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Ossetian language

Eastern Iranian language of Ossetia, in the Caucasus

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Through Russia, De facto and de jure and UNESCO

The northern half of the Ossetian region is part of Russia and is known as North Ossetia–Alania, while the southern half is part of the de facto country of South Ossetia (recognized by the United Nations as Russian-occupied territory that is de jure part of Georgia). Ossetian-speakers number about 614,350, with 451,000 recorded in Russia per the 2010 Russian census.

Despite Ossetian being the official languages of both North and South Ossetia, since 2009 UNESCO has listed Ossetian as "vulnerable".

History and classification

Ossetian is the spoken and literary language of the Ossetians, an Iranian ethnic group living in the central part of the Caucasus and constituting the basic population of North Ossetia–Alania, which is part of the Russian Federation, and of the de facto country of South Ossetia (recognized by the United Nations as de jure part of the Republic of Georgia). The Ossetian language belongs to the Iranian group of the Indo-European family of languages (as hinted by its endonym: ирон, irōn). Within Iranian, it is placed in the Eastern subgroup and further to a Northeastern sub-subgroup, but these are areal rather than genetic groups. The other Eastern Iranian languages, such as Pashto (spoken in Afghanistan and Pakistan) and Yaghnobi (spoken in Tajikistan), show certain commonalities, but also deep-reaching divergences from Ossetian.

From the 7th–8th centuries BCE, the languages of the Iranian group were distributed across a vast territory spanning present-day Iran (Persia), Central Asia, Eastern Europe, and the Caucasus. Ossetian is the sole survivor of the branch of Iranian languages known as Scythian. The Scythian group included numerous tribes, known in ancient sources as the Scythians, the Massagetae, the Saka, the Sarmatians, the Alans, and the Roxolani. The more easterly Khwarazm and Sogdians were also closely affiliated linguistically.

Ossetian, together with Kurdish, Tat, and Talysh, is one of the main Iranian languages with a sizable community of speakers in the Caucasus. As it is descended from Alanic, spoken by the medieval Alans, who emerged from the earlier Sarmatians, it is believed to be the only surviving descendant of a Sarmatian language. The closest genetically related language may be the Yaghnobi language of Tajikistan, the only other living Northeastern Iranian language. Ossetian has a plural formed by the suffix -ta, a feature it shares with Yaghnobi, Sarmatian and the now-extinct Sogdian; this is taken as evidence of a formerly wide-ranging Iranian-language dialect continuum on the Central Asian steppe. The names of ancient Iranian tribes (as transmitted through Ancient Greek) in fact reflect this pluralization, e.g. Saromatae (Σαρομάται) and Masagetae (Μασαγέται).

Evidence for Medieval Ossetian

The earliest known written sample of Ossetian is an inscription (the Zelenchuk Inscription) which dates back to the 10th–12th centuries and is named after the river near which it was found: the Bolshoy Zelenchuk River in Arkhyz, Russia. The text is written in the Greek alphabet, with special digraphs.

ΣΑΧΗΡΗ

Saxiri

ΦΟΥΡΤ

Furt

ΧΟΒΣ

Xovs

ΗΣΤΟΡΗ

Istori

ΦΟΥΡΤ

Furt

ΠΑΚΑΘΑΡ

Bӕqӕtar

ΠΑΚΑΘΑΡΗ

Bӕqӕtari

ΦΟΥΡΤ

Furt

ΑΝΠΑΛΑΝ

Æmbalan

ΑΝΠΑΛΑΝΗ

Æmbalani

ΦΟΥΡΤ

Furt

ΛΑΚ

Lak

ΑΝΗ

Ani

ΤΖΗΡΘΕ

čirtī

"K., son of S., son of I., son of B., son of A.; [this is] their monument."

(The original, following Zgusta, translates only initials; presumably this is because although the uninflected forms may be inferred, no written records of them have been found to date.)

