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Tristan

Cornish knight of Arthurian legend

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The character's first recorded appearance is in the 12th-century poetic tellings initiated by Béroul and Thomas of Britain, which were eventually vastly expanded in the later tradition from the vast Prose Tristan. In later versions of his story he is featured in Arthurian legend, including the seminal compilation Le Morte d'Arthur, as a great Knight of the Round Table and friend of Lancelot.

The historical roots of Tristan are unclear; his association with Cornwall may originate from the Tristan Stone, a 6th-century granite pillar in Cornwall inscribed with the name Drustanus (a variant of Tristan). He has been depicted in numerous historical and modern works.

Name

The Brythonic name Tristan appears to mean "clanking swords of iron". The more recent Romance languages version, including French, has been paretymologically associated with "sadness", as with Latin tristis "sad" or Old French triste "sad". In the German Tristan und Isolde (1210), when his mother learns that her husband has been killed in battle, she dies in childbirth and the orphaned baby is named "Tristan" because of the sorrowful circumstances of his birth.

The quasi-historical, semi-legendary Pictish Chronicle (probably late 10th century) presents several ancient Pictish kings by the name of Drest or Drust. The Picts are believed to have lived in present-day Scotland far to the northwest of Cornwall. The form Drustanus is merely Drust or hypocoristic Drustan rendered into Latin. The name may have originated with an ancient legend regarding a Pictish king who slew a giant in the distant past, which had spread throughout Britain, come from a 6th-century Pictish saint Drostan who bore another form of the name, or it may have migrated northwards from the southwest due to the fame of the legend of King Arthur. There was a Tristan who bore witness to a legal document at the Swabian Abbey of Saint Gall in 807.

The philologist Sigmund Eisner came to the conclusion that the name Tristan comes from Drust, son of Talorc. This Drust is probably otherwise unknown to us, because the sons of Pictish kings never became kings themselves. According to Eisner, the legend of Tristan as we know it was gathered together by an author living in North Britain around the early 8th century and associated with early Celtic monasticism. Eisner explains that Irish monks of this time would have been familiar with the Greek and Roman narratives that the legend borrows from, such as Pyramus and Thisbe. They would also have been familiar with the Celtic elements of the story such as in The Pursuit of Diarmuid and Gráinne. Eisner concludes that "the author of the Tristan story used the names and some of the local traditions of his own recent past. To these figures he attached adventures which had been handed down from Roman and Greek mythology. He lived in the north of Britain, was associated with a monastery, and started the first rendition of the Tristan story on its travels to wherever it has been found."

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