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Hong Taiji

Founding emperor of the Qing dynasty

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清人画皇太极朝服像轴 2418 x 3564
Anonymous Qing Dynasty Court Painter · Public domain

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Through Khan (title) and Mongols

Names and titles

It is unclear whether "Hong Taiji" was a title or a personal name. Written in Manchu, hong taiji was borrowed from the Mongolian title khong tayiji. That Mongolian term was itself derived from the Chinese huang taizi (皇太子; "crown prince"), but in Mongolian it meant, among other things, something similar to "respected son". Alternatively, historian Pamela Crossley argues that "Hung Taiji" was a title "of Mongolian inspiration" derived from hung, a word that appeared in other Mongolian titles at the time. Early seventeenth-century Chinese and Korean sources rendered his name as "Hong Taiji" (洪台極). The modern Chinese rendering "Huang Taiji" (皇太極), which uses the character huang (皇; "imperial"), misleadingly implies that Hong Taiji once held the title of heir apparent, even though his father Nurhaci never designated a successor.

"Hong Taiji" was very rarely used in Manchu sources, because they observed a taboo on the personal names of emperors. In redacted documents, Hong Taiji was simply called the "Fourth Beile" or "fourth prince" (duici beile), indicating that he was the fourth ranked among the eight beile Nurhaci had designated from among his sons. Although he was the eighth prince, he was the fourth beile amongst the Four Senior Beiles (Daišan, Amin, Manggūltai, Hong Taiji) who rotated leading administrative power on behalf of Nurhaci after the original crown prince Cuyen was deposed. At this time and after the deposition of Cuyen, Hong Taiji was awarded control of Cuyen's Plain White Banner troops by Nurhaci for his military contributions to the empire. Dudu, son of Cuyen, would control the newly split Bordered White Banner and later transferred to Ajige (Nurhaci's 12th son). After Lady Abahai was rumored to be forced to be buried with Nurhaci after his death, Hong Taiji promised to personally raise her three surviving sons Ajige, Dorgon and Dodo, and in essence also controlled both White Banners for maintaining good brotherly relations. However, an archival document rediscovered in 1996 and recounting events from 1621 calls him "Hong Taiji" in a discussion concerning the possible naming of Nurhaci's heir apparent, a title that the document refers to as taise. Tatiana Pang and Giovanni Stary, two specialists of early Manchu history, consider this document as "further evidence" that Hong Taiji was his real name, "not being at all connected with the Chinese title huang taizi". Historian Mark Elliott views this as persuasive evidence that Hong Taiji was not a title, but a personal name.

Hong Taiji was the second khan of the Later Jin and then emperor of the Qing dynasty, after he changed its name. His title as great khan was Bogd Sécén Khaan (Manchu: Gosin Onco Hūwaliyasun Enduringge Han), and he was referred to as Bogda Khan by his Mongol subjects. His reign names, which were used in his lifetime to record dates, were Tiancong (天聰; "heavenly wisdom"; Manchu: Abka-i sure) from 1627 to 1636, and Chongde (崇德; "lofty virtue"; Manchu: Wesihun erdemungge, Mongolian: Degedü Erdemtü) from 1636 to 1643.

Hong Taiji's temple name, by which he was worshipped at the Imperial Ancestral Temple, was Taizong (太宗), the name that was conventionally given to the second emperor of a dynasty. His posthumous name, which was chosen to reflect his style of rule, was Emperor Wen (文皇帝; Manchu: šu hūwangdi), which means "the culturing emperor" or "the emperor of letters".

In 17th and 18th century sources, Hong Taiji was referred to as "Zungh-te", or as "Zungteus", a Latinization of Chongde by Martino Martini in his De Bello Tartarico Historia. Western scholars used to refer to Hong Taiji as "Abahai", but this appellation is now considered mistaken. Hong Taiji was never mentioned under this name in Manchu and Chinese sources; it was a mistake first made by Russian clergyman Vladimir Gorsky and later repeated by sinologists starting in the early twentieth century. Giovanni Stary states that this name may have originated by confusing "Abkai" with Abkai sure, which was Hong Taiji's era name in the Manchu language. Though "Abahai" is indeed "unattested in Manchu sources", it might also have derived from the Mongol word Abaġai, an honorary name given to the younger sons of hereditary monarchs. According to another view, Hong Taiji was mistakenly referred to as Abahai as a result of a confusion with the name of Lady Abahai, one of Nurhaci's consorts.

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