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Uyghur language

Karluk Turkic language

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Uyghur belongs to the Karluk branch of the Turkic language family, which includes languages such as Uzbek. Like many other Turkic languages, Uyghur displays agglutination, lacks noun classes or grammatical gender, and is a left-branching language with subject–object–verb word order. With regard to vowel harmony, it has been described as being "in atrophy" with regard to Uyghur, very much akin to the situation with Uzbek. More distinctly, Uyghur processes include vowel reduction and umlauting, especially in northern dialects. In addition to other Turkic languages, Uyghur has historically been strongly influenced by Arabic and Persian, and more recently by Russian and Chinese.

The modified Arabic-derived writing system is the most common and the only standard in China, although other writing systems are used for auxiliary and historical purposes. Unlike most Arabic-derived scripts, the Uyghur Arabic alphabet has mandatory marking of all vowels due to modifications to the original Perso-Arabic script made in the 20th century. Two Latin alphabets and one Cyrillic alphabet are also used, though to a much lesser extent. The two Latin-based and the Arabic-based Uyghur alphabets have 32 characters each; the Uyghur Cyrillic alphabet also uses two iotated vowel letters (Ю and Я).

History

The Middle Turkic languages are the direct ancestor of the Karluk languages, including Uyghur and the Uzbek language.

Modern Uyghur is not descended from Old Uyghur, rather, it is a descendant of the Karluk language spoken by the Kara-Khanid Khanate, as described by Mahmud al-Kashgari in the Dīwān Lughāt al-Turk. According to Gerard Clauson, Western Yugur is considered to be the true descendant of Old Uyghur and is also called "Neo-Uyghur". According to Frederik Coene, Modern Uyghur and Western Yugur belong to entirely different branches of the Turkic language family, the Karluk and the Siberian Turkic languages, respectively. The Western Yugur language, although in geographic proximity, is more closely related to the Siberian Turkic languages in Siberia. Robert Dankoff wrote that the Turkic language spoken in Kashgar and used in Kara Khanid works was Karluk, not (Old) Uyghur.

Robert Barkley Shaw wrote, "In the Turkish of Káshghar and Yarkand (which some European linguists have called Uïghur, a name unknown to the inhabitants of those towns, who know their tongue simply as Túrki), ... This would seem in many case to be a misnomer as applied to the modern language of Kashghar". Sven Hedin wrote, "In these cases it would be particularly inappropriate to normalize to the East Turkish literary language, because by so doing one would obliterate traces of national elements which have no immediate connection with the Kaschgar Turks, but on the contrary are possibly derived from the ancient Uigurs".

Probably around 1077, a scholar of the Turkic languages, Mahmud al-Kashgari from Kashgar in what is now Xinjiang, published a Turkic language dictionary and description of the geographic distribution of many Turkic languages, Dīwān Lughāt al-Turk . The book, described by scholars as an "extraordinary work," documents the rich literary tradition of Turkic languages; it contains folk tales (including descriptions of the functions of shamans) and didactic poetry (propounding "moral standards and good behaviour"), besides poems and poetry cycles on topics such as hunting and love and numerous other language materials. Other Kara-Khanid writers wrote works in the Turki Karluk Khaqani language. Yusuf Khass Hajib wrote the Kutadgu Bilig. Ahmad bin Mahmud Yukenaki (Ahmed bin Mahmud Yükneki) (Ahmet ibn Mahmut Yükneki) (Yazan Edib Ahmed b. Mahmud Yükneki) (w:tr:Edip Ahmet Yükneki) wrote the Hibat al-ḥaqāyiq (هبة الحقايق) (Hibet-ül hakayik) (Hibet ül-hakayık) (Hibbetü'l-Hakaik) (Atebetüʼl-hakayik) (w:tr:Atabetü'l-Hakayık).

Middle Turkic languages, through the influence of Perso-Arabic after the 13th century, developed into the Chagatai language, a literary language used all across Central Asia until the early 20th century. After Chaghatai fell into extinction, the standard versions of Uyghur and Uzbek were developed from dialects in the Chagatai-speaking region, showing abundant Chaghatai influence. Uyghur language today shows considerable Persian influence as a result from Chagatai, including numerous Persian loanwords.

Modern Uyghur religious literature includes tazkirat or hagiographies of Muslim religious figures and saints in Altishahr. Written sometime in the period between 1700 and 1849, the Chagatai-language Tazkirah of the Four Sacrificed Imams provides an account of the Karluk persecution of the Old Uyghur Buddhist kingdoms, containing a story about how four imams from "Mada'in" (a city, possibly in Iraq) travelled to help the conquest of Khotan, Yarkand, and Kashgar by Yusuf Qadir Khan, the Kara-Khanid khaghan. The shrines of saints are revered in Altishahr as one of Islam's essential components and the tazkirah literature reinforced the sacredness of the shrines. The tazkirat state that anyone who does not believe in the stories of the saints will be punished in the hellfire. It is written, "And those who doubt Their Holinesses the Imams will leave this world without faith and on Judgement Day their faces will be black" in the Tazkirah of the Four Sacrificed Imams. Shaw translated extracts from the Tazkirat al-Bughra on the war against the infidel Khotan. The Turki-language Tadhkirah i Khwajagan was written by M. Sadiq Kashghari. Historical works like the Tārīkh-i amniyya and Tārīkh-i ḥamīdi were written by Musa Sayrami.

The Qing dynasty commissioned dictionaries on the major languages of China, including the Chagatai language, such as the Pentaglot Dictionary.

The historical term "Uyghur" was appropriated for the language that had been known as "Eastern Turki" by government officials in the Soviet Union in 1922 and in Xinjiang in 1934. Sergey Malov was behind the idea of renaming Turki to Uyghurs. The use of the term Uyghur has led to anachronisms when describing the history of the people. In one of his books the term Uyghur was deliberately not used by James A. Millward. The name Khāqāniyya was given to the Qarluks who inhabited Kāshghar and Bālāsāghūn, the inhabitants were not Uighur, but their language has been retroactively labelled as Uighur by scholars. The Qarakhanids called their own language the "Turk" or "Kashgar" language and did not use Uighur to describe their own language, Uighur was used to describe the language of non-Muslims but Chinese scholars have anachronistically called a Qarakhanid work written by Kashgari as "Uighur". The name "Altishahri-Jungharian Uyghur" was used by the Soviet educated Uyghur Qadir Haji in 1927.

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