in the Battle of Stalingrad in 1943, they contacted many army officers who were convinced that Hitler was leading Germany to disaster, although few were willing to engage in overt resistance. Active resisters in this group were frequently drawn from the Prussian aristocracy.

Almost every community in Germany had members sent to concentration camps. As early as 1935 there were alarms, "Dear Lord God, keep me quiet, so that I don't end up in Dachau". (It almost rhymes in German: Lieber Herr Gott mach mich stumm / Daß ich nicht nach Dachau komm.) "Dachau" refers to the Dachau concentration camp. This is a parody of a common German children's prayer, "Lieber Gott mach mich fromm, daß ich in den Himmel komm". ("Dear God, make me pious, so I go to Heaven.")

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