The only other extant record of Proto-Ossetic are the two lines of "Alanic" phrases appearing in the Theogony of John Tzetzes, a 12th century Byzantine poet and grammarian:

Τοῖς ἀλανοῖς προσφθέγγομαι κατὰ τὴν τούτων γλῶσσαν
Καλὴ ἡμέρα σου αὐθέντα μου ἀρχόντισσα πόθεν εἶσαι
Ταπαγχὰς μέσφιλι χσινὰ κορθὶ κάντα καὶ τἄλλα
ἂν δ' ἔχῃ ἀλάνισσα παπᾶν φίλον: ἀκούσαις ταῦτα
οὐκ αἰσχύνεσαι αὐθέντρια μου νὰ γαμῇ τὸ μουνίν σου παπᾶς
τὸ φάρνετζ κίντζι μέσφιλι καὶτζ φουὰ σαοῦγγε

The portions in bold face above are Ossetian. Going beyond a direct transliteration of the Greek text, scholars have attempted a phonological reconstruction using the Greek as clues, thus, while τ (tau) would usually be given the value "t", it instead is "d", which is thought to be the way the early Ossetes would have pronounced it. The scholarly transliteration of the Alanic phrases is: "dӕ ban xʷӕrz, mӕ sfili, (ӕ)xsinjӕ kurθi kӕndӕ" and "du farnitz, kintzӕ mӕ sfili, kajci fӕ wa sawgin?"; equivalents in modern Ossetian would be "Dӕ bon xwarz, me'fšini 'xšinӕ, kurdigӕj dӕ?" and "(De') f(s)arm neč(ij), kinźi ӕfšini xӕcc(ӕ) (ku) fӕwwa sawgin". The passage translates as:

The Alans I greet in their language:
"Good day to you my lord's lady, where are you from?"
"Good day to you my lord's lady, where are you from?" and other things:
When an Alan woman takes a priest as a lover, you might hear this:
"Aren't you ashamed, my lordly lady, that you are having sex with a priest?"
"Aren't you ashamed, my lady, to have a love affair with the priest?"

Marginalia of Greek religious books, with some parts (such as headlines) of the book translated into Old Ossetic, have recently been found.

It is theorized that during the Proto-Ossetic phase, Ossetian underwent a process of phonological change conditioned by a Rhythmusgesetz or "Rhythm-law" whereby nouns were divided into two classes, those heavily or lightly stressed. "Heavy-stem" nouns possessed a "heavy" long vowel or diphthong, and were stressed on the first-occurring syllable of this type; "light-stem" nouns were stressed on their final syllable. This is precisely the situation observed in the earliest (though admittedly scanty) records of Ossetian presented above. This situation also obtains in Modern Ossetian, although the emphasis in Digor is also affected by the "openness" of the vowel. The trend is also found in a glossary of the Jassic dialect dating from 1422.

Usage

The first printed book in Ossetian was a short catechism published in Moscow in 1798. The first newspaper, Iron Gazet, appeared on July 23, 1906, in Vladikavkaz.

While Ossetian is the official language in both South and North Ossetia (along with Russian), its official use is limited to publishing new laws in Ossetian newspapers. There are two daily newspapers in Ossetian: Ræstdzinad (Рӕстдзинад / Рӕстꚉінад, "Truth") in the North and Xurzærin (Хурзӕрин, "The Sun") in the South. Some smaller newspapers, such as district newspapers, use Ossetian for some articles. There is a monthly magazine Max dug (Мах дуг, "Our era"), mostly devoted to contemporary Ossetian fiction and poetry.

Ossetian is taught in secondary schools for all pupils. Native Ossetian speakers also take courses in Ossetian literature.

The first modern translation of the Qur'an into Ossetian took place in 2007, initiated by an Ossetian, Robert Bolloev. The Jehovah's Witnesses and the Bible Society in Russia have each created translations of the Bible into Ossetian.

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