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Halal

Islamic term for "permissible" things

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Through Modern era, Food and Medication

In the Quran, the term halal is contrasted with the term haram ('forbidden, unlawful'). The guidelines for what is considered halal or haram are laid out in Islamic jurisprudence (fiqh), and scholars interpret these guidelines to ensure compliance with Islamic principles. This binary opposition was elaborated into a more complex classification known as "the five decisions": mandatory, recommended, neutral, reprehensible and forbidden. Islamic jurists disagree on whether the term halal covers the first two or the first four of these categories. In recent times, Islamic movements seeking to mobilize the masses and authors writing for a popular audience have emphasized the simpler distinction of halal and haram.

In the modern world, the concept of halal has expanded beyond individual actions and dietary restrictions to become a global industry, particularly in the food, pharmaceutical, cosmetic, and financial sectors. Halal certification bodies ensure that products and services meet the required standards for consumption by Muslims, and many companies worldwide seek halal certification to cater to the growing demand for halal products, especially with the rise in the global Muslim population. The increasing demand for halal products and services has led to the growth of the halal economy, especially in countries with significant Muslim populations, such as Malaysia, Indonesia, and the Middle East. Many non-Muslim-majority countries also engage in the halal market to meet the needs of their Muslim citizens and global consumers.

In the Quran

The words halal and haram are the common terms used in the Quran to designate the categories of lawful or allowed and unlawful or forbidden. In the Quran, the root ḥ-l-l denotes lawfulness and may also indicate exiting the ritual state of a pilgrim and entering a profane state. In both these senses, it has an opposite meaning to that conveyed by the root ḥ-r-m (cf. haram and ihram). In a literal sense, the root ḥr-m may refer to dissolution (e.g., breaking of an oath) or alighting (e.g., of God's wrath). Lawfulness is usually indicated in the Quran by means of the verb ahalla ('to make lawful'), with God as the stated or implied subject.

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