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Moral suasion

Persuasion technique

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In economics and economic psychology, moral suasion is more specifically defined as "the attempt to coerce private or detrimental economic activity via governmental exhortation in directions not already defined or dictated by existing statute law". The "moral" aspect comes from the pressure for "moral responsibility" to operate in a way that is consistent with furthering the good of the economy. Moral suasion in this narrower sense is also sometimes known as jawboning. In rhetoric, moral suasion is closely aligned with Aristotle's concept of pathos, which is one of the three modes of persuasion and describes an appeal to the moral principles of the audience.

There are two types of moral suasion:

  • "Pure" moral suasion is an appeal for altruistic behaviour, and is rarely used in economic policy.
  • "Impure" moral suasion, which is the usual meaning of "moral suasion" in economics, is backed by explicit or implicit threats by authorities to provide incentives to comply with the authorities' wishes.

Pure moral suasion

Moral suasion has been applied in many different fields. In early educational thought, it was often paired against corporal punishment as a means of achieving school discipline. Similarly, in parenting, writers from the 19th century through Benjamin Spock have advocated the use of moral suasion with children as an alternative to physical violence. In politics, moral suasion has frequently been employed by charities and movements for social change, but its effectiveness has varied widely.

Examples

Temperance movement

In the temperance movement of the 18th and the early 19th centuries in Britain and North America, moral suasion was initially a key part of the strategy for reducing the prevalence of alcohol in society. As the movement began to face the limitations of the strategy in the late 19th century, its members turned to legal coercion, which led to the rise of prohibitionism.

US civil rights movement

In the civil rights movement in the 20th century, moral suasion was one of three major prongs of the movement, the others being legal action and collective nonviolent protest. After initial victories, the nonviolent strategy began to struggle in the 1960s and largely ended by the assassination of Martin Luther King Jr.

Promoting religious tolerance

Moral suasion has sometimes been effective in resolving religious disharmony, especially if the government is actively involved as a mediator. Moral suasion has been effective in Singapore in the creation of religious harmony among different religious groups. When conflicts arise, the government's approach is to mediate or resolve the issue through common sense, and moral suasion using the collective efforts of the community, grassroots and religious leaders.

Environment protection

The use of moral suasion in environment regulation is making polluters feel responsible for the negative externalities that they cause. Moral suasion can be very efficient from an economic standpoint since economic agents are free to use any cost-minimising solution deal with their negative externalities, instead of having to rely on a government-prescribed regulation or tax. Furthermore, the administrative costs of using moral suasion to deal with environmental problems are very low.

A study of marine debris regulations in the United States from 1989 to 1993 revealed that moral suasion can be an effective tool to limit the discharge of trash into water, despite the offenders' low probability of being detected. The evidence on the effectiveness of moral suasion methods to induce environmentally desirable behaviour, however, is not strong unless it is coupled with other instruments. For example, Canadian policymakers advocates for moral suasion in their endeavour to achieve environmental and wildlife policy objectives, a course of action that is likely to fail if little regard is placed on the accompanying incentives.

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