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Intergroup dialogue

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Through World War II, Social justice and Sociology

History

Intergroup dialogue is rooted in "philosophical and cultural traditions that have valued dialogue as a method of communication and inquiry" to explore shared issues. These traditions heavily influenced 20th century movements for democratic education, which included intergroup dialogue as a core objective. The application of dialogue in education was a core tenet of the democratic education movement, drawing on the work of public intellectuals like John Dewey who in the first decades of the 20th century envisioned "schools as social centers" that "educate youth for democratic citizenship". Dewey and other advocates of democratic education at the time envisioned dialogue as "the practice of deliberative democracy".

In 1932, Myles Horton, a popular-education thinker, co-founded the Highlander Research and Education Center—one of the earliest U.S. mainstream examples of a community center that offered dialogue, "popular education and literacy ... as a means of promoting civic participation and social action organizing".

Later, the intergroup education movement in the 1940s and 1950s built upon Gordon Allport's intergroup contact theory. This movement was a response in part to 20th-century U.S. political turmoil and social changes. The Great Migration, which was the rapid internal movement of African Americans from the rural South to the industrial North, contributed to considerable social unrest within the United States. Similar effects were felt in the Southwest with the mass migration of Mexican Americans following World War II.

In Brazil in the 1960s, Paulo Freire, who would become a core figure in popular education, adopted a theoretical approach to intergroup dialogue that emphasized the importance of people's own experiences, and the need to build dialogue capacity to enable people to "analyze their situation and take action to transform themselves and their conditions". Freire's writings about "dialogue as a liberatory educational practice", such as his book Pedagogy of the Oppressed, influenced many educators throughout the Western Hemisphere to emphasize critical consciousness of social inequalities through "antibias, antiracist, multicultural, or social justice education".

All of these ideas and practices, combined with those of thinkers such as John Paul Lederach and Harold H. Saunders about conflict transformation and peacebuilding, have formed the foundation for intergroup dialogue. The growing popularity of intergroup dialogue programs on college campuses coincided with other theoretical developments in higher education, including, for instance, the integration of critical race theory into law and other fields.

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