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Through Civilization, Ma'in and Islam

Ancient history

With its long sea border between early civilizations, Yemen has long existed at a crossroads of cultures with a strategic location in terms of trade on the west of the Arabian Peninsula. Large settlements for their era existed in the mountains of northern Yemen as early as 5000 BC. Little is known about ancient Yemen and how exactly it transitioned from nascent Bronze Age civilizations to more trade-focused caravan kingdoms.

The Sabaean Kingdom came into existence from at least the 11th century BC. There were four major kingdoms or tribal confederations in South Arabia: Saba, Hadramout, Qataban and Ma'in. Saba is believed to be biblical Sheba and was the most prominent federation. The Sabaean rulers adopted the title Mukarrib generally thought to mean "unifier". The role of the Mukarrib was to bring the various tribes under the kingdom and preside over them all. The Sabaeans built the Great Dam of Marib around 940 BC. The dam was built to withstand the seasonal flash floods surging down the valley.

The Sabaean Mukarrib Karib'il Watar I, in the 7th century BC, recorded the undertaking of eight campaigns, one in which he defeated the kingdom of Awsan, and divided its land between himself and his allies. Lack of water in the Arabian Peninsula prevented the Sabaeans from unifying the entire peninsula. Instead, they established various colonies to control trade routes. Evidence of Sabaean influence is found in Eritrea and northern Ethiopia, where the South Arabian alphabet religion and pantheon, and the South Arabian style of art and architecture were introduced. The Sabaeans created a sense of identity through their religion. They worshipped Almaqah and believed themselves to be his children. For centuries, the Sabaeans controlled outbound trade across the Bab-el-Mandeb, a strait separating the Arabian Peninsula from the Horn of Africa and the Red Sea from the Indian Ocean.

By the 3rd century BC, Qataban, Hadramout and Ma'in became independent from Saba and established themselves in the Yemeni arena. Minaean rule stretched as far as Dedan, with their capital at Baraqish. The Sabaeans regained their control over Ma'in after the collapse of Qataban in 50 BC. By the time of the Roman expedition to Arabia Felix in 25 BC, the Sabaeans were once again the dominating power in Southern Arabia. Aelius Gallus was ordered to lead a military campaign to establish Roman dominance over the Sabaeans. The Romans had a vague and contradictory geographical knowledge about Arabia Felix or Yemen. The Roman army of ten thousand men reached Marib, but was not able to conquer the city, according to Cassius Dio and Pliny the Elder. Strabo's close relationship with Aelius Gallus led him to attempt to justify his friend's failure in his writings. It took the Romans six months to reach Marib and sixty days to return to Egypt. The Romans blamed their Nabataean guide and executed him for treachery. No direct mention in Sabaean inscriptions of the Roman expedition has yet been found.

After the Roman expedition – perhaps earlier – the country fell into chaos and two clans, namely Hamdan and Himyar, claimed kingship, assuming the title King of Sheba and Dhu Raydan. Dhu Raydan (i.e. Himyarites) allied themselves with Aksum in Ethiopia against the Sabaeans. The chief of Bakil and king of Saba and Dhu Raydan, El Sharih Yahdhib, launched successful campaigns against the Himyarites and Habashat (i.e. Aksum), El Sharih took proud of his campaigns and added the title Yahdhib to his name, which means "suppressor"; he used to kill his enemies by cutting them to pieces. Sanaa came into prominence during his reign as he built the Ghumdan Palace to be his place of residence.

The Himyarite annexed Sanaa from Hamdan c. AD 100. Hashdi tribesmen rebelled against them, however, and regained Sanaa in around 180. It was not until 275 that Shammar Yahri'sh conquered Hadramout and Najran and Tihama, thus unifying Yemen and consolidating Himyarite rule. The Himyarites rejected polytheism and adhered to a consensual form of monotheism called Rahmanism. In 354, Roman Emperor Constantius II sent an embassy headed by Theophilos the Indian to convert the Himyarites to Christianity. According to Philostorgius, the mission was resisted by local Jews. Several inscriptions have been found in Hebrew and Sabaean praising the ruling house in Jewish terms for helping and empowering the People of Israel.

