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Muslim Brotherhood

Transnational Sunni Islamist organization

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Through Social movement, Literacy and Caliphate

Initially, as a pan-Islamist, religious, and social movement, its members preached Islam in Egypt, taught the illiterate, and set up hospitals and business enterprises. The group later advanced into the political arena, aiming to end British colonial rule in Egypt. The movement's self-stated aim is the establishment of a state ruled by Sharia under a caliphate, with one of its most well-known slogans being "Islam is the solution". The group combines political activism with Islamic charity work.

The group spread to other Muslim countries but still has one of its largest organizations in Egypt, despite a succession of government crackdowns since 1948. It remained a fringe group in the politics of the Arab world until the 1967 Six-Day War, when Islamism replaced popular secular Arab nationalism after a resounding Arab defeat by the State of Israel. The movement was also supported by Saudi Arabia, with which it shared mutual enemies like communism.

The Arab Spring initially brought the group legalization and substantial political power, but that expansion had suffered reversals by 2013. The Egyptian Muslim Brotherhood was legalized in 2011 and won several elections, including the 2012 Egyptian presidential election, in which its candidate, Mohamed Morsi, became Egypt's first democratically elected president. Following massive demonstrations and unrest, Morsi was overthrown in the 2013 Egyptian coup d'état orchestrated by the military and placed under house arrest; a later review found that the Muslim Brotherhood had failed to moderate its views or embrace democratic values during its time in power. The group was then banned in Egypt and declared a terrorist organization. The Persian Gulf monarchies of Saudi Arabia and the United Arab Emirates followed suit.

The group's founder accepted the utility of political violence, and members of the Brotherhood conducted assassinations and attempted assassinations on Egyptian state figures during his lifetime, including Egyptian prime minister Mahmoud El Nokrashy Pasha in 1948. In his 1964 book Milestones (معالم في الطريق, Maʿālim fī aṭ-Ṭarīq), Sayyid Qutb, one of the group's most prominent thinkers, promoted takfirism, a doctrine permitting "the stigmatisation of other Muslims as infidel or apostate, and of existing states as un-Islamic, and the use of extreme violence in the pursuit of the perfect Islamic society"; the doctrine continues to inspire many jihadist movements. The group abandoned the use of violence in the 1970s. The Muslim Brotherhood since does not have a clear ideological platform on violence.

In recent years, the primary state backers of the Muslim Brotherhood have been Qatar and AKP-ruled Turkey. As of 2026, the flagship group or specific chapters are considered a terrorist organization by the governments of Argentina, Kenya, Germany, Bahrain, Egypt, Russia, Saudi Arabia, the United Arab Emirates, and the United States.

Classification

In academic research, four different approaches to understanding the Muslim Brotherhood are distinguished. The first approach draws a clear connection between the Muslim Brotherhood and terrorist organizations such as al‑Qaeda. It is argued that the Brotherhood refrains from violence for tactical reasons and merely seeks to gain power. The organization is portrayed as a wolf in sheep's clothing that cooperates with terrorist groups and allegedly shares ideological similarities with them. The second approach overlaps partly with the first. It views the Muslim Brotherhood as an unchanging group for which a strict interpretation of the Quran and the Sunna is essential. This perspective attributes a supposedly undemocratic character to the Brotherhood; the organization is said to strive for an Islamic theocracy in individual countries and ultimately worldwide. The third approach regards the Muslim Brotherhood as an international conspiracy against the West, pursuing a hidden agenda that it skillfully conceals. Individuals associated with the Brotherhood are described as a "spider in the web" or a "Trojan horse," or compared to tentacles. This imagery suggests that the Muslim Brotherhood functions as a central, controlling power. Organizations linked to it are said to adopt different names in order to obscure their traces. The fourth approach is the most common among scholars who have conducted research on the Muslim Brotherhood. It views the organization as pragmatic, dynamic, and flexible, capable of adapting and accepting political rules of the game. The Brotherhood is seen as exerting pressure on regimes to implement democratic and constitutional reforms and as being receptive to the demands of the population. Proponents of this approach do not claim that the Muslim Brotherhood is a liberal‑democratic organization. However, they identify real, organizational, intensely debated, and ideologically grounded developments within the movement.

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