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Phoenician alphabet

Writing system used c. 1050 to 146 BC

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Through Alphabet, History of writing and Writing system

The Phoenician alphabet was used to write Canaanite languages spoken during the Early Iron Age, sub-categorized by historians as Phoenician, Hebrew, Moabite, Ammonite and Edomite. It was widely disseminated outside of the Canaanite sphere by Phoenician merchants across the Mediterranean, where it was adopted and adapted by other cultures. The Phoenician alphabet proper was used in Ancient Carthage until the 2nd century BC, when it was used to write the Punic language. Its direct descendant scripts include the Aramaic and Samaritan alphabets, several Alphabets of Asia Minor, and the Archaic Greek alphabets.

The Phoenician alphabet proper uses 22 consonant letters—as an abjad used to write a Semitic language, it leaves vowel sounds implicit—though late varieties sometimes used matres lectionis to denote some vowels. As its letters were originally incised using a stylus, their forms are mostly angular and straight, though cursive forms increased in use over time, culminating in the Neo-Punic alphabet used in Roman North Africa.

History

Origin

The earliest known proto-alphabetic inscriptions are the Proto-Sinaitic script sporadically attested in the Sinai Peninsula and in Canaan in the late Middle and Late Bronze Age. The script was not widely used until the rise of Syro-Hittite states in the 13th and 12th centuries BC.

The Phoenician alphabet is a direct continuation of the "Proto-Canaanite" script of the Bronze Age collapse period. The inscriptions found on the Phoenician arrowheads at al-Khader near Bethlehem and dated c. 1100 BC offered the epigraphists the "missing link" between the two. The Ahiram epitaph, whose dating is controversial, engraved on the sarcophagus of king Ahiram in Byblos, Lebanon, one of five known Byblian royal inscriptions, shows essentially the fully developed Phoenician script, although the name "Phoenician" is by convention given to inscriptions beginning in the mid-11th century BC.

Spread and adaptations

Beginning in the 9th century BC, adaptations of the Phoenician alphabet thrived, including Greek, Old Italic and Anatolian scripts. The alphabet's attractive innovation was its phonetic nature, in which one sound was represented by one symbol, which meant only a few dozen symbols to learn. The other scripts of the time, cuneiform and Egyptian hieroglyphs, employed many complex characters and required long professional training to achieve proficiency; which had restricted literacy to a small elite.

Another reason for its success was the maritime trading culture of Phoenician merchants, which spread the alphabet into parts of North Africa and Southern Europe. Phoenician inscriptions have been found in archaeological sites at a number of former Phoenician cities and colonies around the Mediterranean, such as Byblos (in present-day Lebanon) and Carthage in North Africa. Later finds indicate earlier use in Egypt.

The alphabet had long-term effects on the social structures of the civilizations that came in contact with it. Its simplicity not only allowed its easy adaptation to multiple languages, but it also allowed the common people to learn how to write. This upset the long-standing status of literacy as an exclusive achievement of royal and religious elites, scribes who used their monopoly on information to control the common population. The appearance of Phoenician disintegrated many of these class divisions, although many Middle Eastern kingdoms, such as Assyria, Babylonia and Adiabene, would continue to use cuneiform for legal and liturgical matters well into the Common Era.

According to Herodotus, the Phoenician prince Cadmus was accredited with the introduction of the Phoenician alphabet—phoinikeia grammata 'Phoenician letters'—to the Greeks, who adapted it to form their Greek alphabet. Herodotus claims that the Greeks did not know of the Phoenician alphabet before Cadmus. He estimates that Cadmus lived 1600 years before his time, while the historical adoption of the alphabet by the Greeks was barely 350 years before Herodotus.

The Phoenician alphabet was known to the Jewish sages of the Second Temple era, who called it the "Old Hebrew" (Paleo-Hebrew) script.

Notable inscriptions

The conventional date of 1050 BC for the emergence of the Phoenician script was chosen because there is a gap in the epigraphic record; there are not actually any Phoenician inscriptions securely dated to the 11th century. The oldest inscriptions are dated to the 10th century.

  • KAI 1: Ahiram sarcophagus, Byblos, c. 1000 BC.
  • KAI 14: Sarcophagus of Eshmunazar II, 5th century BC
  • KAI 15–16: Bodashtart inscriptions, 4th century BC
  • KAI 24: Kilamuwa Stela, 9th century BC
  • KAI 46: Nora Stone, c. 800 BC
  • KAI 47: Cippi of Melqart inscription, 2nd century BC
  • KAI 26: Karatepe bilingual, 8th century BC
  • KAI 277: Pyrgi Tablets, Phoenician-Etruscan bilingual, c. 500 BC
  • Çineköy inscription, Phoenician-Luwian bilingual, 8th century BC

The General Directorate of Antiquities of Lebanon has assembled a list of inscribed objects from different time periods that together illustrate the evolution of the Phoenician alphabet. The objects are Lebanese state property and displayed in the National Museum of Beirut, with occasional loans to other institutions. The oldest of them is the Ahiram sarcophagus. This collection formed the basis of a nomination of the Phoenician alphabet to the Memory of the World International Register. UNESCO accepted the nomination in 2005, recognising the alphabet as documentary heritage of global importance.

Modern rediscovery

The Phoenician alphabet was deciphered in 1758 by Jean-Jacques Barthélemy, but its relation to the Phoenicians remained unknown until the 19th century. It was at first believed that the script was a direct variation of Egyptian hieroglyphs, which were deciphered by Champollion in the early 19th century.

However, scholars could not find any link between the two writing systems, nor to hieratic or cuneiform. The theories of independent creation ranged from the idea of a single individual conceiving it, to the Hyksos people forming it from corrupt Egyptian. It was eventually discovered that the Proto-Sinaitic alphabet was inspired by the model of hieroglyphs.

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