According to Islamic traditions, King As'ad The Perfect mounted a military expedition to support the Jews of Yathrib. Abu Karib As'ad, as known from the inscriptions, led a military campaign to central Arabia or Najd to support the vassal Kinda against the Lakhmids. However, no direct reference to Judaism or Yathrib was discovered from his lengthy reign. Abu Karib As'ad died in 445, having reigned for almost 50 years. By 515, Himyar became increasingly divided along religious lines and a bitter conflict between different factions paved the way for an Aksumite intervention. The last Himyarite king Mu'di Karab Ya'fir was supported by Aksum against his Jewish rivals. Mu'di Karab was Christian and launched a campaign against the Lakhmids in Southern Iraq, with the support of other Arab allies of The Byzantine Empire. The Lakhmids were a Bulwark of Persia, which was intolerant to a proselytizing religion like Christianity.

After the death of Ma'adikarib Ya'fur around 521 AD, a Himyarite Jewish warlord called Dhu Nuwas rose to power. He began a campaign of violence against Christians under his control. Dhu Nawas executed Byzantine traders, converted the church in Zafar into a synagogue, and killed its priests, among other acts of conquest. He marched toward the port city of Mocha, killing 14,000 and capturing 11,000. Then he settled a camp in Bab-el-Mandeb to prevent aid flowing from Aksum. At the same time, Yousef sent an army under the command of another Jewish warlord, Sharahil Yaqbul, to Najran. Sharahil had reinforcements from the Bedouins of the Kinda and Madh'hij tribes, eventually wiping out the Christian community in Najran by means of execution and forced conversion to Judaism. Blady speculates that he was likely motivated by stories about Byzantine violence against Byzantine Jewish communities in his decision to begin his campaign of state violence against Christians existing within his territory.

Christian sources portray Dhu Nuwas as a Jewish zealot, while Islamic traditions say that he marched around 20,000 Christians into trenches filled with flaming oil, burning them alive. Himyarite inscriptions attributed to Dhu Nuwas himself show great pride in killing 27,000, enslaving 20,500 Christians in Ẓafār and Najran and killing 570,000 beasts of burden belonging to them as a matter of imperial policy. It is reported that Byzantium Emperor Justin I sent a letter to the Aksumite King Kaleb, pressuring him to "...attack the abominable Hebrew." A military alliance of Byzantine, Aksumite, and Arab Christians successfully defeated Dhu Nuwas around 525–527 AD and a client Christian king was installed on the Himyarite throne.

Esimiphaios was a local Christian lord, mentioned in an inscription celebrating the burning of an ancient Sabaean palace in Marib to build a church on its ruins. Three new churches were built in Najran alone. Many tribes did not recognize Esimiphaios's authority. Esimiphaios was displaced in 531 by a warrior named Abraha, who refused to leave Yemen and declared himself an independent king of Himyar. Emperor Justinian I sent an embassy to Yemen. He wanted the officially Christian Himyarites to use their influence on the tribes in inner Arabia to launch military operations against Persia. Justinian I bestowed the dignity of king upon the Arab sheikhs of Kinda and Ghassan in central and north Arabia. From early on, Roman and Byzantine policy was to develop close links with the powers of the coast of the Red Sea. They were successful in converting Aksum and influencing their culture. The results with regard to Yemen were rather disappointing.

A Kindite prince called Yazid bin Kabshat rebelled against Abraha and his Arab Christian allies. A truce was reached once The Great Dam of Marib had suffered a breach. Abraha died around 555–565 AD; no reliable sources regarding his death are available. The Sasanid empire annexed Aden around 570. Under their rule, most of Yemen enjoyed great autonomy except for Aden and Sanaa. This era marked the collapse of ancient South Arabian civilization, since the greater part of the country was under several independent clans until the arrival of Islam in 630.

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