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Ultranationalism

Extreme form of nationalism

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Through Nationalism, Political violence and Ideology

In ideological terms, the British political theorist Roger Griffin said that ultranationalism arises from seeing modern nation states as living organisms, and that in stark mythological ways, political campaigners have divided societies into those that are perceived as being degenerately inferior and those perceived as having great cultural destinies. Ultranationalism has been an aspect of fascism, with historic governments such as the regimes of Fascist Italy and Nazi Germany building on ultranationalist foundations by using specific plans for supposed widespread national renewal. Another major example was the Khmer Rouge regime in Democratic Kampuchea (Cambodia) that promoted ultranationalism.

Background concepts and broader context

British political theorist Roger Griffin argued that ultranationalism is essentially founded on xenophobia in a way that finds supposed legitimacy "through deeply mythicized narratives of past cultural or political periods of historical greatness or of old scores to settle against alleged enemies". It can also draw on "vulgarized forms" of different aspects of the natural sciences such as anthropology and genetics, eugenics specifically playing a role, in order "to rationalize ideas of national superiority and destiny, of degeneracy and subhumanness" in Griffin's opinion. According to Griffin, ultranationalists view the modern nation state as a living organism directly akin to a physical person such that it can decay, grow, die, and additionally can experience rebirth. He highlighted Nazi Germany as a regime founded on ultranationalism.

Ultranationalist activism can adopt varying attitudes towards historical traditions within the populace. For instance, the British Union of Fascists adopted a secularist-minded platform centered on perceived technological progress. In contrast, the Iron Guard in the Kingdom of Romania utilized a hardline form of mysticism-driven religion to encourage determination among the nation's ultranationalists. Nonetheless, obsessive views on ethnicity and other divisions as well as connecting politics to motifs of sacrifice generally constitute the psychological framework behind these movements.

According to American scholar Janusz Bugajski, summing up the doctrine in practical terms, "in its most extreme or developed forms, ultra-nationalism resembles fascism, marked by a xenophobic disdain of other nations, support for authoritarian political arrangements verging on totalitarianism, and a mythical emphasis on the 'organic unity' between a charismatic leader, an organizationally amorphous movement-type party, and the nation." Bugajski believes that civic nationalism and the related concept of patriotism both can contain significantly positive elements, contributing to the common social good at times such as during national calamities. In his view, these doctrines stand in contrast to the extreme approach of certain ideologies with more irrational actions.

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