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La Pléiade

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Through Neologism

Major figures

Notable members of "La Pléiade" consisted of the following people:

The core group of the French Renaissance "Pléiade"—Pierre de Ronsard, Joachim du Bellay and Jean-Antoine de Baïf—were young French poets who met at the Collège de Coqueret, where they studied under the famous Hellenist and Latinist scholar Jean Dorat; they were generally called the "Brigade" at the time. Ronsard was regarded as the leader of the "Brigade", and remained the most popular and well-known poet of the group. The Pléiade's "manifesto" was penned by Joachim du premiere Bellay (La Défense et illustration de la langue française 1549). In it, Du Bellay detailed a literary program of renewal and revolution. The group aimed to break with earlier traditions of French poetry (especially Marot and the grands rhétoriqueurs), and, maintaining that French (like the Tuscan of Petrarch and Dante) was a worthy language for literary expression, to attempt to ennoble the French language by imitating the Ancients.

To this end du Bellay recommended vernacular innovation of Greek and Roman poetic forms, emulation of specific models, and the creation of neologisms based on Greek and Latin. Among the models favoured by the Pléiade were Pindar, Anacreon, Alcaeus and other poets of the Greek Anthology, as well as Virgil, Horace and Ovid. The ideal was not one of slavish imitation, but of a poet so well-versed in the entire corpus of Ancient literature (du Bellay uses the metaphor of "digestion") that he would be able to convert it into an entirely new and rich poetic language in the vernacular. For some of the members of the Pléiade, the act of the poetry itself was seen as a form of divine inspiration (see Pontus de Tyard for example), a possession by the muses akin to romantic passion, prophetic fervour or alcoholic delirium.

The forms that dominate the poetic production of these poets are the Petrarchan sonnet cycle (developed around an amorous encounter or an idealised woman) and the Horatian/Anacreontic ode (of the "wine, women and song" variety, often making use of the Horatian carpe diem topos - life is short, seize the day). Ronsard also tried early on to adapt the Pindaric ode into French and, later, to write a nationalist verse epic modelled on Homer and Virgil (entitled the Franciade), which he never completed. Throughout the period, the use of mythology is frequent, but so too is a depiction of the natural world (woods, rivers).

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