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Through Christianity, Soviet Union and Nazi Germany

The medieval indigenous population of Estonia was one of the last pagan civilisations in Europe to adopt Christianity following the Northern Crusades in the 13th century. After the crusaders had conquered the area by 1227, Estonia was first ruled by the King of Denmark in the north (until 1345), and then until 1559 by the Teutonic Order, and by the ecclesiastical states of the Holy Roman Empire, which from 1418 to 1562 covered the whole of Estonia, forming a part of the Livonian Confederation. After 1559, Estonia became part of the Kingdom of Sweden until 1710, when the Tsardom of Russia (Muscovy) conquered the entire area during the Great Northern War of 1700–1721. Throughout this period the local German-speaking nobility enjoyed significant autonomy, and High German (earlier also Low German and Latin) served as the main language of administration and education.

The Estophile Enlightenment Period (1750–1840) led to the Estonian national awakening in the middle of the 19th century. In the aftermath of World War I (1914–1918) and the revolutions of 1917 that brought the end to the Russian Empire, Estonia was declared an independent democratic republic in February 1918. In the Estonian War of Independence (1918–1920) the newly proclaimed state successfully fought against the Soviet Russian Bolshevist invasion, and in the February 1920 Russian-Estonian Peace Treaty the Soviet Russia recognised Estonian independence in perpetuity.

During World War II (1939–1945) the Soviet Union invaded and occupied Estonia in June 1940 and illegally annexed the country. In the course of Operation Barbarossa, Nazi Germany occupied Estonia in 1941; the Soviet Army reoccupied Estonia in 1944. Estonia regained its independence in August 1991 and joined the European Union and NATO in 2004.

Ancient Estonia: pre-history

Mesolithic Period

The region has been populated since the end of the Late Pleistocene glaciation, about 9,000 BC. The earliest traces of human settlement in Estonia are connected with the Kunda culture, a culture whose origins involved a mix of Western Hunter-Gatherer and Eastern Hunter-Gatherer ancestry, with more of the former than the latter. The early Mesolithic Pulli settlement is located by the Pärnu River. It has been dated to the beginning of the 9th millennium BC. The Kunda culture received its name from the Lammasmäe settlement site in northern Estonia, which dates from earlier than 8500 BC. Bone and stone artifacts similar to those found at Kunda have been discovered elsewhere in Estonia, as well as in Latvia, northern Lithuania and southern Finland. Among minerals, flint and quartz were used the most for making cutting tools.

Neolithic Period

The beginning of the Neolithic Period is marked by the ceramics of the Narva culture, and appear in Estonia at the beginning of the 5th millennium. The oldest finds date from around 4900 BC. The first pottery was made of thick clay mixed with pebbles, shells or plants. The Narva-type ceramics are found throughout almost the entire Estonian coastal region and on the islands. The stone and bone tools of the era have a notable similarity with the artifacts of the Kunda culture.

Around the beginning of 4th millennium BC Comb Ceramic culture arrived in Estonia. Until the early 1980s the arrival of Balto-Finnic peoples, the ancestors of the Estonians, Finns, and Livonians, on the shores of the Baltic Sea was associated with the Comb Ceramic Culture. However, such a linking of archaeologically defined cultural entities with linguistic ones cannot be proven, and it has been suggested that the increase of settlement finds in the period is more likely to have been associated with an economic boom related to the warming of climate. Some researchers have even argued that a Uralic language may have been spoken in Estonia and Finland since the end of the last glaciation.

The burial customs of the comb pottery people included additions of figures of animals, birds, snakes and men carved from bone and amber. Antiquities from comb pottery culture are found from northern Finland to eastern Prussia.

The beginning of the Late Neolithic Period about 2200 BC is characterized by the appearance of the Corded Ware culture, pottery with corded decoration and well-polished stone axes (s.c. boat-shape axes). Evidence of agriculture is provided by charred grains of wheat on the wall of a corded-ware vessel found in Iru settlement. Osteological analysis show an attempt was made to domesticate the wild boar.

Specific burial customs were characterized by the dead being laid on their sides with their knees pressed against their breast, one hand under the head. Objects placed into the graves were made of the bones of domesticated animals.

