Sanam Luang examination

The examinations were originally conducted orally. Bhikkhus (monks) or samaneras (novices) who had sufficiently studied Pali would take the Sanam Luang Pali examination by translating Pali scriptures into Thai, or translating Thai into Pali, in front of the royal throne and a committee of senior monks. Those who passed the various levels (Prayok) would be granted royal titles (Samanasak), fans of rank (Phayat), and a set of three robes (Trai Chiwan). As a mark of honor, the King would graciously appoint the passing monks and novices as Parian (Pali scholars) and provide them with a royal stipend (Nitayaphat).

History

The Sanam Luang Pali examination has existed since the Ayutthaya Kingdom period. During the early Rattanakosin period, the King graciously commanded that the exams be held in the same manner as during the Ayutthaya period, which was once every three years. It was an oral examination with highly knowledgeable senior monks acting as examiners.

Oral examinations in the past

The examination method in the past required the candidate to translate the Atthakatha (commentaries) in front of senior monks, who would actively question and interrogate the candidate. This led to the terms Lai Khwam Ru (testing knowledge) or Sop Lai (final examination).

The subjects tested for each Prayok (level) were based on various Suttas, ranging from Prayok 1 up to Prayok 9. Candidates had to pass the exams sequentially. If a candidate passed Prayok 1 and 2 but failed Prayok 3, they had to start over from Prayok 1. However, once a candidate successfully passed Prayok 3, they could then take subsequent exams either one level or multiple levels at a time.

From the early Rattanakosin period up until the change of government in 1932, all monks were required to study for and take the Sanam Luang Pali examinations. If any monk passed and became a Parian of level 3 or higher, and was awarded an ecclesiastical title of Phra Khru or above, they could cease taking the Sanam Luang Pali exams, though they could voluntarily continue. Monks who had not yet received a royal title had to keep taking the exams until they completed Parian 9.

Transition to written examinations

When King Rama V graciously established Mahamakut Rajavidyalaya within the Dhammayuttika Nikaya order, Somdet Phra Maha Samana Chao Krom Phraya Vajirañāṇavarorasa—who was then the assistant head of the Dhammayuttika Nikaya—designed its curriculum. This curriculum required students to study both Thai texts and Pali grammar. The students at Mahamakut Rajavidyalaya included monks, novices, and laypeople.

Consequently, the Sanam Luang Pali examination during that era was split into two tracks: the traditional oral examination track, and the track for those studying the Mahamakut Rajavidyalaya curriculum, which utilized a written exam format. The written track was divided into three levels: Parian Tri (equivalent to the old Parian 4), Parian Tho (equivalent to the old Parian 5), and Parian Ek (equivalent to the old Parian 7).

Examinations under the Mahamakut Rajavidyalaya curriculum continued until the early reign of King Rama VI. The entire Sanam Luang Pali examination curriculum was then revamped using the Mahamakut Rajavidyalaya curriculum as its foundation. The Parian Tri, Tho, and Ek levels were abolished, reverting to the Prayok 1 to 9 levels used today.