Bronze Age

The beginning of the Bronze Age in Estonia is dated to approximately 1800 BC. The development of the borders between the Finnic peoples and the Balts was under way. The first fortified settlements, Asva and Ridala on the island of Saaremaa and Iru in northern Estonia, began to be built. The development of shipbuilding facilitated the spread of bronze. Changes took place in burial customs, a new type of burial ground spread from Germanic to Estonian areas, and stone cist graves and cremation burials became increasingly common, alongside a small number of boat-shaped stone graves.

About the 7th century BC, a large meteorite hit Saaremaa island and created the Kaali craters.

About 325 BC, the Greek explorer Pytheas possibly visited Estonia. The Thule island he described has been identified as Saaremaa by Lennart Meri, though this identification is not widely considered probable, as Saaremaa lies far south of the Arctic Circle.

Iron Age

The Pre-Roman Iron Age began in Estonia about 500 BC and lasted until the middle of the 1st century AD. The oldest iron items were imported, although since the 1st century iron was smelted from local marsh and lake ore. Settlement sites were located mostly in places that offered natural protection. Fortresses were built, although used temporarily. The appearance of square Celtic fields surrounded by enclosures in Estonia date from the Pre-Roman Iron Age. The majority of stones with man-made indents, which presumably were connected with magic designed to increase crop fertility, date from this period. A new type of grave, quadrangular burial mounds, began to develop. Burial traditions show the clear beginning of social stratification. The Roman Iron Age in Estonia is roughly dated to between 50 and 450 AD, the era that was affected by the influence of the Roman Empire. In material culture this is reflected by a few Roman coins, some jewellery and artefacts. The abundance of iron artefacts in southern Estonia speaks of closer mainland ties with southern areas, while the islands of western and northern Estonia communicated with their neighbors mainly by sea. By the end of the period three clearly defined tribal dialectical areas—northern Estonia, southern Estonia, and western Estonia including the islands—had emerged, the population of each having formed its own understanding of identity.

Early Middle Ages

The name "Estonia" occurs first in a form of Aestii in the 1st century AD by Tacitus; however, it might have indicated Baltic tribes living in the area. In the Scandinavian sagas (9th century) the term started to be used to indicate the Estonians.

Ptolemy in his Geography III in the middle of the 2nd century AD mentions the Osilians among other dwellers on the Baltic shore.

According to the 5th-century Roman historian Cassiodorus, the people known to Tacitus as Aestii were the Estonians. The extent of their territory in early medieval times is disputed, but the nature of their religion is not. They were known to the Scandinavians as experts in wind-magic, as were the Sami people (known at the time as Finns) in the North. Cassiodorus mentions Estonia in his book V. Letters 1–2 dating from the 6th century.

The Chud people, mentioned in early Rus' chronicles, starting with the Primary Chronicle, are thought to be the Ests or Esthonians by some historians.

In the 1st centuries AD political and administrative subdivisions began to emerge in Estonia. Two larger subdivisions appeared: the parish (kihelkond) and the county (maakond). The parish consisted of several villages. Nearly all parishes had at least one fortress. The defense of the local area was directed by the highest official, the parish elder. The county was composed of several parishes, also headed by an elder. By the 13th century the following major counties had developed in Estonia: Saaremaa (Osilia), Läänemaa (Rotalia or Maritima), Harjumaa (Harria), Rävala (Revalia), Virumaa (Vironia), Järvamaa (Jervia), Sakala (Saccala), and Ugandi (Ugaunia).

Varbola Stronghold was one of the largest circular rampart fortresses and trading centers built in Estonia, Harju County (Latin: Harria) at the time.

In the 11th century the Scandinavians are frequently chronicled as combating the Vikings from the eastern shores of the Baltic Sea. With the rise of Christianity, centralized authority in Scandinavia and Germany eventually led to the Baltic crusades. The east Baltic world was transformed by military conquest: first the Livs, Letts and Estonians, then the Prussians and the Finns underwent defeat, baptism, military occupation and sometimes extermination by groups of Germans, Danes and Swedes.

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